>
> —Sara Barellies, ["Gonna Get Over You"](https://genius.com/Sara-bareilles-gonna-get-over-you-lyrics)
-I haven't been doing so well for a lot of the last ... um, thirteen-plus months? I mean, I've always been a high-neuroticism person, but this has probably been a below-average year even by my standards, with hours of lost sleep, occasional crying bouts, _many, many_ hours of obsessive ruminating-while-pacing instead of doing my dayjob, and too long with [a](https://www.youtube.com/watch?v=Hny1prRDE3I) [Sara](https://www.youtube.com/watch?v=OUe3oVlxLSA) [Barellies](https://www.youtube.com/watch?v=emdVSVoCLmg) [song](https://youtu.be/jZMQ0OKVO80?t=112) on loop to numb the pain. I've been reluctant to write about it in too much detail for poorly-understood psychological reasons. Maybe it would feel too much like attacking my friends?
+I haven't been doing so well for a lot of the last ... um, thirteen-plus months? I mean, I've always been a high-neuroticism person, but this has probably been a below-average year even by my standards, with hours of lost sleep, occasional crying bouts, _many, many_ hours of obsessive ruminating-while-pacing instead of doing my dayjob, and too long [with](https://www.youtube.com/watch?v=TF18bz2j5PM) [a](https://www.youtube.com/watch?v=Hny1prRDE3I) [Sara](https://www.youtube.com/watch?v=OUe3oVlxLSA) [Barellies](https://www.youtube.com/watch?v=emdVSVoCLmg) [song](https://youtu.be/jZMQ0OKVO80?t=112) on loop to numb the pain. I've been reluctant to write about it in too much detail for poorly-understood psychological reasons. Maybe it would feel too much like attacking my friends?
But this blog is not about _not_ attacking my friends. This blog is about the truth. For my own sanity, for my own emotional closure, I need to tell the story as best I can. If it's an _incredibly boring and petty_ story about me getting _unreasonably angry_ about philosophy-of-language minutiæ, well, you've been warned. If the story makes me look bad in the reader's eyes (because you think I'm crazy for getting so unreasonably angry about philosophy-of-language minutiæ), then I shall be happy to look bad for _what I actually am_. (If _telling the truth_ about what I've been obsessively preoccupied with all year makes you dislike me, then you probably _should_ dislike me. If you were to approve of me on the basis of _factually inaccurate beliefs_, then the thing of which you approve, wouldn't be _me_.)
[section: Overcoming Bias rewrites my personality over the internet; gradually getting over sex differences denialism]
+[...]
+
+I'm avoiding naming anyone in this post even when linking to their public writings, in order to try to keep the _rhetorical emphasis_ on "true tale of personal heartbreak, coupled with sober analysis of the sociopolitical factors leading thereto" even while I'm ... expressing disappointment with people's performance. This isn't supposed to be character/reputational attack on my friends and (former??) heroes—at least, not more than it needs to be. I just _need to tell the story_.
+
+I'd almost rather we all pretend this narrative was written in a ["nearby" Everett branch](https://www.lesswrong.com/posts/9cgBF6BQ2TRB3Hy4E/and-the-winner-is-many-worlds) whose history diverged from ours maybe forty-five years ago—a world almost exactly like our own as far as the macro-scale institutional and ideological forces at play, but with different individual people filling out the relevant birth cohorts. _My_ specific identity doesn't matter; the specific identities of any individuals I mention while telling my story don't matter. What matters is the _structure_: I'm just a sample from the _distribution_ of what happens when an American upper-middle-class high-Openness high-Neuroticism late-1980s-birth-cohort IQ-130 78%-Ashkenazi obligate-autogynephilic boy falls in with this kind of robot cult in this kind of world.
+
+[...]
+
The short story ["Failed Utopia #4-2"](https://www.lesswrong.com/posts/ctpkTaqTKbmm6uRgC/failed-utopia-4-2) portrays an almost-aligned superintelligence constructing a happiness-maximizing utopia for humans—except that because [evolution didn't design women and men to be optimal partners for each other](https://www.lesswrong.com/posts/Py3uGnncqXuEfPtQp/interpersonal-entanglement), and the AI is prohibited from editing people's minds, the happiness-maximizing solution ends up splitting up the human species by sex and giving women and men their own _separate_ utopias, complete with artificially-synthesized romantic partners.
At the time, [I expressed horror](https://www.greaterwrong.com/posts/ctpkTaqTKbmm6uRgC/failed-utopia-4-2/comment/PhiGnX7qKzzgn2aKb) at the idea in the comments section, because my quasi-religious psychological-sex-differences denialism required that I be horrified. But looking back eleven years later (my deconversion from my teenage religion being pretty thorough at this point, I think), the _argument makes sense_ (though you need an additional [handwave](https://tvtropes.org/pmwiki/pmwiki.php/Main/HandWave) to explain why the AI doesn't give every _individual_ their separate utopia—if existing women and men aren't optimal partners for each other, so too are individual men not optimal same-sex friends for each other).
This is _basic shit_. As we say locally, this is _basic Sequences shit_.
-[section: being famous must suck]
+[...]
