+The _reason_ for having sex-segregated sports leagues is because the sport-relevant multivariate trait distributions of female bodies and male bodies are quite different: men are taller, and stronger, and faster, and have bigger lungs. If you just had one integrated league, females wouldn't be competitive (in the vast majority of sports, with a few exceptions [like ultra-distance swimming](https://www.swimmingworldmagazine.com/news/why-women-have-beaten-men-in-marathon-swimming/) that happen to sample an unusually female-favorable corner of sportspace).
+
+Given the empirical reality of the different trait distributions, "Who are the best athletes _among females_" is a natural question for people to be interested in, and want separate sports leagues to determine. Including male people in female sports leagues undermines the point of having a separate female league, and [_empirically_, hormone replacement therapy after puberty](https://link.springer.com/article/10.1007/s40279-020-01389-3) [doesn't substantially change the picture here](https://bjsm.bmj.com/content/55/15/865).
+
+(Similarly, when conducting [automobile races](https://en.wikipedia.org/wiki/Auto_racing), you want there to be rules enforcing that all competitors have the same type of car for some common-sense-reasonable operationalization of "the same type", because a race between a sports car and a [moped](https://en.wikipedia.org/wiki/Moped) would be mostly measuring who has the sports car, rather than who's the better racer.)
+
+In light of these empirical observations, Yudkowsky's suggestion that an ignorant comittment to an "Aristotelian binary" is the main reason someone might care about the integrity of women's sports, is revealed as an absurd strawman. This just isn't something any scientifically-literate person would write if they had actually thought about the issue _at all_, as contrasted to having _first_ decided (consciously or not) to bolster one's reputation among progressives by dunking on transphobes on Twitter, and wielding one's philosophy knowledge in the service of that political goal. The relevant empirical facts are _not subtle_, even if most people don't have the fancy vocabulary to talk about them in terms of "multivariate trait distributions."
+
+I'm picking on the "sports segregated around an Aristotelian binary" remark because sports is a case where the relevant effect sizes are _so_ large as to make the point [hard for all but the most ardent gender-identity partisans to deny](/2017/Jun/questions-such-as-wtf-is-wrong-with-you-people/), but the point is very general: biological sex actually exists and is sometimes decision-relevant. People who want to be able to talk about sex and make policy decisions on the basis of sex are not making an ontology error, because the ontology in which sex "actually" "exists" continues to make very good predictions in our current tech regime.
+
+Yudkowsky's claim to merely have been standing up for the distinction between facts and policy questions doesn't seem credible. It is, of course, true that pronoun and bathroom conventions are policy decisions rather than a matter of fact, but it's _bizarre_ to condescendingly point this out _as if it were the crux of contemporary trans-rights debates_. Conservatives and gender-critical feminists _know_ that trans-rights advocates aren't falsely claiming that trans women have XX chromosomes. If you _just_ wanted to point out that the organization of sports leagues is a policy question rather than a fact (as if anyone had doubted this), why would you throw in the "Aristotelian binary" strawman and belittle the matter as "humorous"? There are a lot of issues that I don't _personally_ care much about, but I don't see anything funny about the fact that other people _do_ care.
+
+If any concrete negative consequence of gender self-identity categories is going to be waved away with, "Oh, but that's a mere _policy_ decision that can be dealt with on some basis other than gender, and therefore doesn't count as an objection to the new definition of gender words", then it's not clear what the new definition is _for_. The policymaking categories we use to make decisions are _closely related_ to the epistemic categories we use to make predictions, and people need to be able to talk about them.
