Not a sympathetic character? Not even a little bit?
-I suspect some readers will have an intuition that my choice of scenario is loaded, unfair, or unrealistic. To be sure, I chose it an unusually clear-cut case for why someone might have a need to use pronouns to imply sex in their _own_ speech. (If scenario was just talking about someone borrowing a vacuum cleaner, many readers would have little sympathy for someone not wanting to concede the trivial courtesy of preferred pronouns.)
+I suspect some readers will have an intuition that my choice of scenario is loaded, unfair, or unrealistic. To be sure, I chose it an unusually clear-cut case for why someone might have a need to use pronouns to imply sex in their _own_ speech. (If the scenario was just talking about someone borrowing a vacuum cleaner, many readers would have little sympathy for someone not wanting to concede the trivial courtesy of preferred pronouns.)
But what, specifically, is unrealistic about it? Is it the idea that a trans woman could have raped someone before transitioning?
[TODO: cite examples of this happening; as liberal intellectuals, we want to debate the optimal communication policy and expect to govern by assent; we're not so bloodthirsty as to want to throw dissenters in jail—but that is potentially what's at stake; the judge actually does have a forced choice between sustained/overruled]
-[TODO: I said bathroom, &c.]
+In the comments, Yudkowsky continues:
-> This is *not* the woke position. The woke position is that when you call somebody "she" because she requested "she", you're validating her gender preference. I may SEPARATELY be happy to validate somebody's gender preference by using the more complex language feature of NOUN PHRASES to construct an actual SENTENCE that refers to her ON PURPOSE as a "woman", but when it comes to PRONOUNS I am not even validating anyone.
+> This is _not_ the woke position. The woke position is that when you call somebody "she" because she requested "she", you're validating her gender preference. I may SEPARATELY be happy to validate somebody's gender preference by using the more complex language feature of NOUN PHRASES to construct an actual SENTENCE that refers to her ON PURPOSE as a "woman", but when it comes to PRONOUNS I am not even validating anyone.
-Right; it's not the woke position. It's an _incoherent_ position that's optimized to concede to the woke the behavior that they want for a _different stated reason_ in order to make the concession appear "neutral" and not "politically" motivated. She requested "she" _because_ acceding to the request validates her gender preference in the minds of all neurologically normal native English speakers who are listening, even if Eliezer Yudkowsky has some clever casuistry for why it doesn't mean that when _he_ says it.
+Right; it's not the woke position. It's an _incoherent_ position that's optimized to concede to the woke the behavior that they want for a _different stated reason_ in order to make the concession appear "neutral" and not "politically" motivated. She requested "she" _because_ acceding to the request validates her gender preference in the minds of all native English speakers who are listening, even if Eliezer Yudkowsky has some clever casuistry for why it magically doesn't mean that when _he_ says it.
-I'm _not_ saying that Yudkowsky should have a different pronoun policy. (I agree that misgendering all trans people "on principle" seems very wrong.) Rather, I'm saying that in order to _actually_ be politically neutral in your analysis of _why_ someone might choose one pronoun policy over another, you need to _acknowledge_ the costs and benefits of a policy to different parties, and face the unhappy fact that sometimes there are cases where there _is_ no "neutral" policy, because all available policies impose costs on _someone_ and there's no solution that everyone is happy with. (Rational agents can hope to reach _some_ point on the Pareto frontier, but non-identical agents are necessarily going to fight about _which_ point, even if most of the fighting takes place in non-realized counterfactual possible worlds rather than exerting costs in reality.)
+I'm _not_ saying that Yudkowsky should have a different pronoun policy. (I agree that misgendering all trans people "on principle" seems very wrong and unappealing.) Rather, I'm saying that in order to _actually_ be politically neutral in your analysis of _why_ someone might choose one pronoun policy over another, you need to _acknowledge_ the costs and benefits of a policy to different parties, and face the unhappy fact that sometimes there are cases where there _is_ no "neutral" policy, because all available policies impose costs on _someone_ and there's no solution that everyone is happy with. (Rational agents can hope to reach _some_ point on the Pareto frontier, but non-identical agents are necessarily going to fight about _which_ point, even if most of the fighting takes place in non-realized counterfactual possible worlds rather than exerting costs in reality.)
Policy debates should not appear one-sided. Exerting social pressure on (for example) a native-English-speaking rape victim to refer to her male rapist with _she_/_her_ pronouns is a _cost_ to her. And, simultaneously, _not_ exerting that pressure is a _cost_ to many trans people, by making recognition of their social gender _conditional_ on some standard of good behavior, rather than an unconditional fact that doesn't need to be "earned" in any way.