+
+**(I typically eschew the use of boldface in prose, but will be bolding key phrases and sentences in this post as a strategic concession to people's lack of reading comprehension.)**
+
+**Almost everything I do is at least one meta level up from any actual decisions.** I'm _not_ trying to tell other people how to live their lives, because _that would be crazy_. I am obviously _not smart enough_ to tell other people what they should do _and get the right answer_. True, I am skeptical of currently-popular _theories_ of how gender works and how gender dysphoria works,[^concepts] because I think they are _false_ in certain knowable aspects and that I have a more accurate view in certain knowable aspects. That is _not the same thing_ as telling people to detransition! Maybe lots _more_ people should transition! But in order to _figure out_ what the correct decisions are—or what the best decisions are conditional on your axiomatic subjective values—we need to **get the theory right**. That's what I'm _trying_ to do. It would be nice to have some help!
+
+[^concepts]: And indeed, whether "gender" and "gender dysphoria" are exactly the right concepts.
+
+Men who wish they were women do not particularly resemble actual women! We just—don't? This seems kind of obvious, really? Telling the difference between fantasy and reality is kind of an important life skill?
+
+Okay, I understand that in Berkeley 2020, that probably sounds like some kind of reactionary political statement, probably intended to provoke. But try interpreting it _literally_, as a _factual claim_ about the world. Adult human males who _fantasize about_ being adult human females, are still neverless drawn from the _male_ multivariate trait distribution, not the female distribution.
+
+It seems useful to be able to _express this claim in natural language_. I can phrase the claim in more or fewer words, using a greater or lesser amount of caveats, qualifications, or polysyllabic obfuscations, depending on my audience's sensibilities and what aspects of my model I want to call attention to. But I need to be able to talk about the model _somehow_, and talking about the model becomes _more expensive_ if I'm not occasionally allowed to use the phrase "actual woman" in a context where [_you know goddamned well_ what I mean by it](/2018/Apr/reply-to-the-unit-of-caring-on-adult-human-females/).
+
+I mean it just as I might say "actual meat" to distinguish such from [plant-based imitations](https://en.wikipedia.org/wiki/Meat_analogue), or "actual wood" to distinguish such from [composite materials](https://en.wikipedia.org/wiki/Wood-plastic_composite), without anyone raising an eyebrow. The general concept here is that of _mimickry_. The point is not to denigrate the mimic—one might have any number of reasons to _prefer_ meat substitutes or composite wood to the real thing. (Nonhuman animal welfare! Termite-proof-ness!) One might have any number of reasons to _prefer_ trans women to the real thing. (Though I still feel uncomfortable trying to think of any in particular.) The _point_ is that I need language that _asymmetrically_ distinguishes the _original_ thing, from the artificial thing that's trying to mimic its form while not being exactly the same thing, either by design or due to technological limitations.
+
+Why not just say "cis" women? I do, often, depending on the audience and the context of what I'm trying to say. I can [code-switch](http://zackmdavis.net/blog/2016/10/code-switching-i/); I can entertain multiple frames—different maps that reflect different aspects of the same territory. I can even be polite, when being polite is _cheap_. But it's important to at least _acknowledge_ that "cis" and "actual" do not _convey the same meaning_. (Sufficiently advanced neuroscience would be able to confirm this by examining patterns of brain activity on hearing each word.) The _fact_ that they don't convey the same meaning is _why_ the latter is offensive—the source of controversy isn't that people love words that start with _c_ and hate words that that start with a vowel sound. Not being allowed to use the word "actual" in this context makes it harder to encode the _empirical hypothesis_ I'm trying to communicate, that "trans" isn't just pointing to a subcluster within the "woman" cluster (like "young woman" or "Japanese woman"), it's actually denoting a subcluster within the _male_ cluster in the subspace of dimensions corresponding to [developmental sex](http://unremediatedgender.space/2019/Sep/terminology-proposal-developmental-sex/)-related traits that—unfortunately, heartbreakingly—we don't know how to change with current technology.
+
+The fact that I can't _talk about the world I see_ in the simple language that comes naturally to me without it inevitably being construed as a reactionary political statement is a _problem_. And it's a _rationality_ problem insofar as the world I see is potentially a more accurate model of the real world, than the world I'm allowed to talk about.
+
+I can be polite in most circumstances, as the price of keeping the peace in Society. But it is a price, a cost—and it's a _cognitive_ cost, the cost of _destroying information_ that would make people uncomfortable. Systematically correct reasoners needn't _mention_ the cost in most circumstances (that would not be polite), but we should at least be able to refrain from indulging in clever [not-technically-lying](https://www.lesswrong.com/posts/PrXR66hQcaJXsgWsa/not-technically-lying) sophistry that tries to _make it look like there's no cost_.
+
+If we _actually had_ the magical perfect sex change technology described in "Changing Emotions", no one would even be _tempted_ to invent these clever category-gerrymandering mind games! People who wanted to change sex would just _do it_, and everyone would use corresponding language (pronouns and more) because it straightforwardly _described reality_—not as a political favor, or because of some exceedingly clever philosophy argument, but using the _same_ ordinary word-choice algorithms that they used for everything else. The fact that people keep inventing these clever category-gerrymandering mind games and refuse to engage when one of their peers or students spends thousands of words explaining why this is not how we do philosophy, is an indication that _something has gone very wrong_.[^motherfuckers]
+
+[^motherfuckers]: We had an entire Sequence about this! You lying motherfuckers!