+
+An illustration: like many gender-dysphoric males, I [cosplay](/2016/Dec/joined/) [female](/2017/Oct/a-leaf-in-the-crosswind/) [characters](/2019/Aug/a-love-that-is-out-of-anyones-control/) at fandom conventions sometimes. And, unfortunately, like many gender-dysphoric males, I'm _not very good at it_. I think someone looking at some of my cosplay photos and trying to describe their content in clear language—not trying to be nice to anyone or make a point, but just trying to use language as a map that reflects the territory—would say something like, "This is a photo of a man and he's wearing a dress." The word _man_ in that sentence is expressing _cognitive work_: it's a summary of the [lawful cause-and-effect evidential entanglement](https://www.lesswrong.com/posts/6s3xABaXKPdFwA3FS/what-is-evidence) whereby the photons reflecting off the photograph are correlated with photons reflecting off my body at the time the photo was taken, which are correlated with my externally-observable secondary sex characteristics (facial structure, beard shadow, _&c._), from which evidence an agent using an [efficient naïve-Bayes-like model](https://www.lesswrong.com/posts/gDWvLicHhcMfGmwaK/conditional-independence-and-naive-bayes) can assign me to its "man" category and thereby make probabilistic predictions about some of my traits that aren't directly observable from the photo, and achieve a better [score on those predictions](http://yudkowsky.net/rational/technical/) than if the agent had assigned me to its "adult human female" category, where by "traits" I mean not (just) particularly sex chromosomes ([as Yudkowsky suggested on Twitter](https://twitter.com/ESYudkowsky/status/1067291243728650243)), but the _conjunction_ of dozens or hundreds of measurements that are [_causally downstream_ of sex chromosomes](/2021/Sep/link-blood-is-thicker-than-water/): reproductive organs _and_ muscle mass (sex difference effect size of [Cohen's _d_](https://en.wikipedia.org/wiki/Effect_size#Cohen's_d)≈2.6) _and_ Big Five Agreeableness (_d_≈0.5) _and_ Big Five Neuroticism (_d_≈0.4) _and_ short-term memory (_d_≈0.2, favoring women) _and_ white-to-gray-matter ratios in the brain _and_ probable socialization history _and_ [any number of other things](https://en.wikipedia.org/wiki/Sex_differences_in_human_physiology)—including differences we might not necessarily currently know about, but have prior reasons to suspect exist: no one _knew_ about sex chromosomes before 1905, but given all the other systematic differences between women and men, it would have been a reasonable guess (that turned out to be correct!) to suspect the existence of some sort of molecular mechanism of sex determination.
+
+Forcing a speaker to say "trans woman" instead of "man" in that sentence depending on my verbally self-reported self-identity may not be forcing them to _lie_, exactly. (Because it's understood, "openly and explicitly and with public focus on the language and its meaning", what _trans women_ are; no one is making a false-to-fact claim about them having ovaries, for example.) But it _is_ forcing the speaker to obfuscate the probabilistic inference they were trying to communicate with the original sentence (about modeling the person in the photograph as being sampled from the "man" [cluster in configuration space](https://www.lesswrong.com/posts/WBw8dDkAWohFjWQSk/the-cluster-structure-of-thingspace)), and instead use language that suggests a different cluster-structure ("trans women", two words, are presumably a subcluster within the "women" cluster). Crowing in the public square about how people who object to be forced to "lie" must be ontologically confused is _ignoring the interesting part of the problem_. Gender identity's [claim to be non-disprovable](https://www.lesswrong.com/posts/fAuWLS7RKWD2npBFR/religion-s-claim-to-be-non-disprovable) mostly functions as a way to [avoid the belief's real weak points](https://www.lesswrong.com/posts/dHQkDNMhj692ayx78/avoiding-your-belief-s-real-weak-points).
+
+To this one might reply that I'm giving too much credit to the "anti-trans" coalition for how stupid they're not being: that _my_ careful dissection of the hidden probabilistic inferences implied by words (including pronoun choices) is all well and good, but that calling pronouns "lies" is not something you do when you know how to use words.
+
+But I'm _not_ giving them credit for _for understanding the lessons of "A Human's Guide to Words"_; I just think there's a useful sense of "know how to use words" that embodies a lower standard of philosophical rigor. If a person-in-the-street says of my cosplay photos, "That's a man! I _have eyes_ and I can _see_ that that's a man! Men aren't women!"—well, I _probably_ wouldn't want to invite such a person-in-the-street to a _Less Wrong_ meetup. But I do think the person-in-the-street is _performing useful cognitive work_. Because _I_ have the hidden-Bayesian-structure-of-language-and-cognition-sight (thanks to Yudkowsky's writings back in the 'aughts), _I_ know how to sketch out the reduction of "Men aren't women" to something more like "This [cognitive algorithm](https://www.lesswrong.com/posts/HcCpvYLoSFP4iAqSz/rationality-appreciating-cognitive-algorithms) detects secondary sex characteristics and uses it as a classifier for a binary female/male 'sex' category, which it uses to make predictions about not-yet-observed features ..."
