[^bet]: It's just—how much do you want to bet on that? How much do you think _Scott_ wants to bet?
-But ... anyone who's actually read _and understood_ Charles Murray's work, knows that [Murray _also_ includes the standard caveats](/2020/Apr/book-review-human-diversity/#individuals-should-not-be-judged-by-the-average)! (Even though the one about group differences not implying anything about individuals is [actually wrong](/2022/Jun/comment-on-a-scene-from-planecrash-crisis-of-faith/).) The _Times_'s insinuation that Scott Alexander is a racist _like Charles Murray_ seems like a "[Gettier](https://en.wikipedia.org/wiki/Gettier_problem) attack": the charge is essentially correct, even though the evidence used to prosecute the charge before a jury of distracted _New York Times_ readers is completely bogus.
+But ... anyone who's actually read _and understood_ Charles Murray's work, knows that [Murray _also_ includes the standard caveats](/2020/Apr/book-review-human-diversity/#individuals-should-not-be-judged-by-the-average)![^murray-caveat] (Even though the one about group differences not implying anything about individuals is [actually wrong](/2022/Jun/comment-on-a-scene-from-planecrash-crisis-of-faith/).) The _Times_'s insinuation that Scott Alexander is a racist _like Charles Murray_ seems like a "[Gettier](https://en.wikipedia.org/wiki/Gettier_problem) attack": the charge is essentially correct, even though the evidence used to prosecute the charge before a jury of distracted _New York Times_ readers is completely bogus.
+
+[^murray-caveat]: For example, the introductory summary for Ch. 13 of _The Bell Curve_, "Ethnic Differences in Cognitive Ability", states: "Even if the differences between races were entirely genetics (which they surely are not), it should make no practical difference in how individuals deal with each other."
Why do I keep repeatedly bringing this up, that "rationalist" leaders almost certainly believe in cognitive race differences (even if it's hard to get them to publicly admit it in a form that's easy to selectively quote in front of _New York Times_ reader)?
I view this conflict as entirely incidental, something that [would happen in some form in any place and time](https://www.lesswrong.com/posts/cKrgy7hLdszkse2pq/archimedes-s-chronophone), rather than having to do with American politics or "the left" in particular. In a Christian theocracy, our analogues would get in trouble for beliefs about evolution; in the old Soviet Union, our analogues would get in trouble for [thinking about market economics](https://slatestarcodex.com/2014/09/24/book-review-red-plenty/) (as a [positive technical discipline](https://en.wikipedia.org/wiki/Fundamental_theorems_of_welfare_economics#Proof_of_the_first_fundamental_theorem) adjacent to game theory, not yoked to a particular normative agenda).[^logical-induction]
-[^logical-induction]: I sometimes wonder how hard it would have been to come up with MIRI's logical induction result (which describes an asymptotic algorithm for estimating the probabilities of mathematical truths in terms of a betting market composed of increasingly complex traders) in the Soviet Union.
+[^logical-induction]: I sometimes wonder how hard it would have been to come up with MIRI's [logical induction result](https://arxiv.org/abs/1609.03543) (which describes an asymptotic algorithm for estimating the probabilities of mathematical truths in terms of a betting market composed of increasingly complex traders) in the Soviet Union.
Incidental or not, the conflict is real, and everyone smart knows it—even if it's not easy to _prove_ that everyone smart knows it, because everyone smart is very careful about what they say in public. (I am not smart.)
On 17 February 2021, Topher Brennan [claimed that](https://web.archive.org/web/20210217195335/https://twitter.com/tophertbrennan/status/1362108632070905857) Scott Alexander "isn't being honest about his history with the far-right", and published [an email he had received from Scott in February 2014](https://emilkirkegaard.dk/en/2021/02/backstabber-brennan-knifes-scott-alexander-with-2014-email/), on what Scott thought some neoreactionaries were getting importantly right.