+
+If we _actually had_ the magical perfect sex change technology described in "Changing Emotions"—if it cost $200,000, I would take out a bank loan and _do it_, and live happily ever after.
+
+(Though I'd call myself a transwoman—one word, for the same reason the _verthandi_ in "Failed Utopia #4-2" got their own word. I currently write "trans woman", two words, as a strategic concession to the shibboleth-detectors of my target audience:[^two-words] I don't want to to _prematurely_ scare off progressive-socialized readers on account of mere orthography, when what I actually have to say is already disturbing enough.)
+
+[^two-words]: For the unfamiliar: the [doctrine here](https://medium.com/@cassiebrighter/please-write-trans-women-as-two-words-487f153444fb) is that "transwoman" is cissexist, because "trans" is properly an adjective indicating a type of woman.
+
+I definitely don't want to call (say) my friend "Irene" a man. That would be crazy! Because **her transition _actually worked_.** Because it actually worked _on the merits_. _Not_ because I'm _redefining concepts in order to be nice to her_. When I look at her, whatever algorithm my brain _ordinarily_ uses to sort people into "woman"/"man"/"not sure" buckets, returns "woman."
+
+**If it looks like a duck, and it quacks like a duck, and you can model it as a duck without making any grevious prediction errors, then it makes sense to call it a "duck" in the range of circumstances that your model continues to be useful**, even if a pedant might point out that it's really ("really") an [Anatid](https://en.wikipedia.org/wiki/Anatidae)-[oid](https://en.wiktionary.org/wiki/-oid#Suffix) robot, or that that species is technically a goose.
+
+_Literally_ all I'm asking for is for the branded systematically-correct-reasoning community to be able to perform _modus ponens_—
+
+ (1) For all nouns _N_, you can't define _N_ any way you want without cognitive consequences [(for at least 37 reasons)](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong).
+ (2) "Woman" is a noun.
+ (3) _Therefore_, you can't define "woman" any way you want without cognitive consequences.
+
+Note, **(3) is _entirely compatible_ with trans women being women**. The point is that if you want to claim that trans women are women, you need some sort of _argument_ for why that categorization makes sense in the context you want to use the word—why that map usefully reflects some relevant aspect of the territory. **If you want to _argue_ that trans women are women** _because_ hormone replacement therapy constitutes an effective sex change, or that trans is a brain-intersex condition and the brain is the true referent of "gender", or that [coordination constraints on _shared_ categories](https://www.lesswrong.com/posts/edEXi4SpkXfvaX42j/schelling-categories-and-simple-membership-tests) [support the self-identification criterion](/2019/Oct/self-identity-is-a-schelling-point/), that's fine, because **those are _arguments_ that someone who initially disagreed with your choice of categorization could _engage with on the merits_.** In contrast, **"I can define a word any way I want" can't be engaged with in the same way because it's a denial of the possibility of merits.**
+
+[...]
+
+An aside: being famous must _suck_. I haven't experienced this myself, but I'm sure it's true.
+
+Oh, sure, it's nice to see your work get read and appreciated by people—I've experienced that much. (Shout-out to my loyal fans—all three of you![^fans]) But when you're _famous_, everybody wants a piece of you. The fact that your work influences _so many_ people, makes you a _target_ for anyone who wants to indirectly wield your power for their own ends. Every new author wants you to review their book; every ideologue wants you on their side ...
+
+And when a crazy person in your robot cult thinks you've made a philosophy mistake that impinges on their interests, they might spend an _unreasonable_ amount of effort obsessively trying to argue with you about it.
+
+[^fans]: I'm specifically thinking of W.E., R.S., and [Sophia](http://unremediatedgender.space/author/sophia/).
+
[section: email campaign that we spent a ridiculous amount of effort on]
[...]
+Some readers who aren't part of my robot cult—and maybe some who are but didn't drink as many cups of the Kool-Aid as I did—might be puzzled at why I've been _so freaked out_ for _an entire year_ (!?!) by people being wrong about philosophy. And for almost anyone else in the world, I would just shrug, [set the bozo bit](https://en.wikipedia.org/wiki/Bozo_bit#Dismissing_a_person_as_not_worth_listening_to), and move on with my day. But when the _universally-acknowledged leading thinkers of my robot cult_ do it ...
+
+Even people who aren't religious still have the same [species-typical psychological mechanisms](https://www.lesswrong.com/posts/Cyj6wQLW6SeF6aGLy/the-psychological-unity-of-humankind) that make religions work. The systematically-correct-reasoning community had come to fill a [similar niche in my psychology as a religion](https://www.lesswrong.com/posts/p5DmraxDmhvMoZx8J/church-vs-taskforce). I knew this, but the _hope_ was that this wouldn't come with the pathologies of a religion, because _our_ pseudo-religion was _about_ the rules of systematically correct reasoning. The system is _supposed_ to be self-correcting: if people are obviously, _demonstratably_ wrong, all you have to do is show them the argument that they're wrong, and then they'll understand the obvious argument and change their minds.
+
+So to get a sense of the emotional impact here, imagine being a devout Catholic hearing their local priest deliver a sermon that _blatantly_ contradicts something said in the Bible—or at least, will predictably be interpreted by the typical parishioner as contradicting the obvious meaning of the Bible, even if the sermon also admits some contrived interpretation that's _technically_ compatible with the Bible. Suppose it's an ever-so-slightly-alternate-history 2014, and the sermon suggests that Christians who oppose same-sex marriage have no theological ground to stand on.
