-----
-Perhaps for lack of any world-saving research to do, Yudkowsky started writing fiction again, largely in the form of Glowfic (a genre of collaborative storytelling pioneered by Alicorn) featuring the world of dath ilan.
+Perhaps for [lack of any world-saving research to do](https://www.lesswrong.com/posts/j9Q8bRmwCgXRYAgcJ/miri-announces-new-death-with-dignity-strategy), Yudkowsky started writing fiction again, largely in the form of Glowfic (a genre of collaborative storytelling pioneered by Alicorn) featuring the world of dath ilan.
The bulk of the dath ilan Glowfic canon was an epic titled [_Planecrash_](https://www.glowfic.com/boards/215)[^planecrash-title] coauthored with Lintamande, in which Keltham, an unusually selfish teenage boy from dath ilan, apparently dies in a freak aviation accident, and [wakes up in the world of](https://en.wikipedia.org/wiki/Isekai) Golarion, setting of the _Dungeons-&-Dragons_–alike _Pathfinder_ role-playing game. A [couple](https://www.glowfic.com/posts/4508) of [other](https://glowfic.com/posts/6263) Glowfic stories with different coauthors further flesh out the setting of dath ilan, a smarter, better-coordinated alternate version of Earth steered by an order of [Keepers of Highly Unpleasant Things it is Sometimes Necessary to Know](https://www.glowfic.com/replies/1612937#reply-1612937) who safeguard advanced rationality techniques from a population allegedly too psychologically fragile to handle them.
When I quoted this scene in the server, other participants were baffled that I seemed to be appealing to Ayn Rand's authority. I was actually going for a _reverse_ appeal-to-authority: if _Ayn Rand_ understood that facing reality is virtuous, why didn't the 2020s "rationalists"? I didn't think the disdain for "Earth people" was justified, when Earth's philosophy of rationality (as exemplified by Ayn Rand) was doing better than dath ilan's on this critical dimension.
-I wondered if the issue had to do with what Yudkowsky had [identified as the problem of non-absolute rules](https://www.lesswrong.com/posts/xdwbX9pFEr7Pomaxv/meta-honesty-firming-up-honesty-around-its-edge-cases#5__Counterargument__The_problem_of_non_absolute_rules_), where not-literally-absolute rules like "Don't kill" or "Don't lie" have to be stated _as if_ they were absolutes in order to register to the human motivational system with sufficient force.
+I wondered if the issue had to do with what Yudkowsky had [identified as the problem of non-absolute rules](https://www.lesswrong.com/posts/xdwbX9pFEr7Pomaxv/meta-honesty-firming-up-honesty-around-its-edge-cases#5__Counterargument__The_problem_of_non_absolute_rules_), where not-literally-absolute rules like "Don't kill" or "Don't lie" have to be stated as if they were absolutes in order to register to the human motivational system with sufficient force.
-Technically, as a matter of decision theory, "sacred values" are crazy. It's easy to say—and feel with the passion of religious conviction—that it's always right to choose Truth and Life, and that no one could choose otherwise except wrongly, in the vile service of Falsehood and Death. But reality presents us with quantitative choices over uncertain outcomes, in which everything trades off against everything else under the [von Neumann–Morgenstern axioms](https://en.wikipedia.org/wiki/Von_Neumann%E2%80%93Morgenstern_utility_theorem); if you had to choose between a small, unimportant Truth and the Life of millions, you'd probably choose Life—but more importantly, the very fact that you might have to choose, means that Truth and Life can't both be infinitely sacred to you, and must be measured on a common scale with lesser goods like mere Happiness.
+Technically, as a matter of decision theory, "sacred values" are crazy. It's easy to say—and feel with the passion of religious conviction—that it's always right to choose Truth and Life, and that no one could choose otherwise except wrongly, in the vile service of Falsehood and Death. But reality presents us with quantitative choices over uncertain outcomes, in which everything trades off against everything else under the [von Neumann–Morgenstern axioms](https://en.wikipedia.org/wiki/Von_Neumann%E2%80%93Morgenstern_utility_theorem); if you had to choose between the Life of millions and a small, unimportant Truth, you'd probably choose Life—but more importantly, the very fact that you might have to choose means that Truth and Life can't both be infinitely sacred to you, and must be measured on a common scale with lesser goods like mere Happiness.
