+> Some people I usually respect for their willingness to publicly die on a hill of facts, now seem to be talking as if pronouns are facts, or as if who uses what bathroom is necessarily a factual statement about chromosomes. Come on, you know the distinction better than that!
+>
+> _Even if_ somebody went around saying, "I demand you call me 'she' and furthermore I claim to have two X chromosomes!", which none of my trans colleagues have ever said to me by the way, it still isn't a question-of-empirical-fact whether she should be called "she". It's an act.
+>
+> In saying this, I am not taking a stand for or against any Twitter policies. I am making a stand on a hill of meaning in defense of validity, about the distinction between what is and isn't a stand on a hill of facts in defense of truth.
+>
+> I will never stand against those who stand against lies. But changing your name, asking people to address you by a different pronoun, and getting sex reassignment surgery, Is. Not. Lying. You are _ontologically_ confused if you think those acts are false assertions.
+
+Some of the replies tried explain the problem—and [Yudkowsky kept refusing to understand](https://twitter.com/ESYudkowsky/status/1067291243728650243)—
+
+> Using language in a way _you_ dislike, openly and explicitly and with public focus on the language and its meaning, is not lying. The proposition you claim false (chromosomes?) is not what the speech is meant to convey—and this is known to everyone involved, it is not a secret.
+
+—[repeatedly](https://twitter.com/ESYudkowsky/status/1067198993485058048):
+
+> You're mistaken about what the word means to you, I demonstrate thus: https://en.wikipedia.org/wiki/XX_male_syndrome
+>
+> But even ignoring that, you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning.
+
+Dear reader, this is the moment where I _flipped the fuck out_. Let me explain.
+
+This "hill of meaning in defense of validity" proclamation was just such a striking contrast to the Eliezer Yudkowsky I remembered—the Eliezer Yudkowsky whom I had variously described as having "taught me everything I know" and "rewritten my personality over the internet"—who didn't hesitate to criticize uses of language that he thought were failing to carve reality at the joints, even going so far as to [call them "wrong"](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong):
+
+> [S]aying "There's no way my choice of X can be 'wrong'" is nearly always an error in practice, whatever the theory. You can always be wrong. Even when it's theoretically impossible to be wrong, you can still be wrong. There is never a Get-Out-Of-Jail-Free card for anything you do. That's life.
+
+[Similarly](https://www.lesswrong.com/posts/d5NyJ2Lf6N22AD9PB/where-to-draw-the-boundary):
+
+> Once upon a time it was thought that the word "fish" included dolphins. Now you could play the oh-so-clever arguer, and say, "The list: {Salmon, guppies, sharks, dolphins, trout} is just a list—you can't say that a list is _wrong_. I can prove in set theory that this list exists. So my definition of _fish_, which is simply this extensional list, cannot possibly be 'wrong' as you claim."
+>
+> Or you could stop playing nitwit games and admit that dolphins don't belong on the fish list.
+>
+> You come up with a list of things that feel similar, and take a guess at why this is so. But when you finally discover what they really have in common, it may turn out that your guess was wrong. It may even turn out that your list was wrong.
+>
+> You cannot hide behind a comforting shield of correct-by-definition. Both extensional definitions and intensional definitions can be wrong, can fail to carve reality at the joints.
+
+One could argue the "Words can be wrong when your definition draws a boundary around things that don't really belong together" moral doesn't apply to Yudkowsky's new Tweets, which only mentioned pronouns and bathroom policies, not the [extensions](https://www.lesswrong.com/posts/HsznWM9A7NiuGsp28/extensions-and-intensions) of common nouns.
+
+But this seems pretty unsatifying in the context of his claim to ["not [be] taking a stand for or against any Twitter policies"](https://twitter.com/ESYudkowsky/status/1067185907843756032). One of the Tweets that had recently led to radical feminist Meghan Murphy getting [kicked off the platform](https://quillette.com/2018/11/28/twitters-trans-activist-decree/) read simply, ["Men aren't women tho."](https://archive.is/ppV86) This doesn't seem like a policy claim; rather, Murphy was using common language to express the fact-claim that members of the natural category of adult human males, are not, in fact, members of the natural category of adult human females.
+
+If the extension of common words like 'woman' and 'man' is an issue of epistemic importance that rationalists should care about, then presumably so is Twitter's anti-misgendering policy—and if it _isn't_ (because you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning) then I wasn't sure what's _left_ of the "Human's Guide to Words" sequence if the [37-part grand moral](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong) needs to be retracted.