+
+You _know_ this is wrong. Okay, maybe there's _some_ way that same-sex marriage could be compatible with the Church's teachings. But you would have to _argue_ for that; you _can't_ just say there's no arguments _against_ it and call that the end of the discussion! [1 Corinthians 6:9–10](https://www.biblegateway.com/passage/?search=1+Corinthians+6%3A9-10&version=NKJV): "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators [...] nor homosexuals, nor sodomites [...] will inherit the kingdom of God." It's _right there_. There's [a bunch of passages like that](https://www.livingout.org/the-bible-and-ssa). You _can't possibly_ not see it.
+
+As a man of faith and loyal parishioner, you would _expect_ to be able to resolve the matter by bringing your concern to the priest, who would then see how the sermon had been accidentally misleading, and issue a clarification at next week's sermon, so that the people would not be led astray from the path of God.
+
+The priest doesn't agree; he insists on the contrived technically-not-heresy interpretation. This would be a shock, but it wouldn't, yet, shatter your trust in the Church as an institution. Even the priest is still a flawed mortal man.
+
+Then the Pope misinterets the Bible in the same way in his next encyclical. With the help of some connections, you appeal your case all the way to the Vatican—and the Pope himself comes back with the same _bullshit_ technically-not-heresy.
+
+You realize that you _cannot take the Pope's words literally_.
+
+That would be _pretty upsetting_, right? To lose faith in, not your religion itself—_obviously_ the son of God still died for our sins—but the _institution_ that claims to faithfully implement your religion, but is actually doing something else. You can understand why recovering from that might take a year or so.
+
+(Alternate-alternate title for this post: "[37](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong) Theses".)
+
+Or maybe imagine an idealistic young lawyer working for the prosecution in the [Selective Draft Law Cases](https://en.wikipedia.org/wiki/Selective_Draft_Law_Cases) challenging the World War I draft. Since 1865, the Constitution _says_, "Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction." If the words "involuntary servitude not as a punishment for a crime" _mean anything_, they surely include the draft. So the draft is unconstitutional. Right?
+
+Someone asked me: "Wouldn't it be embarrassing if the community solved Friendly AI and went down in history as the people who created Utopia forever, and you had rejected it because of gender stuff?"
+
+But the _reason_ it seemed _at all_ remotely plausible that our little robot cult could be pivotal in creating Utopia forever was _not_ "[Because we're us](http://benjaminrosshoffman.com/effective-altruism-is-self-recommending/), the world-saving good guys", but rather _because_ we were going to discover and refine the methods of _systematically correct reasoning_.
+
+**If you're doing systematically correct reasoning, you should be able to get the right answer even when the question _doesn't matter_.** Obviously, the safety of the world does not _directly_ depend on being able to think clearly about trans issues. In the same way, the safety of a coal mine for humans does not _directly_ depend on [whether it's safe for canaries](https://en.wiktionary.org/wiki/canary_in_a_coal_mine): the dead canaries are just _evidence about_ properties of the mine relevant to human health.
+
+The "discourse algorithm" (the collective generalization of "cognitive algorithm") that can't just _get this shit right_ in 2019 (because being out of step with the reigning Bay Area ideological fashion is deemed too expensive by a consequentialism that counts unpopularity as a cost), also can't get heliocentrism right in 1632 _for the same reason_—and I really doubt it can get AI alignment theory right in 2039.
+
+If the people _marketing themselves_ as the good guys who are going to save the world using systematically correct reasoning are _not actually interested in doing systematically correct reasoning_ (because systematically correct reasoning leads to two or three conclusions that are politically "impossible" to state clearly in public, and no one has the guts to [_not_ shut up and thereby do the politically impossible](https://www.lesswrong.com/posts/nCvvhFBaayaXyuBiD/shut-up-and-do-the-impossible)), that's arguably _worse_ than the situation where "the community" _qua_ community doesn't exist at all.
+
+[...]
+
A friend—call her ["Erin Burr"](https://genius.com/7888863)—tells me that I'm delusional to expect so much from "the community", that the original vision _never_ included tackling politically sensitive subjects. (I remember Erin recommending Paul Graham's ["What You Can't Say"](http://www.paulgraham.com/say.html) back in 'aught-nine, with the suggestion to take Graham's advice to figure out what you can't say, and then _don't say it_.)
Perhaps so. But back in 2009, **we did not anticipate that _whether or not I should cut my dick off_ would _become_ a politicized issue.**
But we can't even have that, because saying "You're right, but I can't admit this in public" requires _trust_.
-
[people can't trust me to stably keep secrets]
The Stupid Argument isn't just a philosophy mistake—it's a _socially load-bearing_ philosophy mistake.
[section: what's next for me?]
-
-I'll be alright.
\ No newline at end of file
+I'll be alright.
-**(I typically eschew the use of boldface in prose, but will be bolding key phrases and sentences in this post as a strategic concession to people's lack of reading comprehension.)**
-
----
-
-**Almost everything I do is at least one meta level up from any actual decisions.** I'm _not_ trying to tell other people how to live their lives, because _that would be crazy_. I am obviously _not smart enough_ to tell other people what they should do _and get the right answer_. True, I am skeptical of currently-popular _theories_ of how gender works and how gender dysphoria works,[^concepts] because I think they are _false_ in certain knowable aspects and that I have a more accurate view in certain knowable aspects. That is _not the same thing_ as telling people to detransition! Maybe lots _more_ people should transition! But in order to _figure out_ what the correct decisions are—or what the best decisions are conditional on your axiomatic subjective values—we need to **get the theory right**. That's what I'm _trying_ to do. It would be nice to have some help!