-I think that to people who have actually read _and understood_ Scott's work, there is nothing surprising or scandalous about the contents of the email. Scott said that biologically-mediated group differences are probably real, and that neoreactionaries were the only people discussing the object-level hypotheses or the meta-level question of why our Society's collective epistemology is obfuscating this. He said that reactionaries as a whole generate a lot of garbage, but that he trusted himself to sift through the noise and extract the novel insights. (In contrast, RationalWiki didn't generate garbage, but by hewing so closely to the mainstream, it also didn't say much that Scott doesn't already know.) The email contains some details that Scott hadn't already blogged about—most notably the section headed "My behavior is the most appropriate response to these facts", explaining his social strategizing _vis á vis_ the neoreactionaries and his own popularity—but again, none of it is really _surprising_ if you know Scott from his writing.
+I think that to people who have actually read _and understood_ Scott's work, there is nothing surprising or scandalous about the contents of the email. Scott said that biologically-mediated group differences are probably real, and that neoreactionaries were the only people discussing the object-level hypotheses or the meta-level question of why our Society's collective epistemology is obfuscating this. He said that reactionaries as a whole generate a lot of garbage, but that he trusted himself to sift through the noise and extract the novel insights. (In contrast, [RationalWiki](https://rationalwiki.org/wiki/Main_Page) didn't generate garbage, but by hewing so closely to the mainstream, it also didn't say much that Scott doesn't already know.) The email contains some details that Scott hadn't already blogged about—most notably the section headed "My behavior is the most appropriate response to these facts", explaining his social strategizing [_vis á vis_](https://en.wiktionary.org/wiki/vis-%C3%A0-vis#Preposition) the neoreactionaries and his own popularity—but again, none of it is really _surprising_ if you know Scott from his writing.
+
+I think the main reason someone _would_ consider the email a scandalous revelation is if they hadn't read _Slate Star Codex_ that deeply—if their picture of Scott Alexander as a political writer was, "that guy who's _so_ committed to charitable discourse that he [wrote up an explanation of what _reactionaries_ (of all people) believe](https://slatestarcodex.com/2013/03/03/reactionary-philosophy-in-an-enormous-planet-sized-nutshell/)—and then, of course, [turned around and wrote up the definitive explanation of why they're wrong and you shouldn't pay them any attention](https://slatestarcodex.com/2013/10/20/the-anti-reactionary-faq/)." As a first approximation, it's not a bad picture. But what it misses—what _Scott_ knows—is that charity isn't about putting on a show of superficially respecting your ideological opponent, before concluding (of course) that they were wrong and you were right all along in every detail. Charity is about seeing what the other guy is getting _right_.
-I think the main reason someone _would_ consider the email a scandalous revelation is if they hadn't read _Slate Star Codex_ that deeply—if their picture of Scott Alexander as a political writer was, "that guy who's _so_ committed to charitable discourse that he [wrote up an explanation of what _reactionaries_ (of all people) believe](https://slatestarcodex.com/2013/03/03/reactionary-philosophy-in-an-enormous-planet-sized-nutshell/)—and then, of course, turned around and wrote up the definitive explanation of why they're wrong and you shouldn't pay them any attention." As a first approximation, it's not a bad picture. But what it misses—what _Scott_ knows—is that charity isn't about putting on a show of superficially respecting your ideological opponent, before concluding (of course) that they were wrong and you were right all along in every detail. Charity is about seeing what the other guy is getting _right_.
+The same day, Yudkowsky published [a Facebook post](https://www.facebook.com/yudkowsky/posts/pfbid02ZoAPjap94KgiDg4CNi1GhhhZeQs3TeTc312SMvoCrNep4smg41S3G874saF2ZRSQl) which said[^brennan-condemnation-edits]:
-The same day, Yudkowsky published a Facebook post which said:
+> I feel like it should have been obvious to anyone at this point that anybody who openly hates on this community generally or me personally is probably also a bad person inside and has no ethics and will hurt you if you trust them, but in case it wasn't obvious consider the point made explicitly. (Subtext: Topher Brennan. Do not provide any link in comments to Topher's publication of private emails, explicitly marked as private, from Scott Alexander.)
