-Back in 2010, the rationalist community had a shared understanding that the function of language is to describe reality. Now, we didn't. If Scott didn't want to cite my creepy blog about my creepy fetish, that was totally fine; I liked getting credit, but the important thing is that this "No, the Emperor isn't naked—oh, well, we're not claiming that he's wearing any garments—it would be pretty weird if we were claiming _that!_—it's just that utilitarianism implies that the _social_ property of clothedness should be defined this way because to do otherwise would be really mean to people who don't have anything to wear" gaslighting maneuver needed to _die_, and he alone could kill it.
+It was the same thing here. It wasn't that I had any direct practical need to misgender anyone in particular. It still wasn't okay that trying to talk about the reality of biological sex to so-called "rationalists" gets you an endless deluge of—polite! charitable! non-ostracism-threatening!—_bullshit nitpicking_. (What about complete androgen insensitivity syndrome? Why doesn't this ludicrous misinterpretation of what you said imply that lesbians aren't women? _&c. ad infinitum_.) With enough time, I thought the nitpicks can and should be satisfactorily answered. (Any ones that couldn't would presumably fatal criticisms rather than bullshit nitpicks.) But while I was in the process of continuing to write all that up, I hoped Alexander could see why I feel somewhat gaslighted.
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+(I had been told by others that I wasn't using the word "gaslighting" correctly. _Somehow_ no one seemed to think I had the right to define that category boundary however I want.)
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+If our vaunted rationality techniques result in me having to spend dozens of hours patiently explaining why I don't think that I'm a woman and that [the person in this photograph](https://daniellemuscato.startlogic.com/uploads/3/4/9/3/34938114/2249042_orig.jpg) isn't a woman, either (where "isn't a woman" is a _convenient rhetorical shorthand_ for a much longer statement about [naïve Bayes models](https://www.lesswrong.com/posts/gDWvLicHhcMfGmwaK/conditional-independence-and-naive-bayes) and [high-dimensional configuration spaces](https://www.lesswrong.com/posts/WBw8dDkAWohFjWQSk/the-cluster-structure-of-thingspace) and [defensible Schelling points for social norms](https://www.lesswrong.com/posts/Kbm6QnJv9dgWsPHQP/schelling-fences-on-slippery-slopes)), then our techniques are _worse than useless_.
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+If Galileo ever muttered "And yet it moves", there's a long and nuanced conversation you could have about the consequences of using the word "moves" in Galileo's preferred sense or some other sense that happens to result in the theory needing more epicycles. It may not have been obvious in November 2014, but in retrospect, _maybe_ it was a _bad_ idea to build a [memetic superweapon](https://archive.is/VEeqX) that says the number of epicycles _doesn't matter_.
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+And the reason to write this as a desperate email plea to Scott Alexander when I could be working on my own blog, was that I was afraid that marketing is a more powerful force than argument. Rather than good arguments propagating through the population of so-called "rationalists" no matter where they arise, what actually happens is that people like Alexander and Yudkowsky rise to power on the strength of good arguments and entertaining writing (but mostly the latter), and then everyone else sort-of absorbs most of their worldview (plus noise and [conformity with the local environment](https://thezvi.wordpress.com/2017/08/12/what-is-rationalist-berkleys-community-culture/)). So for people who didn't [win the talent lottery](http://slatestarcodex.com/2015/01/31/the-parable-of-the-talents/) but think they see a flaw in the _Zeitgeist_, the winning move is "persuade Scott Alexander".
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+Back in 2010, the rationalist community had a shared understanding that the function of language is to describe reality. Now, we didn't. If Scott didn't want to cite my creepy blog about my creepy fetish, that was _totally fine_; I _liked_ getting credit, but the important thing is that this "No, the Emperor isn't naked—oh, well, we're not claiming that he's wearing any garments—it would be pretty weird if we were claiming _that!_—it's just that utilitarianism implies that the _social_ property of clothedness should be defined this way because to do otherwise would be really mean to people who don't have anything to wear" gaslighting maneuver needed to _die_, and he alone could kill it.