-
-[^concepts]: And indeed, whether "gender" and "gender dysphoria" are exactly the right concepts.
-
-----
-
-Men who wish they were women do not particularly resemble actual women! We just—don't? This seems kind of obvious, really? Telling the difference between fantasy and reality is kind of an important life skill?
-
-Okay, I understand that in Berkeley 2020, that probably sounds like some kind of reactionary political statement, probably intended to provoke. But try interpreting it _literally_, as a _factual claim_ about the world. Adult human males who _fantasize about_ being adult human females, are still neverless drawn from the _male_ multivariate trait distribution, not the female distribution.
-
-It seems useful to be able to _express this claim in natural language_. I can phrase the claim in more or fewer words, using a greater or lesser amount of caveats, qualifications, or polysyllabic obfuscations, depending on my audience's sensibilities and what aspects of my model I want to call attention to. But I need to be able to talk about the model _somehow_, and talking about the model becomes _more expensive_ if I'm not occasionally allowed to use the phrase "actual woman" in a context where [_you know goddamned well_ what I mean by it](/2018/Apr/reply-to-the-unit-of-caring-on-adult-human-females/).
-
-I mean it just as I might say "actual meat" to distinguish such from [plant-based imitations](https://en.wikipedia.org/wiki/Meat_analogue), or "actual wood" to distinguish such from [composite materials](https://en.wikipedia.org/wiki/Wood-plastic_composite), without anyone raising an eyebrow. The general concept here is that of _mimickry_. The point is not to denigrate the mimic—one might have any number of reasons to _prefer_ meat substitutes or composite wood to the real thing. (Nonhuman animal welfare! Termite-proof-ness!) One might have any number of reasons to _prefer_ trans women to the real thing. (Though I still feel uncomfortable trying to think of any in particular.) The _point_ is that I need language that _asymmetrically_ distinguishes the _original_ thing, from the artificial thing that's trying to mimic its form while not being exactly the same thing, either by design or due to technological limitations.
-
-Why not just say "cis" women? I do, often, depending on the audience and the context of what I'm trying to say. I can [code-switch](http://zackmdavis.net/blog/2016/10/code-switching-i/); I can entertain multiple frames—different maps that reflect different aspects of the same territory. I can even be polite, when being polite is _cheap_. But it's important to at least _acknowledge_ that "cis" and "actual" do not _convey the same meaning_. (Sufficiently advanced neuroscience would be able to confirm this by examining patterns of brain activity on hearing each word.) The _fact_ that they don't convey the same meaning is _why_ the latter is offensive—the source of controversy isn't that people love words that start with _c_ and hate words that that start with a vowel sound. Not being allowed to use the word "actual" in this context makes it harder to encode the _empirical hypothesis_ I'm trying to communicate, that "trans" isn't just pointing to a subcluster within the "woman" cluster (like "young woman" or "Japanese woman"), it's actually denoting a subcluster within the _male_ cluster in the subspace of dimensions corresponding to [developmental sex](http://unremediatedgender.space/2019/Sep/terminology-proposal-developmental-sex/)-related traits that—unfortunately, heartbreakingly—we don't know how to change with current technology.
-
-The fact that I can't _talk about the world I see_ in the simple language that comes naturally to me without it inevitably being construed as a reactionary political statement is a _problem_. And it's a _rationality_ problem insofar as the world I see is potentially a more accurate model of the real world, than the world I'm allowed to talk about.
-
-I can be polite in most circumstances, as the price of keeping the peace in Society. But it is a price, a cost—and it's a _cognitive_ cost, the cost of _destroying information_ that would make people uncomfortable. Systematically correct reasoners needn't _mention_ the cost in most circumstances (that would not be polite), but we should at least be able to refrain from indulging in clever [not-technically-lying](https://www.lesswrong.com/posts/PrXR66hQcaJXsgWsa/not-technically-lying) sophistry that tries to _make it look like there's no cost_.
-
------
-
-If we _actually had_ the magical perfect sex change technology described in "Changing Emotions", no one would even be _tempted_ to invent these clever category-gerrymandering mind games! People who wanted to change sex would just _do it_, and everyone would use corresponding language (pronouns and more) because it straightforwardly _described reality_—not as a political favor, or because of some exceedingly clever philosophy argument, but using the _same_ ordinary word-choice algorithms that they used for everything else. The fact that people keep inventing these clever category-gerrymandering mind games and refuse to engage when one of their peers or students spends thousands of words explaining why this is not how we do philosophy, is an indication that _something has gone very wrong_.[^motherfuckers]
-
-[^motherfuckers]: We had an entire Sequence about this! You lying motherfuckers!
-
-If we _actually had_ the magical perfect sex change technology described in "Changing Emotions"—if it cost $200,000, I would take out a bank loan and _do it_, and live happily ever after.