-I knew that. The other people in the chatroom knew that. So to the extent that the argument amounted to me saying "Don't lie" (about the existence of masochism), and them saying "Don't lie unless the badness of lying is outweighed by the goodness of increased happiness", why was I so confident that I was in the right, when they were wisely acknowledging the trade-offs under the Law, and I was sticking to my (incoherent) sacred value of Truth? Didn't they obviously have the more sophisticated side of the argument?
+I knew that. The other people in the chatroom knew that. So to the extent that the argument amounted to me saying "Don't lie" (about, _e.g._, the existence of masochism), and them saying "Don't lie unless the badness of lying is outweighed by the goodness of increased happiness", why was I so confident that I was in the right, when they were wisely acknowledging the trade-offs under the Law, and I was sticking to my (incoherent) sacred value of Truth? Didn't they obviously have the more sophisticated side of the argument?
-The problem was that, in my view, the people who weren't talking about Truth as if it were a sacred value were being _wildly recklessly casual_ about harms from covering things up, as if they didn't see the non-first-order harms _at all_. I felt I had to appeal to the lessons for children about how Lying Is Bad, because if I tried to make a more sophisticated argument about it being _quantitatively_ crazy to cover up psychology facts that make people sad, I would face a brick wall of "authorial fiat declares that the probabilities and utilities are specifically fine-tuned such that ignorance is good".
-
-Even if you specified by authorial fiat that "latent sadists could use the information to decide whether or not to try to become rich and famous" didn't tip the utility calculus in itself, [facts are connected to each other](https://www.lesswrong.com/posts/wyyfFfaRar2jEdeQK/entangled-truths-contagious-lies); there were _more consequences_ to the coverup, more ways in which better-informed people could make better decisions than worse-informed people.
-
-What about the costs of all the other recursive censorship you'd have to do to keep the secret? (If a biography mentioned masochism in passing along with many other traits of the subject, you'd need to either censor the paragraphs with that detail, or censor the whole book. Those are real costs, even under a soft-censorship regime where people can give special consent to access "Ill Advised" products.) Maybe latent sadists could console themselves with porn if they knew, or devote their careers to making better sex robots, just as people on Earth with non-satisfiable sexual desires manage to get by. (I _knew some things_ about this topic.) What about dath ilan's heritage optimization (read: eugenics) program? Are they going to try to breed more masochists, or fewer sadists, and who's authorized to know that? And so on.
-
-Or imagine a world where male homosexuality couldn't be safely practiced due to super-AIDS. (I know very little about BDSM.) I still think men with that underlying predisposition would be better off _having a concept_ of "homosexuality" (even if they couldn't practice it), rather than the concept itself being censored. There are also other systematic differences that go along with sexual orientation (the "feminine gays, masculine lesbians" thing); if you censor the _concept_, you're throwing away that knowledge.
-
-(When I had brought up the super-AIDS hypothetical in the chat, Ajvermillion complained that I was trying to bait people into self-cancelling by biting the bullet on suppressing homosexuality. I agreed that the choice of example was engineered to activate people's progressive moral intuitions about gay rights—it was great for him to notice that—but I thought that colliding philosophical intuitions like that was intellectually productive; it wasn't an attempt to gather blackmail material.)
+The problem was that, in my view, the people who weren't talking about Truth as if it were a sacred value were being _wildly recklessly casual_ about harms from covering things up, as if they didn't see the [non-first-order](https://www.lesswrong.com/posts/wyyfFfaRar2jEdeQK/entangled-truths-contagious-lies) [harms](https://www.lesswrong.com/posts/XTWkjCJScy2GFAgDt/dark-side-epistemology) _at all_. I felt I had to appeal to the lessons for children about how Lying Is Bad, because if I tried to make a more sophisticated argument about it being _quantitatively_ crazy to cover up psychology facts that make people sad, I would face a brick wall of "authorial fiat declares that the probabilities and utilities are specifically fine-tuned such that ignorance is good."