+
+I think I _am_ standing in defense of truth if have an _argument_ for _why_ my preferred word usage does a better job at "carving reality at the joints", and the one bringing my usage explicitly into question doesn't have such an argument. As such, I didn't see the _practical_ difference between "you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning", and "I can define a word any way I want." About which, again, a previous Eliezer Yudkowsky had written:
+
+> ["It is a common misconception that you can define a word any way you like. [...] If you believe that you can 'define a word any way you like', without realizing that your brain goes on categorizing without your conscious oversight, then you won't take the effort to choose your definitions wisely."](https://www.lesswrong.com/posts/3nxs2WYDGzJbzcLMp/words-as-hidden-inferences)
+>
+> ["So that's another reason you can't 'define a word any way you like': You can't directly program concepts into someone else's brain."](https://www.lesswrong.com/posts/HsznWM9A7NiuGsp28/extensions-and-intensions)
+>
+> ["When you take into account the way the human mind actually, pragmatically works, the notion 'I can define a word any way I like' soon becomes 'I can believe anything I want about a fixed set of objects' or 'I can move any object I want in or out of a fixed membership test'."](https://www.lesswrong.com/posts/HsznWM9A7NiuGsp28/extensions-and-intensions)
+>
+> ["There's an idea, which you may have noticed I hate, that 'you can define a word any way you like'."](https://www.lesswrong.com/posts/i2dfY65JciebF3CAo/empty-labels)
+>
+> ["And of course you cannot solve a scientific challenge by appealing to dictionaries, nor master a complex skill of inquiry by saying 'I can define a word any way I like'."](https://www.lesswrong.com/posts/y5MxoeacRKKM3KQth/fallacies-of-compression)
+>
+> ["Categories are not static things in the context of a human brain; as soon as you actually think of them, they exert force on your mind. One more reason not to believe you can define a word any way you like."](https://www.lesswrong.com/posts/veN86cBhoe7mBxXLk/categorizing-has-consequences)
+>
+> ["And people are lazy. They'd rather argue 'by definition', especially since they think 'you can define a word any way you like'."](https://www.lesswrong.com/posts/yuKaWPRTxZoov4z8K/sneaking-in-connotations)
+>
+> ["And this suggests another—yes, yet another—reason to be suspicious of the claim that 'you can define a word any way you like'. When you consider the superexponential size of Conceptspace, it becomes clear that singling out one particular concept for consideration is an act of no small audacity—not just for us, but for any mind of bounded computing power."](https://www.lesswrong.com/posts/82eMd5KLiJ5Z6rTrr/superexponential-conceptspace-and-simple-words)
+>
+> ["I say all this, because the idea that 'You can X any way you like' is a huge obstacle to learning how to X wisely. 'It's a free country; I have a right to my own opinion' obstructs the art of finding truth. 'I can define a word any way I like' obstructs the art of carving reality at its joints. And even the sensible-sounding 'The labels we attach to words are arbitrary' obstructs awareness of compactness."](https://www.lesswrong.com/posts/soQX8yXLbKy7cFvy8/entropy-and-short-codes)
+>
+> ["One may even consider the act of defining a word as a promise to \[the\] effect [...] \[that the definition\] will somehow help you make inferences / shorten your messages."](https://www.lesswrong.com/posts/yLcuygFfMfrfK8KjF/mutual-information-and-density-in-thingspace)
+
+One could argue that this is unfairly interpreting Yudkowsky's Tweets as having a broader scope than was intended—that Yudkowsky _only_ meant to slap down the specific false claim that using 'he' for someone with a Y chromosome is lying, without intending any broader implications about trans issues or the philosophy of language. It wouldn't be realistic or fair to expect every public figure to host a truly exhaustive debate on all related issues every time a fallacy they encounter in the wild annoys them enough for them to Tweet about that specific fallacy.
+
+However, I don't think this "narrow" reading is the most natural one. Yudkowsky had previously written of what he called [the fourth virtue of evenness](http://yudkowsky.net/rational/virtues/): "If you are selective about which arguments you inspect for flaws, or how hard you inspect for flaws, then every flaw you learn how to detect makes you that much stupider." He had likewise written [of reversed stupidity](https://www.lesswrong.com/posts/qNZM3EGoE5ZeMdCRt/reversed-stupidity-is-not-intelligence) (bolding mine):
+
+> **To argue against an idea honestly, you should argue against the best arguments of the strongest advocates**. Arguing against weaker advocates proves _nothing_, because even the strongest idea will attract weak advocates.