+
+But having _done_ the reduction-to-cognitive-algorithms, it still looks like the person-in-the-street _has a point_ that I shouldn't be allowed to ignore just because I have 30 more IQ points and better philosophy-of-language skills? As Yudkowsky had once written of [the fourth virtue of evenness](https://www.yudkowsky.net/rational/virtues): "Intelligence, to be useful, must be used for something other than defeating itself."
+
+I bring up my bad cosplay photos as an edge case that helps illustrate the problem I'm trying to point out, much like how people love to bring up [complete androgen insensitivity syndrome](https://en.wikipedia.org/wiki/Complete_androgen_insensitivity_syndrome) to illustrate why "But chromosomes!" isn't the correct reduction of sex classification. But to differentiate what I'm saying from mere blind transphobia, let me note that I predict that most people-in-the-street would be comfortable using feminine pronouns for someone like [Blaire White](http://msblairewhite.com/) (an androphilic transsexual who passes very well). That's evidence about the kind of cognitive work people's brains are doing when they use English language singular third-person pronouns! Certainly, English is not the only language; ours is not the only culture; maybe there is a way to do gender categories that would be more accurate and better for everyone! But to _find_ what that better way is, I think we need to be able to _talk_ about these kinds of details in public. And _in practice_, the attitude evinced in Yudkowsky's Tweets seemed to function as a [semantic stopsign](https://www.lesswrong.com/posts/FWMfQKG3RpZx6irjm/semantic-stopsigns) to get people to stop talking about the details.
+
+If you were actually interested in having a real discussion (instead of a fake discussion that makes you look good to progressives), why would you slap down the "But, but, chromosomes" fallacy and then not engage with the _drop-dead obvious_ "But, but, clusters in [high-dimensional](https://www.lesswrong.com/posts/cu7YY7WdgJBs3DpmJ/the-univariate-fallacy-1) [configuration space](https://www.lesswrong.com/posts/WBw8dDkAWohFjWQSk/the-cluster-structure-of-thingspace) that [aren't actually changeable with contemporary technology](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions)" steelman, [which was, in fact, brought up in the replies](https://twitter.com/EnyeWord/status/1068983389716385792)?
+
+Satire is a very weak form of argument: the one who wishes to doubt will always be able to find some aspect in which the obviously-absurd satirical situation differs from the real-world situation being satirized, and claim that that difference destroys the relevence of the joke. But on the off-chance that it might help _illustrate_ my objection, imagine you lived in a so-called "rationalist" subculture where conversations like this happened—
+
+<div class="dialogue">
+<p><span class="dialogue-character-label">Bob</span>: Look at this <a href="https://twitter.com/mydogiscutest/status/1079125652282822656">adorable cat picture</a>!</p>
+<p><span class="dialogue-character-label">Alice</span>: Um, that looks like a dog to me, actually.</p>
+<p><span class="dialogue-character-label">Bob</span>: <a href="https://twitter.com/ESYudkowsky/status/1067198993485058048">You're not standing</a> in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning. <a href="https://twitter.com/ESYudkowsky/status/1067294823000887297">Now, maybe as a matter of policy</a>, you want to make a case for language being used a certain way. Well, that's a separate debate then.</p>
+</div>
+
+If you were Alice, and a _solid supermajority_ of your incredibly smart, incredibly philosophically sophisticated friend group _including Eliezer Yudkowsky_ (!!!) seemed to behave like Bob (and reaped microhedonic social rewards for it in the form of, _e.g._, hundreds of Twitter likes), that would be a _pretty worrying_ sign about your friends' ability to accomplish intellectually hard things (_e.g._, AI alignment), right? Even if there isn't any pressing practical need to discriminate between dogs and cats, the _problem_ is that Bob is [_selectively_](http://slatestarcodex.com/2014/08/14/beware-isolated-demands-for-rigor/) using his sophisticated philosophy-of-language insight to try to _undermine Alice's ability to use language to make sense of the world_, even though Bob _obviously knows goddamned well what Alice was trying to say_; it's _incredibly_ obfuscatory in a way that people would not tolerate in almost _any_ other context.