A user called RationalMoron asked if I was appealing to a terminal value. Did I think people should have accurate self-models even if they didn't want to?
I thought the "you could not have generated the answer I just told you" gambit was a pretty dirty argumentative trick on Yudkowsky's part. (Given that I could, how would I be able to prove it?—this was itself a good use-case for concealing spoilers.)
-As it happened, however, I _had_ already considered the case of spoilers as a class of legitimate infohazards, and was prepared to testify that I had already thought of it, and explain why I thought hiding spoilers were relevantly morally different from the coverups I was objecting to. The previous night, 7 December 2022, I had had a phone call with Anna Salamon,[^evidence-of-independent-generation] in which I (remembered that I) had cited dath ilan's [practice of letting children figure out heliocentrism for themselves](https://www.glowfic.com/replies/1777588#reply-1777588) as not being objectionable in the way the sadism/masochism coverup was.
+As it happened, however, I _had_ already considered the case of spoilers as a class of legitimate infohazards, and was prepared to testify that I had already thought of it, and explain why I thought hiding spoilers were relevantly morally different from the coverups I was objecting to. The previous night, 7 December 2022, I had had a phone call with Anna Salamon,[^evidence-of-independent-generation] in which I had cited dath ilan's [practice of letting children figure out heliocentrism for themselves](https://www.glowfic.com/replies/1777588#reply-1777588) as not being objectionable in the way the sadism/masochism coverup was.
[^evidence-of-independent-generation]: I was lucky to be able to point to Anna as a potential witness to defend myself against the "could not have generated" trick—as a matter of principle, not because I seriously expected anyone to care enough to go ask Anna if she remembered the conversation the same way.
I also mentioned that when I had used spoiler blocks on the _Atlas Shrugged_ quote I had posted upthread, I had briefly considered making some kind of side-remark noting that the spoiler blocks were also a form of information-hiding, but couldn't think of anything funny or relevant enough (which, if my self-report could be trusted, showed that I had independently generated the idea of spoilers being an example of hiding information—but I didn't expect other people to uncritically believe my self-reports).
-It seemed like the rationale for avoiding spoilers of movie plots or homework exercises had to do with the outcome being different if you got spoiled: you have a different æsthetic experience if you experience the plot twist in the 90th minute of the movie rather than the fourth paragraph of the _Wikipedia_ article. Dath ilan's sadism/masochism coverup didn't seem to have the same structure: when I try to prove a theorem myself before looking at how the textbook says to do it, it's not because I would be _sad about the state of the world_ if I looked at the textbook; it's because the temporary ignorance of working it out myself results in a stronger state of final knowledge.
-
-That is, the difference between "spoiler protections" (sometimes useful) and "coverups" (bad) had to do with whether the ignorant person is expected to eventually uncover the hidden information, and whether the ignorant person knows that there's hidden information that they're expected to uncover. In the case of the sadism/masochism coverup (in contrast to the cases of movie spoilers or homework exercises), it seemed like neither of these conditions pertained. (Keltham knows that the Keepers are keeping secrets, but he seems to actively have beliefs about human psychology that imply masochism is implausible; it seems more like he has a false map, rather than a blank spot on his map for the answer to the homework exercise to be filled in.) I thought that was morally relevant.
-
-(Additionally, I would have hoped that my two previous mentions in the thread of supporting keeping nuclear, bioweapon, and AI secrets should have already made it clear that I wasn't against _all_ cases of Society hiding information, but to further demonstrate my ability to generate counterexamples, I mentioned that I would also admit _threats_ as a class of legitimate infohazard: if I'm not a perfect decision theorist, I'm better off if Tony Soprano just doesn't have my email address to begin with, if I don't trust myself to calculate when I "should" ignore his demands.)