+
+Relatedly, Scott Alexander had written about how ["weak men are superweapons"](https://slatestarcodex.com/2014/05/12/weak-men-are-superweapons/): speakers often selectively draw attention to the worst arguments in favor of a position, in an attempt to socially discredit people who have better arguments for the position (which the speaker ignores). In the same way, by _just_ slapping down a weak man from the "anti-trans" political coalition without saying anything else in a similarly prominent location, Yudkowsky was liable to mislead his readers (who trusted him to argue against ideas honestly) into thinking that there were no better arguments from the "anti-trans" side.
+
+To be sure, it imposes a cost on speakers to not be able to Tweet about one specific annoying fallacy and then move on with their lives without the need for [endless disclaimers](http://www.overcomingbias.com/2008/06/against-disclai.html) about related but stronger arguments that they're _not_ addressing. But the fact that [Yudkowsky disclaimed that](https://twitter.com/ESYudkowsky/status/1067185907843756032) he wasn't taking a stand for or against Twitter's anti-misgendering policy demonstrates that he _didn't_ have an aversion to spending a few extra words to prevent the most common misunderstandings.
+
+Given that, it's hard to read the Tweets Yudkowsky published as anything other than an attempt to intimidate and delegitimize people who want to use language to reason about sex rather than gender identity. [For example](https://twitter.com/ESYudkowsky/status/1067490362225156096), deeper in the thread, Yudkowsky wrote:
+
+> The more technology advances, the further we can move people towards where they say they want to be in sexspace. Having said this we've said all the facts. Who competes in sports segregated around an Aristotelian binary is a policy question (that I personally find very humorous).
+
+Sure, _in the limit of arbitrarily advanced technology_, everyone could be exactly where they wanted to be in sexpsace. Having said this, we have _not_ said all the facts relevant to decisionmaking in our world, where _we do not have arbitrarily advanced technology_. As Yudkowsky [acknowledges in the previous Tweet](https://twitter.com/ESYudkowsky/status/1067488844122021888), "Hormone therapy changes some things and leaves others constant." The existence of HRT does not itself take us into the Glorious Transhumanist Future where everyone is the sex they say they are.
+
+The _reason_ for having sex-segregated sports leagues is because the sport-relevant multivariate trait distributions of female bodies and male bodies are quite different: men are taller, and stronger, and faster, and have bigger lungs. If you just had one integrated league, females wouldn't be competitive (in the vast majority of sports, with a few exceptions [like ultra-distance swimming](https://www.swimmingworldmagazine.com/news/why-women-have-beaten-men-in-marathon-swimming/) that happen to sample an unusually female-favorable corner of sportspace).
+
+Given the empirical reality of the different trait distributions, "Who are the best athletes _among females_" is a natural question for people to be interested in, and want separate sports leagues to determine. Including male people in female sports leagues undermines the point of having a separate female league, and [_empirically_, hormone replacement therapy after puberty](https://link.springer.com/article/10.1007/s40279-020-01389-3) [doesn't substantially change the picture here](https://bjsm.bmj.com/content/55/15/865).
+
+(Similarly, when conducting [automobile races](https://en.wikipedia.org/wiki/Auto_racing), you want there to be rules enforcing that all competitors have the same type of car for some common-sense-reasonable operationalization of "the same type", because a race between a sports car and a [moped](https://en.wikipedia.org/wiki/Moped) would be mostly measuring who has the sports car, rather than who's the better racer.)
+
+In light of these empirical observations, Yudkowsky's suggestion that an ignorant comittment to an "Aristotelian binary" is the main reason someone might care about the integrity of women's sports, is revealed as an absurd strawman. This just isn't something any scientifically-literate person would write if they had actually thought about the issue _at all_, as contrasted to having _first_ decided (consciously or not) to bolster one's reputation among progressives by dunking on transphobes on Twitter, and wielding one's philosophy knowledge in the service of that political goal. The relevant empirical facts are _not subtle_, even if most people don't have the fancy vocabulary to talk about them in terms of "multivariate trait distributions."
+
+I'm picking on the "sports segregated around an Aristotelian binary" remark because sports is a case where the relevant effect sizes are _so_ large as to make the point [hard for all but the most ardent gender-identity partisans to deny](/2017/Jun/questions-such-as-wtf-is-wrong-with-you-people/), but the point is very general: biological sex actually exists and is sometimes decision-relevant. People who want to be able to talk about sex and make policy decisions on the basis of sex are not making an ontology error, because the ontology in which sex "actually" "exists" continues to make very good predictions in our current tech regime.