If people in a position of intellectual authority provide _inaccurate_ information about transitioning interventions, that's making the lives of gender-dysphoric people worse, because agents with less accurate information make worse decisions (in expectation): if you have the facts wrong, you might wrongly avoid an intervention that would have benefitted you, or wrongly undergo an intevention that harms you.
-For example, I think my five-month HRT experiment was a _good_ decision—I benefitted from the experience and I'm very glad I did it, even though I didn't end up staying on HRT long term. The benefits (satisfied curiosity about the experience, breast tissue) exceeded the costs (a small insurance co-pay, sitting through some gatekeeping sessions, the inconvenience of [wearing a patch](/2017/Jan/hormones-day-33/) or [taking a pill](/2017/Jul/whats-my-motivation-or-hormones-day-89/), various slight medical risks including to future fertility).
+For example, I think my five-month HRT experiment was a _good_ decision—I benefitted from the experience and I'm very glad I did it, even though I didn't end up staying on HRT long term. The benefits (satisfied curiosity about the experience, breast tissue) exceeded the costs (a small insurance co-pay, sitting through some gatekeeping sessions, the inconvenience of [wearing a patch](/2017/Jan/hormones-day-33/) or [taking a pill](/2017/Jul/whats-my-motivation-or-hormones-day-89/), [various slight medical risks including to future fertility](https://srconstantin.github.io/2016/10/06/cross-sex-hormone-therapy.html)).
If someone I trusted as an intellectual authority had falsely told me that HRT makes you go blind and lose the ability to hear music, _and I were dumb enough to believe them_, then I wouldn't have done it, and I would have missed out on something that benefitted me. Such an authority figure would be harming me by means of giving me bad information; my life would have been better if I hadn't trusted them to tell me the truth.
-In contrast, I think asking everyone in my life to use she/her pronouns for me would be an _obviously incredibly bad decision_. Because—notwithstanding my clean-shavenness and beautiful–beautiful ponytail and slight gynecomastia from that HRT experiment five years ago—anyone who looks at me can see at a glance that I'm male (as a _fact_ about the real world, however I feel about it). People would comply because they felt obligated to (and apologize profusely when they slipped up), but it wouldn't come naturally, and strangers would always get it wrong without being told (in accordance with the "default for those-who-haven't-asked that goes by gamete size" clause of Yudkowsky's reform proposal). The costs (this tremendous awkwardness and fakeness suffusing _all future social interactions involving me_) would exceed the benefits (I actually do feel happier about the word _she_).
+In contrast, I think asking everyone in my life to use she/her pronouns for me would be an _obviously incredibly bad decision_. Because—notwithstanding my clean-shavenness and beautiful–beautiful ponytail and slight gynecomastia from that HRT experiment five years ago—anyone who looks at me can see at a glance that I'm male (as a _fact_ about the real world, however I feel about it). People would comply because they felt obligated to (and apologize profusely when they slipped up), but it wouldn't come naturally, and strangers would always get it wrong without being told (_in accordance with_ the "default for those-who-haven't-asked that goes by gamete size" clause of Yudkowsky's reform proposal, but really because pronouns are firmly attached to sex in their heads). The costs (this tremendous awkwardness and fakeness suffusing _all future social interactions involving me_) would exceed the benefits (I actually do feel happier about the word _she_).
I used to trust Yudkowsky as an intellectual authority; his [Sequences](https://www.readthesequences.com/) from the late 'aughts were so life-alteringly great that I built up a trust that if Eliezer Yudkowsky said something, that thing was probably so, even if I didn't immediately understand why. But these days, Yudkowsky is telling me that 'she' normatively refers to the set of people who have asked us to use 'she', and that those who disagree are engaging in logically rude Shenanigans. However, as I have just explained at length, this is bullshit. (Declaring a "normative" meaning on your Facebook wall doesn't rewrite the _actual_ meaning embodied the brains of 370 million English speakers.) If I were _dumb enough to believe him_, I might ask people for new pronouns, which would obviously be an incredibly bad decision. Yudkowsky is harming a reference class of people that includes more naïve versions of me by giving them bad information; my life is better because I don't trust Eliezer Yudkowsky to tell me the truth.
If Yudkowsky is obviously playing dumb (consciously or not) and his comments can't be taken seriously, what's _actually_ going on here?
-When smart people act dumb, it's usually wisest to assume that their behavior is _optimized_ stupidity—apparent "stupidity" that that achieves a goal through some other channel than their words straightforwardly reflecting the truth. Someone who was _actually_ stupid wouldn't be able to generate text with a specific balance of insight and selective stupidity fine-tuned to reach a gender-politically convenient conclusion without explicitly invoking any controversial gender-political reasoning.