-
-(Though I'd call myself a transwoman—one word, for the same reason the _verthandi_ in "Failed Utopia #4-2" got their own word. I currently write "trans woman", two words, as a strategic concession to the shibboleth-detectors of my target audience:[^two-words] I don't want to to _prematurely_ scare off progressive-socialized readers on account of mere orthography, when what I actually have to say is already disturbing enough.)
-
-[^two-words]: For the unfamiliar: the [doctrine here](https://medium.com/@cassiebrighter/please-write-trans-women-as-two-words-487f153444fb) is that "transwoman" is cissexist, because "trans" is properly an adjective indicating a type of woman.
-
Since we _don't_ have magical perfect sex change technology, but do have
Not because I like my voice, but because
[maybe it woudl be a good idea ten years ago]
------
-
-I definitely don't want to call (say) my friend Irene a man. That would be crazy! Because **her transition _actually worked_.** Because it actually worked _on the merits_. _Not_ because I'm _redefining concepts in order to be nice to her_. When I look at her, whatever algorithm my brain _ordinarily_ uses to sort people into "woman"/"man"/"not sure" buckets, returns "woman."
-
-**If it looks like a duck, and it quacks like a duck, and you can model it as a duck without making any grevious prediction errors, then it makes sense to call it a "duck" in the range of circumstances that your model continues to be useful**, even if a pedant might point out that it's really ("really") an [Anatid](https://en.wikipedia.org/wiki/Anatidae)-[oid](https://en.wiktionary.org/wiki/-oid#Suffix) robot, or that that species is technically a goose.
-
------
-
-An aside: being famous must _suck_. I haven't experienced this myself, but I'm sure it's true.
-
-Oh, sure, it's nice to see your work get read and appreciated by people—I've experienced that much. (Shout-out to my loyal fans—all three of you![^fans]) But when you're _famous_, everybody wants a piece of you. The fact that your work influences _so many_ people, makes you a _target_ for anyone who wants to indirectly wield your power for their own ends. Every new author wants you to review their book; every ideologue wants you on their side ...
-
-And when a crazy person in your robot cult thinks you've made a philosophy mistake that impinges on their interests, they might spend an _unreasonable_ amount of effort obsessively trying to argue with you about it.
-
-[^fans]: I'm specifically thinking of W.E., R.S., and [Sophia](http://unremediatedgender.space/author/sophia/).
-
-----
+------
[document (with archive links) what EY said]
> More important, if you convert a culture from thinking in the first type of way to thinking in the second type of way, then religious people will be unpopular and anyone trying to make a religious argument will have to spend the first five minutes of their speech explaining how they're not Fred Phelps, honest, and no, they don't picket any funerals. After all that time spent apologizing and defending themselves and distancing themselves from other religious people, they're not likely to be able to make a very rousing argument for religion.
-
[cruelty to ordinary people, optimized to confuse and intimidate people trying to use language to reason about the concept of biological sex]
https://medium.com/@barrakerr/pronouns-are-rohypnol-dbcd1cb9c2d9
----
-Some readers who aren't part of my robot cult—and maybe some who are but didn't drink as many cups of the Kool-Aid as I did—might be puzzled at why I've been _so freaked out_ for _an entire year_ (!?!) by people being wrong about philosophy. And for almost anyone else in the world, I would just shrug, [set the bozo bit](https://en.wikipedia.org/wiki/Bozo_bit#Dismissing_a_person_as_not_worth_listening_to), and move on with my day. But when the _universally-acknowledged leading thinkers of my robot cult_ do it ...
-
-Even people who aren't religious still have the same [species-typical psychological mechanisms](https://www.lesswrong.com/posts/Cyj6wQLW6SeF6aGLy/the-psychological-unity-of-humankind) that make religions work. The systematically-correct-reasoning community had come to fill a [similar niche in my psychology as a religion](https://www.lesswrong.com/posts/p5DmraxDmhvMoZx8J/church-vs-taskforce). I knew this, but the _hope_ was that this wouldn't come with the pathologies of a religion, because _our_ pseudo-religion was _about_ the rules of systematically correct reasoning. The system is _supposed_ to be self-correcting: if people are obviously, _demonstratably_ wrong, all you have to do is show them the argument that they're wrong, and then they'll understand the obvious argument and change their minds.
-
-So to get a sense of the emotional impact here, imagine being a devout Catholic hearing their local priest deliver a sermon that _blatantly_ contradicts something said in the Bible—or at least, will predictably be interpreted by the typical parishioner as contradicting the obvious meaning of the Bible, even if the sermon also admits some contrived interpretation that's _technically_ compatible with the Bible. Suppose it's an ever-so-slightly-alternate-history 2014, and the sermon suggests that Christians who oppose same-sex marriage have no theological ground to stand on.
-
-You _know_ this is wrong. Okay, maybe there's _some_ way that same-sex marriage could be compatible with the Church's teachings. But you would have to _argue_ for that; you _can't_ just say there's no arguments _against_ it and call that the end of the discussion! [1 Corinthians 6:9–10](https://www.biblegateway.com/passage/?search=1+Corinthians+6%3A9-10&version=NKJV): "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators [...] nor homosexuals, nor sodomites [...] will inherit the kingdom of God." It's _right there_. There's [a bunch of passages like that](https://www.livingout.org/the-bible-and-ssa). You _can't possibly_ not see it.