+
+Yudkowsky's claim to merely have been standing up for the distinction between facts and policy questions doesn't seem credible. It is, of course, true that pronoun and bathroom conventions are policy decisions rather than a matter of fact, but it's _bizarre_ to condescendingly point this out _as if it were the crux of contemporary trans-rights debates_. Conservatives and gender-critical feminists _know_ that trans-rights advocates aren't falsely claiming that trans women have XX chromosomes. If you _just_ wanted to point out that the organization of sports leagues is a policy question rather than a fact (as if anyone had doubted this), why would you throw in the "Aristotelian binary" strawman and belittle the matter as "humorous"? There are a lot of issues that I don't _personally_ care much about, but I don't see anything funny about the fact that other people _do_ care.
+
+If any concrete negative consequence of gender self-identity categories is going to be waved away with, "Oh, but that's a mere _policy_ decision that can be dealt with on some basis other than gender, and therefore doesn't count as an objection to the new definition of gender words", then it's not clear what the new definition is _for_. The policymaking categories we use to make decisions are _closely related_ to the epistemic categories we use to make predictions, and people need to be able to talk about them.
+
+An illustration: like many gender-dysphoric males, I [cosplay](/2016/Dec/joined/) [female](/2017/Oct/a-leaf-in-the-crosswind/) [characters](/2019/Aug/a-love-that-is-out-of-anyones-control/) at fandom conventions sometimes. And, unfortunately, like many gender-dysphoric males, I'm _not very good at it_. I think someone looking at some of my cosplay photos and trying to describe their content in clear language—not trying to be nice to anyone or make a point, but just trying to use language as a map that reflects the territory—would say something like, "This is a photo of a man and he's wearing a dress." The word _man_ in that sentence is expressing _cognitive work_: it's a summary of the [lawful cause-and-effect evidential entanglement](https://www.lesswrong.com/posts/6s3xABaXKPdFwA3FS/what-is-evidence) whereby the photons reflecting off the photograph are correlated with photons reflecting off my body at the time the photo was taken, which are correlated with my externally-observable secondary sex characteristics (facial structure, beard shadow, _&c._), from which evidence an agent using an [efficient naïve-Bayes-like model](https://www.lesswrong.com/posts/gDWvLicHhcMfGmwaK/conditional-independence-and-naive-bayes) can assign me to its "man" category and thereby make probabilistic predictions about some of my traits that aren't directly observable from the photo, and achieve a better [score on those predictions](http://yudkowsky.net/rational/technical/) than if the agent had assigned me to its "adult human female" category, where by "traits" I mean not (just) particularly sex chromosomes ([as Yudkowsky suggested on Twitter](https://twitter.com/ESYudkowsky/status/1067291243728650243)), but the _conjunction_ of dozens or hundreds of measurements that are [_causally downstream_ of sex chromosomes](/2021/Sep/link-blood-is-thicker-than-water/): reproductive organs _and_ muscle mass (sex difference effect size of [Cohen's _d_](https://en.wikipedia.org/wiki/Effect_size#Cohen's_d)≈2.6) _and_ Big Five Agreeableness (_d_≈0.5) _and_ Big Five Neuroticism (_d_≈0.4) _and_ short-term memory (_d_≈0.2, favoring women) _and_ white-to-gray-matter ratios in the brain _and_ probable socialization history _and_ [any number of other things](https://en.wikipedia.org/wiki/Sex_differences_in_human_physiology)—including differences we might not necessarily currently know about, but have prior reasons to suspect exist: no one _knew_ about sex chromosomes before 1905, but given all the other systematic differences between women and men, it would have been a reasonable guess (that turned out to be correct!) to suspect the existence of some sort of molecular mechanism of sex determination.
+
+Forcing a speaker to say "trans woman" instead of "man" in that sentence depending on my verbally self-reported self-identity may not be forcing them to _lie_, exactly. (Because it's understood, "openly and explicitly and with public focus on the language and its meaning", what _trans women_ are; no one is making a false-to-fact claim about them having ovaries, for example.) But it _is_ forcing the speaker to obfuscate the probabilistic inference they were trying to communicate with the original sentence (about modeling the person in the photograph as being sampled from the "man" [cluster in configuration space](https://www.lesswrong.com/posts/WBw8dDkAWohFjWQSk/the-cluster-structure-of-thingspace)), and instead use language that suggests a different cluster-structure ("trans women", two words, are presumably a subcluster within the "women" cluster). Crowing in the public square about how people who object to be forced to "lie" must be ontologically confused is _ignoring the interesting part of the problem_. Gender identity's [claim to be non-disprovable](https://www.lesswrong.com/posts/fAuWLS7RKWD2npBFR/religion-s-claim-to-be-non-disprovable) mostly functions as a way to [avoid the belief's real weak points](https://www.lesswrong.com/posts/dHQkDNMhj692ayx78/avoiding-your-belief-s-real-weak-points).