+When smart people act dumb, [it's usually wisest to assume that their behavior represents _optimized_ stupidity](https://www.lesswrong.com/posts/sXHQ9R5tahiaXEZhR/algorithmic-intent-a-hansonian-generalized-anti-zombie)—apparent "stupidity" that achieves a goal through some other channel than their words straightforwardly reflecting the truth. Someone who was _actually_ stupid wouldn't be able to generate text with a specific balance of insight and selective stupidity fine-tuned to reach a gender-politically convenient conclusion without explicitly invoking any controversial gender-political reasoning.
-Fortunately, Yudkowsky is honest enough to give us a clue in the form of [a disclaimer comment](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228):
+Fortunately, Yudkowsky graciously grants us a clue in the form of [a disclaimer comment](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228):
> It unfortunately occurs to me that I must, in cases like these, disclaim that—to the extent there existed sensible opposing arguments against what I have just said—people might be reluctant to speak them in public, in the present social atmosphere. [...]
>
>
> But the existence of a wide social filter like that should be kept in mind; to whatever quantitative extent you don't trust your ability plus my ability to think of valid counterarguments that might exist, as a Bayesian you should proportionally update in the direction of the unknown arguments you speculate might have been filtered out.
-So, the explanation of [the problem of political censorship filtering evidence](https://www.lesswrong.com/posts/DoPo4PDjgSySquHX8/heads-i-win-tails-never-heard-of-her-or-selective-reporting) here is great, but the part where Yudkowsky claims "confidence in [his] own ability to independently invent everything important that would be on the other side of the filter" is just _laughable_. My point that _she_ and _he_ have existing meanings that you can't just ignore by fiat given that the existing meanings are exactly what motivate people to ask for new pronouns is _really obvious_.
+So, the explanation of [the problem of political censorship filtering evidence](https://www.lesswrong.com/posts/DoPo4PDjgSySquHX8/heads-i-win-tails-never-heard-of-her-or-selective-reporting) here is great, but the part where Yudkowsky claims "confidence in [his] own ability to independently invent everything important that would be on the other side of the filter" is just _laughable_. My point that _she_ and _he_ have existing meanings that you can't just ignore by fiat given that the existing meanings are _exactly_ what motivate people to ask for new pronouns is _really obvious_.
It would actually be _less_ embarassing for Yudkowsky if he were outright lying about having tried to think of counterarguments. The original post isn't _that_ bad if you assume that Yudkowsky was writing off the cuff, that he clearly just _didn't put any effort whatsoever_ into thinking about why someone might disagree. If he _did_ put in the effort—enough that he felt comfortable bragging about his ability to see the other side of the argument—and _still_ ended up proclaiming his "simplest and best protocol" without even so much as mentioning any of its incredibly obvious costs (like expecting a rape victim to testify about what her rapist did to her with "her" penis) ... that's just _pathetic_. If Yudkowsky's ability to explore the space of arguments is _that_ bad, why would you trust his opinion about _anything_?
-But perhaps I'm not appreciating exactly what stringent constraints he's operating under? The filtered-evidence disclaimer comment mentions "speakable and unspeakable arguments", and judges that the speakable argument in the original post was "good _on net_ to publish" (emphasis mine). Maybe Yudkowsky doesn't see himself as being obligated to publically consider downsides of the "simplest and best protocol" proposed in the post, if he considers the _main_ thesis of the post to have simply been the "speakable" pronouns-shouldn't-denote-sex argument.
+But perhaps it's premature to judge Yudkowsky without appreciating what tight constraints he labors under. The disclaimer comment mentions "speakable and unspeakable arguments"—but what, exactly, is the boundary of the "speakable"? In response to a commenter mentioning the cost of having to remember pronouns as a potential counterargument, Yudkowsky [offers us another clue](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228&reply_comment_id=10159421871809228):
+
+> People might be able to speak that. A clearer example of a forbidden counterargument would be something like e.g. imagine if there was a pair of experimental studies somehow proving that (a) everybody claiming to experience gender dysphoria was lying, and that (b) they then got more favorable treatment from the rest of society. We wouldn't be able to talk about that. No such study exists to the best of my own knowledge, and in this case we might well hear about it from the other side to whom this is the exact opposite of unspeakable; but that would be an example.