-
-As a man of faith and loyal parishioner, you would _expect_ to be able to resolve the matter by bringing your concern to the priest, who would then see how the sermon had been accidentally misleading, and issue a clarification at next week's sermon, so that the people would not be led astray from the path of God.
-
-The priest doesn't agree; he insists on the contrived technically-not-heresy interpretation. This would be a shock, but it wouldn't, yet, shatter your trust in the Church as an institution. Even the priest is still a flawed mortal man.
-
-Then the Pope misinterets the Bible in the same way in his next encyclical. With the help of some connections, you appeal your case all the way to the Vatican—and the Pope himself comes back with the same _bullshit_ technically-not-heresy.
-
-You realize that you _cannot take the Pope's words literally_.
-
-That would be _pretty upsetting_, right? To lose faith in, not your religion itself—_obviously_ the son of God still died for our sins—but the _institution_ that claims to faithfully implement your religion, but is actually doing something else. You can understand why recovering from that might take a year or so.
-
-(Alternate-alternate title for this post: "[37](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong) Theses".)
-
-Or maybe imagine an idealistic young lawyer working for the prosecution in the [Selective Draft Law Cases](https://en.wikipedia.org/wiki/Selective_Draft_Law_Cases) challenging the World War I draft. Since 1865, the Constitution _says_, "Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction." If the words "involuntary servitude not as a punishment for a crime" _mean anything_, they surely include the draft. So the draft is unconstitutional. Right?
[...]
[^face]: Vicki Bruce, A. Mike Burton, _et al._, ["Sex discrimination: how do we tell the difference between male and female faces?"](/papers/bruce_et_al-sex_discrimination_how_do_we_tell.pdf), _Perception_, Vol 22, Issue 2 (1993)
-----
-
-Someone asked me: "Wouldn't it be embarrassing if the community solved Friendly AI and went down in history as the people who created Utopia forever, and you had rejected it because of gender stuff?"
-
-But the _reason_ it seemed _at all_ remotely plausible that our little robot cult could be pivotal in creating Utopia forever was _not_ "[Because we're us](http://benjaminrosshoffman.com/effective-altruism-is-self-recommending/), the world-saving good guys", but rather _because_ we were going to discover and refine the methods of _systematically correct reasoning_.
-
-If you're doing systematically correct reasoning, you should be able to get the right answer even when the question _doesn't matter_. Obviously, the safety of the world does not _directly_ depend on being able to think clearly about trans issues. In the same way, the safety of a coal mine for humans does not _directly_ depend on [whether it's safe for canaries](https://en.wiktionary.org/wiki/canary_in_a_coal_mine): the dead canaries are just _evidence about_ properties of the mine relevant to human health.
-
-The "discourse algorithm" (the collective generalization of "cognitive algorithm") that can't just _get this shit right_ in 2019 (because being out of step with the reigning Bay Area ideological fashion is deemed too expensive by a consequentialism that counts unpopularity as a cost), also can't get heliocentrism right in 1632 _for the same reason_—and I really doubt it can get AI alignment theory right in 2039.
-
-If the people _marketing themselves_ as the good guys who are going to save the world using systematically correct reasoning are _not actually interested in doing systematically correct reasoning_ (because systematically correct reasoning leads to two or three conclusions that are politically "impossible" to state clearly in public, and no one has the guts to [_not_ shut up and thereby do the politically impossible](https://www.lesswrong.com/posts/nCvvhFBaayaXyuBiD/shut-up-and-do-the-impossible)), that's arguably _worse_ than the situation where "the community" _qua_ community doesn't exist at all.
-
-
-Someone told me:
-
-"It's better if 10 Saotome-Westlake-class people address higher priority issues before moving to lower priority ones. If your reference class a million people, then AI safety would have $100BB+ resources and piles of engineers"
-
-
-
-
-----
[Insert this after first mention of Great Teacher/Popular Author]
-I'm avoiding naming anyone in this post even when linking to their public writings, in order to try to keep the _rhetorical emphasis_ on "true tale of personal heartbreak, coupled with sober analysis of the sociopolitical factors leading thereto" even while I'm ... expressing disappointment with people's performance. This isn't supposed to be character/reputational attack on my friends and (former??) heroes—at least, not more than it needs to be. I just _need to tell the story_.
-
-I'd almost rather we all pretend this narrative was written in a ["nearby" Everett branch](https://www.lesswrong.com/posts/9cgBF6BQ2TRB3Hy4E/and-the-winner-is-many-worlds) whose history diverged from ours maybe forty-five years ago—a world almost exactly like our own as far as the macro-scale institutional and ideological forces at play, but with different individual people filling out the relevant birth cohorts. _My_ specific identity doesn't matter; the specific identities of any individuals I mention while telling my story don't matter. What matters is the _structure_: I'm just a sample from the _distribution_ of what happens when an American upper-middle-class high-Openness high-Neuroticism late-1980s-birth-cohort IQ-130 78%-Ashkenazi obligate-autogynephilic boy falls in with this kind of robot cult in this kind of world.
-
-----
-
-_Literally_ all I'm asking for is for the branded systematically-correct-reasoning community to be able to perform _modus ponens_—
-
- (1) For all nouns _N_, you can't define _N_ any way you want without cognitive consequences [(for at least 37 reasons)](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong).
- (2) "Woman" is a noun.
- (3) _Therefore_, you can't define "woman" any way you want without cognitive consequences.