-> I feel like it should have been obvious to anyone at this point that anybody who openly hates on this community generally or me personally is probably also a bad person inside and has no ethics and will hurt you if you trust them and will break rules to do so; but in case it wasn't obvious, consider the point made explicitly. (Subtext: Topher Brennan. Do not provide any link in comments to Topher's publication of private emails, explicitly marked as private, from Scott Alexander.)
+[^brennan-condemnation-edits]: The post was subsequently edited a number of times in ways that I don't think are relevant to my discussion here.
I was annoyed at how the discussion seemed to be ignoring the obvious political angle, and the next day, I wrote [a comment](https://www.facebook.com/yudkowsky/posts/pfbid0WJ2h9CRnqzrenpccajdU6SYJkT4967KCstW5dqESt4ArJLjjGHY7yZMk6mjar15Sl?comment_id=10159410429909228) (which ended up yielding 49 Like and Heart reactions): I agreed that there was a grain of truth to the claim that our detractors hate us because they're evil bullies, but stopping the analysis there seemed _incredibly shallow and transparently self-serving_.
Indeed, it seems important to notice (though I didn't at the time of my comment) that _Brennan didn't break any promises_. In [Brennan's account](https://web.archive.org/web/20210217195335/https://twitter.com/tophertbrennan/status/1362108632070905857), Alexander "did not first say 'can I tell you something in confidence?' or anything like that." Scott _unilaterally_ said in the email, "I will appreciate if you NEVER TELL ANYONE I SAID THIS, not even in confidence. And by 'appreciate', I mean that if you ever do, I'll probably either leave the Internet forever or seek some sort of horrible revenge", but we have no evidence that Topher agreed.
-To see why the lack of a promise is significant, imagine if someone were guilty of a serious crime (like murder or stealing their customers' money), unilaterally confessed to an acquaintance, but added, "never tell anyone I said this, or I'll seek some sort of horrible revenge". In that case, I think more people's moral intuitions would side with the whistleblower and against "privacy."
+To see why the lack of a promise is significant, imagine if someone were guilty of a serious crime (like murder or [stealing billions of dollars of their customers' money](https://www.vox.com/future-perfect/23462333/sam-bankman-fried-ftx-cryptocurrency-effective-altruism-crypto-bahamas-philanthropy)), unilaterally confessed to an acquaintance, but added, "never tell anyone I said this, or I'll seek some sort of horrible revenge". In that case, I think more people's moral intuitions would side with the whistleblower and against "privacy."
In the Brennan–Alexander case, I don't think Scott has anything to be ashamed of—but that's _because_ I don't think learning from right-wingers is a crime. If our _actual_ problem was "Genuinely consistent rationalism is realistically always going to be an enemy of the state, because [the map that fully reflects the territory is going to include facts that powerful coalitions would prefer to censor, no matter what specific ideology happens to be on top in a particular place and time](https://www.lesswrong.com/posts/DoPo4PDjgSySquHX8/heads-i-win-tails-never-heard-of-her-or-selective-reporting)", but we _thought_ our problem was "We need to figure out how to exclude evil bullies", then we were in trouble!
-
+https://twitter.com/zackmdavis/status/1362555980232282113
> Oh, maybe it's relevant to note that those posts were specifically part of my 21-month rage–grief campaign of being furious at Eliezer all day every day for lying-by-implicature about the philosophy of language? But, I don't want to seem petty by pointing that out! I'm over it!
And I think I _would_ have been over it, except—
The "where you could hear it" clause is _particularly_ bizarre—as if Yudkowsky takes it as an unexamined and unproblematic assumption that people in "the community" _don't read widely_. It's gratifying to be acknowledged by my caliph—or it would be, if he were still my caliph—but I don't think the basic points I've been making about the relevance of autogynephilia to male-to-female transsexualism and the reality of biological sex (!) are particularly novel. I think I _am_ unusual in the amount of analytical rigor I can bring to bear on these topics. When similar points are made by people like Kathleen Stock or Corrina Cohn or Aaron Terrell—or for that matter Steve Sailer—they don't have the background to formulate it [in the language of probabilistic graphical models](/2022/Jul/the-two-type-taxonomy-is-a-useful-approximation-for-a-more-detailed-causal-model/). _That_ part is a genuine value-add of the "rationalist" memeplex—something I wouldn't have been able to do without the influence of Yudkowsky's Sequences, and all the math books I studied afterwards because the vibe of the _Overcoming Bias_ comment section made that sound like an important and high-status thing to do.