+
+To this one might reply that I'm giving too much credit to the "anti-trans" coalition for how stupid they're not being: that _my_ careful dissection of the hidden probabilistic inferences implied by words (including pronoun choices) is all well and good, but that calling pronouns "lies" is not something you do when you know how to use words.
+
+But I'm _not_ giving them credit for _for understanding the lessons of "A Human's Guide to Words"_; I just think there's a useful sense of "know how to use words" that embodies a lower standard of philosophical rigor. If a person-in-the-street says of my cosplay photos, "That's a man! I _have eyes_ and I can _see_ that that's a man! Men aren't women!"—well, I _probably_ wouldn't want to invite such a person-in-the-street to a _Less Wrong_ meetup. But I do think the person-in-the-street is _performing useful cognitive work_. Because _I_ have the hidden-Bayesian-structure-of-language-and-cognition-sight (thanks to Yudkowsky's writings back in the 'aughts), _I_ know how to sketch out the reduction of "Men aren't women" to something more like "This [cognitive algorithm](https://www.lesswrong.com/posts/HcCpvYLoSFP4iAqSz/rationality-appreciating-cognitive-algorithms) detects secondary sex characteristics and uses it as a classifier for a binary female/male 'sex' category, which it uses to make predictions about not-yet-observed features ..."
+
+But having _done_ the reduction-to-cognitive-algorithms, it still looks like the person-in-the-street _has a point_ that I shouldn't be allowed to ignore just because I have 30 more IQ points and better philosophy-of-language skills? As Yudkowsky had once written of [the fourth virtue of evenness](https://www.yudkowsky.net/rational/virtues): "Intelligence, to be useful, must be used for something other than defeating itself."
+
+I bring up my bad cosplay photos as an edge case that helps illustrate the problem I'm trying to point out, much like how people love to bring up [complete androgen insensitivity syndrome](https://en.wikipedia.org/wiki/Complete_androgen_insensitivity_syndrome) to illustrate why "But chromosomes!" isn't the correct reduction of sex classification. But to differentiate what I'm saying from mere blind transphobia, let me note that I predict that most people-in-the-street would be comfortable using feminine pronouns for someone like [Blaire White](http://msblairewhite.com/) (an androphilic transsexual who passes very well). That's evidence about the kind of cognitive work people's brains are doing when they use English language singular third-person pronouns! Certainly, English is not the only language; ours is not the only culture; maybe there is a way to do gender categories that would be more accurate and better for everyone! But to _find_ what that better way is, I think we need to be able to _talk_ about these kinds of details in public. And _in practice_, the attitude evinced in Yudkowsky's Tweets seemed to function as a [semantic stopsign](https://www.lesswrong.com/posts/FWMfQKG3RpZx6irjm/semantic-stopsigns) to get people to stop talking about the details.
+
+If you were actually interested in having a real discussion (instead of a fake discussion that makes you look good to progressives), why would you slap down the "But, but, chromosomes" fallacy and then not engage with the _drop-dead obvious_ "But, but, clusters in [high-dimensional](https://www.lesswrong.com/posts/cu7YY7WdgJBs3DpmJ/the-univariate-fallacy-1) [configuration space](https://www.lesswrong.com/posts/WBw8dDkAWohFjWQSk/the-cluster-structure-of-thingspace) that [aren't actually changeable with contemporary technology](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions)" steelman, [which was, in fact, brought up in the replies](https://twitter.com/EnyeWord/status/1068983389716385792)?