-
As for the claim that my thinking was distorted and I was arguing instead of seeing, it was definitely true that I was _motivated to look for_ criticisms of Yudkowsky and dath ilan, for personal reasons outside the scope of the server, and I thought it was great for people to notice this and take it into account. I hoped to nevertheless be competent to only report real criticisms and not fake criticisms. (Whether I succeeded, of course, was up to the reader to decide.)
Yudkowsky replied:
> only half the battle even if you could do it. you're also not reporting any facts/arguments on the other side, which is a much larger and visible gap to me, and has a lot to do with why I'm not presently considering this criticism from a peer despite your spoken adherence to virtues I value. **QUESTION FOR ZACK ONLY, NOBODY ELSE ANSWER OR SAY ANYTHING ABOUT IT IN THIS MAIN CHANNEL:** What are some of the ways that Planecrash valorizes truth, as you, yourself, see that virtue?
-I didn't ask why it was relevant whether or not I was a "peer." If we're measuring IQ (143 _vs._ [131](/images/wisc-iii_result.jpg)), or fiction-writing ability (several [highly-acclaimed](https://www.lesswrong.com/posts/HawFh7RvDM4RyoJ2d/three-worlds-collide-0-8) [stories](https://www.yudkowsky.net/other/fiction/the-sword-of-good) [including the world's most popular _Harry Potter_ fanfiction](https://www.hpmor.com/) _vs._ a [few](/2018/Jan/blame-me-for-trying/) [blog](http://zackmdavis.net/blog/2016/05/living-well-is-the-best-revenge/) [vignettes](https://www.lesswrong.com/posts/dYspinGtiba5oDCcv/feature-selection) and a [_My Life as a Teenage Robot_ fanfiction](https://archive.ph/WdydM) with double-digit Favorites on _fanfiction.net_), or contributions to AI alignment (founder of the field _vs._ author of some dubiously relevant blog comments), I'm obviously _not_ his peer. It didn't seem like that was necessary when one could just [evaluate my arguments about dath ilan on their own merits](https://www.lesswrong.com/posts/5yFRd3cjLpm3Nd6Di/argument-screens-off-authority). But I wasn't going to be so impertinent to point that out when the master was testing me (!) and I was eager to pass the test.
+I didn't ask why it was relevant whether or not I was a "peer." If we're measuring IQ[^iq-comparison] or fiction-writing ability[^fiction-comparison] or contributions to AI alignment[^alignment-comparison], I'm obviously _not_ his peer. It didn't seem like that was necessary when one could just [evaluate my arguments about dath ilan on their own merits](https://www.lesswrong.com/posts/5yFRd3cjLpm3Nd6Di/argument-screens-off-authority). But I wasn't going to be so impertinent to point that out when the master was testing me (!) and I was eager to pass the test.
+
+[^iq-comparison]: [143](https://twitter.com/ESYudkowsky/status/1076154502326013952) _vs._ [131](/images/wisc-iii_result.jpg).
+
+[^fiction-comparison]: Several [highly-acclaimed](https://www.lesswrong.com/posts/HawFh7RvDM4RyoJ2d/three-worlds-collide-0-8) [stories](https://www.yudkowsky.net/other/fiction/the-sword-of-good) [including the world's most popular _Harry Potter_ fanfiction](https://www.hpmor.com/) _vs._ a [few](/2018/Jan/blame-me-for-trying/) [blog](http://zackmdavis.net/blog/2016/05/living-well-is-the-best-revenge/) [vignettes](https://www.lesswrong.com/posts/dYspinGtiba5oDCcv/feature-selection) and a [_My Life as a Teenage Robot_ fanfiction](https://archive.ph/WdydM) with double-digit Favorites on _fanfiction.net_.
+
+[^alignment-comparison]: Founder of the field _vs._ author of some dubiously relevant blog comments.
I said that I'd like to take an hour to compose a _good_ answer. (It was 10:26 _p.m._) If I tried to type something off-the-cuff on the timescale of five minutes, it wasn't going to be of similar quality as my criticisms, because, as I had just admitted, I had _totally_ been running a biased search for criticisms—or did the fact that I had to ask that mean I had already failed the test?
projects / Ultimately_Untrue_Thought.git / commitdiff