-But the promise of Sequences was in offering a discipline of thought that could be _applied to_ everything else you would have read and thought about anyway. This notion that if someone in "the community" (such as it was) didn't say something, then Yudkowsky's faithful students therefore _wouldn't be able to hear it_ (?!?), would be absurd: _Overcoming Bias_ was a gem of the blogoshere, but not a substitute for the rest of it. (Nor was the blogosphere a substitute for the University library, which escaped the autodidact's resentment of the tyranny of schools by selling borrowing privileges to the public for $100 a year.) To the extent that the Yudkowsky of the current year takes for granted that his readers _don't read Steve Sailer_, he should notice that he's running a mere cult or fandom rather than anything one would want to dignify by calling it an intellectual community.
+But the promise of Sequences was in offering a discipline of thought that could be _applied to_ everything else you would have read and thought about anyway. This notion that if someone in "the community" (such as it was) didn't say something, then Yudkowsky's faithful students therefore _wouldn't be able to hear it_ (?!?), would be absurd: _Overcoming Bias_ was a gem of the blogoshere, but not a substitute for the rest of it. (Nor was the blogosphere a substitute for the University library, which escaped the autodidact's resentment of the tyranny of schools by [selling borrowing privileges to the public for $100 a year](https://www.lib.berkeley.edu/about/access-library-collections-by-external-users).) To the extent that the Yudkowsky of the current year takes for granted that his readers _don't read Steve Sailer_, he should notice that he's running a mere cult or fandom rather than anything one would want to dignify by calling it an intellectual community.
Yudkowsky's disclaimer comment mentions "speakable and unspeakable arguments"—but what, one wonders, is the boundary of the "speakable"? In response to a commenter mentioning the cost of having to remember pronouns as a potential counterargument, Yudkowsky [offers us another clue](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228&reply_comment_id=10159421871809228):
It _is_ genuinely sad that the author of those Tweets didn't get perceived in the way she would prefer! But the thing I want her to understand, a thing I think any sane adult (on Earth, and not just dath ilan) should understand—
-_It was a compliment!_ That receptionist was almost certainly thinking of [David Bowie](https://en.wikipedia.org/wiki/David_Bowie) or [Eddie Izzard](https://en.wikipedia.org/wiki/Eddie_Izzard), rather than being hateful and trying to hurt. The author should have graciously accepted the compliment, and _done something to pass better next time_. The horror of trans culture is that it's impossible to imagine any of these people doing that—of noticing that they're behaving like a TERF's hostile stereotype of a narcissistic, gaslighting trans-identified man and snapping out of it.
+_It was a compliment!_ That receptionist was almost certainly thinking of someone like [David Bowie](https://en.wikipedia.org/wiki/David_Bowie) or [Eddie Izzard](https://en.wikipedia.org/wiki/Eddie_Izzard), rather than being hateful and trying to hurt. The author should have graciously accepted the compliment, and _done something to pass better next time_. The horror of trans culture is that it's impossible to imagine any of these people doing that—of noticing that they're behaving like a TERF's hostile stereotype of a narcissistic, gaslighting trans-identified man and snapping out of it.
I want a shared cultural understanding that the _correct_ way to ameliorate the genuine sadness of people not being perceived the way they prefer is through things like _better and cheaper facial feminization surgery_, not _[emotionally blackmailing](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/) people out of their ability to report what they see_. I don't _want_ to reliniqush [my ability to notice what women's faces look like](/papers/bruce_et_al-sex_discrimination_how_do_we_tell.pdf), even if that means noticing that mine isn't; if I'm sad that it isn't, I can endure the sadness if the alternative is _forcing everyone in my life to doublethink around their perceptions of me_.
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