+
+Imagine an Islamic theocracy in which one Meghan Murphee had recently gotten kicked off the dominant microblogging platform for speaking disrespectfully about the prophet Muhammad. Suppose that [Yudkowsky's analogue in that world](/2020/Aug/yarvin-on-less-wrong/) then posted that Murphee's supporters were ontologically confused to object on free inquiry grounds: saying "peace be unto him" after the name of the prophet Muhammad is a _speech act_, not a statement of fact: Murphee wasn't being forced to lie.
+
+I think the atheists of our world, including Yudkowsky, would not have any trouble seeing the problem with this scenario, nor hesitate to agree that it _is_ a problem for that Society's rationality. It is, of course, true as an isolated linguistics fact that saying "peace be unto him" is a speech act rather than a statement of fact, but it's _bizarre_ to condescendingly point this out _as if it were the crux of debates about religious speech codes_. The _function_ of the speech act is to signal the speaker's affirmation of Muhammad's divinity. That's _why_ the Islamic theocrats want to mandate that everyone says it: it's a lot harder to atheism to get any traction if no one is allowed to _talk_ like an atheist.
+
+And that's exactly why trans advocates want to mandate against misgendering people on social media: it's harder for trans-exclusionary ideologies to get any traction if no one is allowed to _talk_ like someone who believes that sex (sometimes) matters and gender identity does not.
+
+Of course, such speech restrictions aren't necessarily "irrational", depending on your goals! If you just don't think "free speech" should go that far—if you _want_ to suppress atheism or gender-critical feminism—speech codes are a perfectly fine way to do it! And _to their credit_, I think most theocrats and trans advocates are intellectually honest about the fact that this is what they're doing: atheists or transphobes are _bad people_, and we want to make it harder for them to spread their lies or their hate.
+
+In contrast, by claiming to be "not taking a stand for or against any Twitter policies" while insinuating that people who oppose the policy are ontologically confused, Yudkowsky was being either (somewhat implausibly) stupid or (more plausibly) intellectually dishonest: of _course_ the point of speech codes is suppress ideas! Given that the distinction between facts and policies is so obviously _not anyone's crux_—the smarter people in the "anti-trans" coalition already know that, and the dumber people in the coalition wouldn't change their alignment if they were taught—it's hard to see what the _point_ of harping on the fact/policy distiction would be, _except_ to be seen as implicitly taking a stand for the "pro-trans" coalition, while putting on a show of being politically "neutral."
+
+It makes sense that Yudkowsky might perceive political constraints on what he might want to say in public—especially when you look at what happened to the _other_ Harry Potter author. (Despite my misgivings—and the fact that at this point it's more of a genre convention or a running joke, rather than any attempt at all to conceal my identity—this blog _is_ still published under a pseudonym; it would be hypocritical of me to accuse someone of cowardice about what they're willing to attach their real name to.)
+
+But if Yudkowsky didn't want to get into a distracting political fight about a topic, then maybe the responsible thing to do would have been to just not say anything about the topic, rather than engaging with the _stupid_ version of the opposition and stonewalling with "That's a policy question" when people tried to point out the problem?!
+
+------
+
+... I didn't have all of that criticism collected and carefully written up on 28 November 2018. But that, basically, is why I _flipped the fuck out_ when I saw that Twitter thread. If the "rationalists" didn't [click](https://www.lesswrong.com/posts/R3ATEWWmBhMhbY2AL/that-magical-click) on the autogynephilia thing, that was disappointing, but forgivable. If the "rationalists", on Scott Alexander's authority, were furthermore going to get our own philosophy of language wrong over this, that was—I don't want to say _forgivable_ exactly, but it was—tolerable. I had learned from my misadventures the previous year that I had been wrong to trust "the community" as a reified collective and put it on a pedastal—that had never been a reasonable mental stance in the first place.
+
+But trusting Eliezer Yudkowsky—whose writings, more than any other single influence, had made me who I am—_did_ seem reasonable. If I put him on a pedastal, it was because he had earned the pedastal, for supplying me with my criteria for how to think—including, as a trivial special case, how to think about what things to put on pedastals.