+
+Satire is a very weak form of argument: the one who wishes to doubt will always be able to find some aspect in which the obviously-absurd satirical situation differs from the real-world situation being satirized, and claim that that difference destroys the relevence of the joke. But on the off-chance that it might help _illustrate_ my objection, imagine you lived in a so-called "rationalist" subculture where conversations like this happened—
+
+<div class="dialogue">
+<p><span class="dialogue-character-label">Bob</span>: Look at this <a href="https://twitter.com/mydogiscutest/status/1079125652282822656">adorable cat picture</a>!</p>
+<p><span class="dialogue-character-label">Alice</span>: Um, that looks like a dog to me, actually.</p>
+<p><span class="dialogue-character-label">Bob</span>: <a href="https://twitter.com/ESYudkowsky/status/1067198993485058048">You're not standing</a> in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning. <a href="https://twitter.com/ESYudkowsky/status/1067294823000887297">Now, maybe as a matter of policy</a>, you want to make a case for language being used a certain way. Well, that's a separate debate then.</p>
+</div>
+
+If you were Alice, and a _solid supermajority_ of your incredibly smart, incredibly philosophically sophisticated friend group _including Eliezer Yudkowsky_ (!!!) seemed to behave like Bob (and reaped microhedonic social rewards for it in the form of, _e.g._, hundreds of Twitter likes), that would be a _pretty worrying_ sign about your friends' ability to accomplish intellectually hard things (_e.g._, AI alignment), right? Even if there isn't any pressing practical need to discriminate between dogs and cats, the _problem_ is that Bob is [_selectively_](http://slatestarcodex.com/2014/08/14/beware-isolated-demands-for-rigor/) using his sophisticated philosophy-of-language insight to try to _undermine Alice's ability to use language to make sense of the world_, even though Bob _obviously knows goddamned well what Alice was trying to say_; it's _incredibly_ obfuscatory in a way that people would not tolerate in almost _any_ other context.
+
+Imagine an Islamic theocracy in which one Meghan Murphee had recently gotten kicked off the dominant microblogging platform for speaking disrespectfully about the prophet Muhammad. Suppose that [Yudkowsky's analogue in that world](/2020/Aug/yarvin-on-less-wrong/) then posted that Murphee's supporters were ontologically confused to object on free inquiry grounds: saying "peace be unto him" after the name of the prophet Muhammad is a _speech act_, not a statement of fact: Murphee wasn't being forced to lie.
+
+I think the atheists of our world, including Yudkowsky, would not have any trouble seeing the problem with this scenario, nor hesitate to agree that it _is_ a problem for that Society's rationality. It is, of course, true as an isolated linguistics fact that saying "peace be unto him" is a speech act rather than a statement of fact, but it's _bizarre_ to condescendingly point this out _as if it were the crux of debates about religious speech codes_. The _function_ of the speech act is to signal the speaker's affirmation of Muhammad's divinity. That's _why_ the Islamic theocrats want to mandate that everyone says it: it's a lot harder to atheism to get any traction if no one is allowed to _talk_ like an atheist.
+
+And that's exactly why trans advocates want to mandate against misgendering people on social media: it's harder for trans-exclusionary ideologies to get any traction if no one is allowed to _talk_ like someone who believes that sex (sometimes) matters and gender identity does not.
+
+Of course, such speech restrictions aren't necessarily "irrational", depending on your goals! If you just don't think "free speech" should go that far—if you _want_ to suppress atheism or gender-critical feminism—speech codes are a perfectly fine way to do it! And _to their credit_, I think most theocrats and trans advocates are intellectually honest about the fact that this is what they're doing: atheists or transphobes are _bad people_, and we want to make it harder for them to spread their lies or their hate.
+
+In contrast, by claiming to be "not taking a stand for or against any Twitter policies" while insinuating that people who oppose the policy are ontologically confused, Yudkowsky was being either (somewhat implausibly) stupid or (more plausibly) intellectually dishonest: of _course_ the point of speech codes is suppress ideas! Given that the distinction between facts and policies is so obviously _not anyone's crux_—the smarter people in the "anti-trans" coalition already know that, and the dumber people in the coalition wouldn't change their alignment if they were taught—it's hard to see what the _point_ of harping on the fact/policy distiction would be, _except_ to be seen as implicitly taking a stand for the "pro-trans" coalition, while putting on a show of being politically "neutral."
+
+It makes sense that Yudkowsky might perceive political constraints on what he might want to say in public—especially when you look at what happened to the _other_ Harry Potter author. (Despite my misgivings—and the fact that at this point it's more of a genre convention or a running joke, rather than any attempt at all to conceal my identity—this blog _is_ still published under a pseudonym; it would be hypocritical of me to accuse someone of cowardice about what they're willing to attach their real name to.)
+
+But if Yudkowsky didn't want to get into a distracting political fight about a topic, then maybe the responsible thing to do would have been to just not say anything about the topic, rather than engaging with the _stupid_ version of the opposition and stonewalling with "That's a policy question" when people tried to point out the problem?!