+
+Well, I think (a) and (b) _as stated_ are clearly false, so "we" (who?) fortunately aren't losing much by allegedly not being able to speak them. But what about some _similar_ hypotheses, that might be similarly unspeakable for similar reasons? Consider the claims that (a') self-reports about gender dysphoria are substantially distorted by [socially-desirable responding tendencies](https://en.wikipedia.org/wiki/Social-desirability_bias)—as a notable example, heterosexual males with sexual fantasies about being female often falsely deny or minimize the erotic dimension of their desire to change sex; and that (b') transitioning is socially rewarded within particular _subcultures_, although not Society as a whole.
+
+I claim that (a') and (b') are _overwhelmingly likely_ to be true.
+
+(And I can offer experimental studies in support; for example, Blanchard, Clemmensen, and Steiner 1985, ["Social Desirability Response Set and Systematic Distortion in the Seif-Report Adult Male Gender Patients"](/papers/blanchard-clemmensen-steiner-social_desirability_response_set_and_systematic_distortion.pdf) found that [TODO: very brief paper summary].)
+
+Can "we" talk about _that_? Are (a') and (b') "speakable", or not? We're unlikely to get clarification from Yudkowsky, but based on my experiences over the past five years, I'm going to _guess_ that the answer is: No; no, we can't talk about that.
+
+Telling the Whole Dumb Story of those five years is something that I've been meaning to lay out in _another_ multi-thousand word blog post. (Not because it's an interesting story, but because I'll never be able to move on with my life until I write it down and get it all out of my system.)
+
+But it's
+
-[TODO: okay, so what is "speakable"? In response to a commenter bringing up "Remembering pronouns is a tax on memory", Yudkowsky says—]
-> A clearer example of a forbidden counterargument would be something like e.g. imagine if there was a pair of experimental studies somehow proving that (a) everybody claiming to experience gender dysphoria was lying, and that (b) they then got more favorable treatment from the rest of society. We wouldn't be able to talk about that. No such study exists to the best of my own knowledge, and in this case we might well hear about it from the other side to whom this is the exact opposite of unspeakable; but that would be an example.
[TODO: again, [Yudkowsky's pathological fixation on avoiding "lying"](https://www.lesswrong.com/posts/MN4NRkMw7ggt9587K/firming-up-not-lying-around-its-edge-cases-is-less-broadly) is a distraction from anything that anyone actually cares about. Certainly, I don't believe (a) as stated. But something substantively _similar_ to (a), (a') that self-reports are biased by social desirability and we can't take "gender identity" literally seems _overwhelmingly_ likely to be true, and I have a study to support it— /papers/blanchard-clemmensen-steiner-social_desirability_response_set_and_systematic_distortion.pdf . This should not seem implausible to someone who co-blogged with Robin Hanson for three years! As for (b), I don't think they get more favorable treatment from the rest of Society uniformly, I absolutely believe (b') that there's a _subculture_ that encourages transition for ideological reasons among people who wouldn't think of themselves as "trans" if they lived in a different subculture.
Can we talk about _that_ in your Caliphate, my (a') and (b')? (Which is the stuff I actually care about, not pronouns.) Based on my experiences trying to, my read of the situation is, No, we can't talk about that. But if so, this puts one of Yudkowsky's comments elsewhere in the thread in a different light https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421986539228&reply_comment_id=10159424960909228 —]
-> now that we have a truth-bearing sentence, we can admit of the possibility of using our human superpower of language to *debate* whether this sentence is indeed true or false [...] Trying to pack all of that into the pronouns you'd have to use in step 1 is the wrong place to pack it.
+> now that we have a truth-bearing sentence, we can admit of the possibility of using our human superpower of language to _debate_ whether this sentence is indeed true or false [...] Trying to pack all of that into the pronouns you'd have to use in step 1 is the wrong place to pack it.
It's a disingenuous derailing tactic to say "Don't use your native language's pronouns; let's use _nouns_ to talk about the real issues", when you _motherfuckers_ have _no intention whatsoever_ of actually talking about the real issues! A lot of TERF-aligned folk would be a _lot_ more willing to compromise on the trivial pronoun issue, if they didn't (correctly) suspect the pronouns were being used as a wedge/typographical-attack to prevent them from talking about biological sex
"We might well hear about it from the other side" is an interesting phrasing—almost admitting that you're a wholly owned subsidary of the Blue Tribe]
-> it is sometimes personally prudent and not community-harmful to post your agreement with Stalin about things you actually agree with Stalin about, in ways that exhibit generally rationalist principles, especially because people do *know* they're living in a half-Stalinist environment
+> it is sometimes personally prudent and not community-harmful to post your agreement with Stalin about things you actually agree with Stalin about, in ways that exhibit generally rationalist principles, especially because people do _know_ they're living in a half-Stalinist environment
Ah, _prudence!_
projects / Ultimately_Untrue_Thought.git / commitdiff