I think (a) and (b) _as stated_ are clearly false, so "we" (who?) fortunately aren't losing much by allegedly not being able to speak them. But what about some _similar_ hypotheses, that might be similarly unspeakable for similar reasons?
-Instead of (a), consider the claim that (a') self-reports about gender dysphoria are substantially distorted by [socially-desirable responding tendencies](https://en.wikipedia.org/wiki/Social-desirability_bias)—as a notable and common example, heterosexual males with [sexual fantasies about being female](http://www.annelawrence.com/autogynephilia_&_MtF_typology.html) [often falsely deny or minimize the erotic dimension of their desire to change sex](/papers/blanchard-clemmensen-steiner-social_desirability_response_set_and_systematic_distortion.pdf) (The idea that self-reports can be motivatedly inaccurate without the subject consciously "lying" should not be novel to someone who co-blogged with [Robin Hanson](https://en.wikipedia.org/wiki/The_Elephant_in_the_Brain) for years!)
+Instead of (a), consider the claim that (a′) self-reports about gender dysphoria are substantially distorted by [socially-desirable responding tendencies](https://en.wikipedia.org/wiki/Social-desirability_bias)—as a notable and common example, heterosexual males with [sexual fantasies about being female](http://www.annelawrence.com/autogynephilia_&_MtF_typology.html) [often falsely deny or minimize the erotic dimension of their desire to change sex](/papers/blanchard-clemmensen-steiner-social_desirability_response_set_and_systematic_distortion.pdf) (The idea that self-reports can be motivatedly inaccurate without the subject consciously "lying" should not be novel to someone who co-blogged with [Robin Hanson](https://en.wikipedia.org/wiki/The_Elephant_in_the_Brain) for years!)
-And instead of (b), consider the claim that (b') transitioning is socially rewarded within particular _subcultures_, although not Society as a whole.
+And instead of (b), consider the claim that (b′) transitioning is socially rewarded within particular _subcultures_, although not Society as a whole.
-I claim that (a') and (b') are _overwhelmingly likely to be true_. Can "we" talk about _that_? Are (a') and (b') "speakable", or not?
+I claim that (a′) and (b′) are _overwhelmingly likely to be true_. Can "we" talk about _that_? Are (a′) and (b′) "speakable", or not?
We're unlikely to get clarification from Yudkowsky, but based on my experiences with the so-called "rationalist" community over the past coming-up-on-six years—the Whole Dumb Story of which is to be the topic of _another_ future multi-thousand-word blog post, which I've found difficult to write, because it still hurts—I'm going to _guess_ that the answer is broadly No: no, "we" can't talk about that.
-But if I'm right that (a') and (b') should be live hypotheses and that Yudkowsky would consider them "unspeakable", that means "we" can't talk about what's _actually going on_ with gender dysphoria and transsexuality, which puts the whole discussion in a different light. In another comment, Yudkowsky lists some gender-transition interventions he named in [a November 2018 Twitter thread](https://twitter.com/ESYudkowsky/status/1067183500216811521) that was the precursor to the present discussion—using a different bathroom, changing one's name, asking for new pronouns, and getting sex reassignment surgery—and notes that none of these are calling oneself a "woman". [He continues](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421986539228&reply_comment_id=10159424960909228):
+But if I'm right that (a′) and (b′) should be live hypotheses and that Yudkowsky would consider them "unspeakable", that means "we" can't talk about what's _actually going on_ with gender dysphoria and transsexuality, which puts the whole discussion in a different light. In another comment, Yudkowsky lists some gender-transition interventions he named in [a November 2018 Twitter thread](https://twitter.com/ESYudkowsky/status/1067183500216811521) that was the precursor to the present discussion—using a different bathroom, changing one's name, asking for new pronouns, and getting sex reassignment surgery—and notes that none of these are calling oneself a "woman". [He continues](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421986539228&reply_comment_id=10159424960909228):
> [Calling someone a "woman"] _is_ closer to the right sort of thing _ontologically_ to be true or false. More relevant to the current thread, now that we have a truth-bearing sentence, we can admit of the possibility of using our human superpower of language to _debate_ whether this sentence is indeed true or false, and have people express their nuanced opinions by uttering this sentence, or perhaps a more complicated sentence using a bunch of caveats, or maybe using the original sentence uncaveated to express their belief that this is a bad place for caveats. Policies about who uses what bathroom also have consequences and we can debate the goodness or badness (not truth or falsity) of those policies, and utter sentences to declare our nuanced or non-nuanced position before or after that debate.
>
(Lest the "by your own admission" clause seem too accusatory, I should note that given constant behavior, admitting it is _much_ better than not-admitting it; so, huge thanks to Yudkowsky for the transparency on this point!)
-Again, a comparison to the _tú_/_usted_ distinction is instructive. It's one thing to advocate for collapsing the distinction and just settling on one second-person singular pronoun for the Spanish language. It's quite another thing altogether to _simultaneously_ try to prevent a speaker from using _tú_ to signal disrespect towards a social superior (on the stated rationale that the _tú_/_usted_ distinction is dumb and shouldn't exist), while _at the same time_ refusing to entertain or address the speaker's arguments for _why_ they think their interlocutor is unworthy of the deference that would be implied by _usted_ (because such reasons are "unspeakable" for political reasons).
+Again, a comparison to the _tú_/_usted_ distinction is instructive. It's one thing to advocate for collapsing the distinction and just settling on one second-person singular pronoun for the Spanish language. That's principled.
+
+It's quite another thing altogether to _simultaneously_ try to prevent a speaker from using _tú_ to signal disrespect towards a social superior (on the stated rationale that the _tú_/_usted_ distinction is dumb and shouldn't exist), while _also_ refusing to entertain or address the speaker's arguments explaining _why_ they think their interlocutor is unworthy of the deference that would be implied by _usted_ (because such arguments are "unspeakable" for political reasons). That's just psychologically abusive.
If Yudkowsky _actually_ possessed (and felt motivated to use) the "ability to independently invent everything important that would be on the other side of the filter and check it [himself] before speaking", it would be _obvious_ to him that "Gendered Pronouns For Everyone and Asking To Leave The System Is Lying" isn't the crux anyone cares about. A lot of TERF-adjacent folk would be _overjoyed_ to concede the (boring, insubstantial) matter of pronouns as a trivial courtesy if it meant getting to _actually_ address their real concerns of "Biological Sex Actually Exists", and ["Biological Sex Cannot Be Changed With Existing or Foreseeable Technology"](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions) and "Biological Sex Is Sometimes More Relevant Than Self-Declared Gender Identity". The reason so many of them are inclined to stand their ground and not even offer the trivial courtesy is because they suspect that the matter of pronouns is being used as a rhetorical wedge and typographical attack to try to prevent people from talking or thinking about sex.
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