-
-Note, **(3) is _entirely compatible_ with trans women being women**. The point is that if you want to claim that trans women are women, you need some sort of _argument_ for why that categorization makes sense in the context you want to use the word—why that map usefully reflects some relevant aspect of the territory. **If you want to _argue_ that trans women are women** _because_ hormone replacement therapy constitutes an effective sex change, or that trans is a brain-intersex condition and the brain is the true referent of "gender", or that [coordination constraints on _shared_ categories](https://www.lesswrong.com/posts/edEXi4SpkXfvaX42j/schelling-categories-and-simple-membership-tests) [support the self-identification criterion](/2019/Oct/self-identity-is-a-schelling-point/), that's fine, because **those are _arguments_ that someone who initially disagreed with your choice of categorization could _engage with on the merits_.** In contrast, **"I can define a word any way I want" can't be engaged with in the same way because it's a denial of the possibility of merits.**
-
------
[happy price, symmetry-breaking]
But "I thought X seemed Y to me" and "X is Y" _do not mean the same thing_. [The map is not the territory](https://www.lesswrong.com/posts/KJ9MFBPwXGwNpadf2/skill-the-map-is-not-the-territory). [The quotation is not the referent](https://www.lesswrong.com/posts/np3tP49caG4uFLRbS/the-quotation-is-not-the-referent). [The planning algorithm that maximizes the probability of doing a thing is different from an algorithm that maximizes the probability of having "tried" to do the thing](https://www.lesswrong.com/posts/WLJwTJ7uGPA5Qphbp/trying-to-try).
Social norms that require claims to be made as "I" statements are adapted for _minimizing social conflict_. In the absence of mind-reading technology whose reliability is common knowledge, assertions about the content of your own map are unchallengable. If everyone is forced to only make narcissitic claims about their map ("_I_ think", "_I_ feel"), and not make claims about the territory (which could be construed to call other people's maps into question), that's
+
+----
+
+[the _astonishing_ regularity in which people will privately agree with my philosophy, but diss my coalition]
-----
-https://en.wikipedia.org/wiki/Agalmatophilia
-
-"An important fantasy for some individuals is being transformed into the preferred object (such as a statue) and experiencing an associated state of immobility or paralysis."
-
https://www.telegraph.co.uk/news/2019/12/12/childrens-transgender-clinic-hit-35-resignations-three-years/
'someone saying they're MtF is like waving a big red flag in front of me that says, "I will try to seduce you in the creepiest way, talk your ear off about model trains, and violate your boundaries with my fetishes."' https://www.reddit.com/r/GenderCritical/comments/dy7241/peak_trans_x_tell_your_story_here/faj48v9/
https://www.reddit.com/r/GenderCritical/comments/eacgc5/a_tim_in_healthcare/
https://www.reddit.com/r/GenderCritical/comments/eab3wy/relieved_to_see_a_woman/
+
+TW/TERF rape fantasy https://twitter.com/LaraAdamsMille1/status/1209258661769621506
+
+peeling back another layer of the onion of algorithmic bad faith, "Why are you being so nice to me here?! I obviously don't deserve it!" was pretty performative on my part (not because I was consciously putting on an act, but in the sense that all human social behavior is an act), a socio-psychological "immune response" developed in response to a tendency I perceive for people to collude to be nice to each other (pretending to agree with whoever they're currently talking to) rather than coordinating to produce shared maps. So in contrast to the usual pattern of people optimizing their speech to deflect blame from themselves, I put on a show of allocating blame to (my past) self to signal that I care about Justice (people being blamed the correct amount), even when that amount of blame would be unjust if someone else were doing it rather than it being performative social self-injury. I HOPE this comment makes sense, but let me know if it instead reads as illegible Vassarian moonspeak.
+
+"Telling soldiers in a war that their bullets are destroying valuable human knowledge is not hard to understand - but they often won't respond the way you'd hope." https://twitter.com/ben_r_hoffman/status/1122953098761330692
+
+"Being misgendered means that how you saw yourself, just a woman casually discussing a TV show or a movie, suddenly gets stripped away and replaced with "...but of course we know you're really a man." It’s nightmarish.
+
+It means that all of the other people who have been saying 'she' might have been just 'playing along.'" well, yes
+
+ https://byrslf.co/i-wasnt-annoyed-at-your-misgendering-me-b13cd9480b2c
+
+https://www.reddit.com/r/GenderCritical/comments/eh0wz9/tim_at_my_gym_has_terrible_etiquette_in_the/
+
+https://www.reddit.com/r/GenderCritical/comments/ehy9td/transwomen_in_the_changeroom_my_experience_as_a/
-14 Dec ✓ "I Want to Be the One"
-16 Dec ✓ Promises I Can Keep
-18 Dec ✓ Comp
-20 Dec ✓ Reply to Ozymandias on Fully Consensual Gender
-22 Dec ✓ More Schelling
-
+address accusation that I conflate "passing" and biosex
"I Tell Myself to Let the Story End"; Or, A Hill of Validity in Defense of Meaning
+
+https://en.wikipedia.org/wiki/Agalmatophilia "An important fantasy for some individuals is being transformed into the preferred object (such as a statue) and experiencing an associated state of immobility or paralysis."
+
-----
A Science Fiction Story Idea I'm Not Skilled Enough to Write
projects / Ultimately_Untrue_Thought.git / commitdiff