+
+So if the rationalists were going to get our own philosophy of language wrong over this _and Eliezer Yudkowsky was in on it_ (!!!), that was intolerable, inexplicable, incomprehensible—like there _wasn't a real world anymore_.
+
+But if Yudkowsky was _already_ stonewalling his Twitter followers, entering the thread myself didn't seem likely to help. (And I hadn't intended to talk about gender on that account yet, although that seemed unimportant in light of the present cause for _flipping the fuck out_.)
+
+It seemed better to try to clear this up in private. I still had Yudkowsky's email address. I felt bad bidding for his attention over my gender thing _again_—but I had to do _something_. Hands trembling, I sent him an email asking him to read my ["The Categories Were Made for Man to Make Predictions"](/2018/Feb/the-categories-were-made-for-man-to-make-predictions/), suggesting that it may qualify as an answer to his question about ["a page [he] could read to find a non-confused exclamation of how there's scientific truth at stake"](https://twitter.com/ESYudkowsky/status/1067482047126495232)—and that, because I cared very much about correcting what I claimed were confusions in my rationalist subculture, that I would be happy to pay up to $1000 for his time—and that, if he liked the post, he might consider Tweeting a link—and that I was cc'ing my friends Anna Salamon and Michael Vassar as a character reference (Subject: "another offer, $1000 to read a ~6500 word blog post about (was: Re: Happy Price offer for a 2 hour conversation)"). Then I texted Anna and Michael begging them to chime in and vouch for my credibility.
+
+The monetary offer, admittedly, was awkward: I included another paragraph clarifying that any payment was only to get his attention, and not _quid quo pro_ advertising, and that if he didn't trust his brain circuitry not to be corrupted by money, then he might want to reject the offer on those grounds and only read the post if he expected it to be genuinely interesting.
+
+Again, I realize this must seem weird and cultish to any normal people reading this. (Paying some blogger you follow one grand just to _read_ one of your posts? What? Why? Who _does_ that?) To this, I again refer to [the reasons justifying my 2016 cheerful price offer](/2022/TODO/blanchards-dangerous-idea-and-the-plight-of-the-lucid-crossdreamer/#cheerful-price-reasons)—and that, along with tagging in Anna and Michael, who I thought Yudkowsky respected, it was a way to signal that I _really really really didn't want to be ignored_, which I assumed was the default outcome. Surely a simple person such as me was as a mere _worm_ in the presence of the great Eliezer Yudkowsky. I wouldn't have had the audacity to contact him at _all_, about _anything_, if I didn't have Something to Protect.
+
+Anna didn't reply, but I apparently did interest Michael, who chimed in on the email thread to Yudkowsky. We had a long phone conversation the next day lamenting how the "rationalists" were dead as an intellectual community.
+
+As for the attempt to intervene on Yudkowsky—well, [again](/2022/TODO/blanchards-dangerous-idea-and-the-plight-of-the-lucid-crossdreamer/#cheerful-price-privacy-constraint), I don't think I should say whether he replied to Michael's and my emails, or whether he accepted the money, because any conversation that may or may not have occured would have been private. But what I _can_ say, because it was public, is we saw [this addition to the Twitter thread](https://twitter.com/ESYudkowsky/status/1068071036732694529):
+
+> I was sent this (by a third party) as a possible example of the sort of argument I was looking to read: [http://unremediatedgender.space/2018/Feb/the-categories-were-made-for-man-to-make-predictions/](/2018/Feb/the-categories-were-made-for-man-to-make-predictions/). Without yet judging its empirical content, I agree that it is not ontologically confused. It's not going "But this is a MAN so using 'she' is LYING."
+
+Look at that! The great _Eliezer Yudkowsky_ said that my position is not ontologically confused. That's _probably_ high praise coming from him! You might think that should be the end of the matter. Yudkowsky denounced a particular philosophical confusion; I already had a related objection written up; and he acknowledged my objection as not being the confusion he was trying to police. I _should_ be satisfied, right?
+
+I wasn't, in fact, satisfied. This little "not ontologically confused" clarification buried in the replies was _much less visible_ than the bombastic, arrogant top level pronouncement insinuating that resistance to gender-identity claims _was_ confused. (1 Like on this reply, _vs._ 140 Likes/21 Retweets on start of thread.) I expected that the typical reader who had gotten the impression from the initial thread that the great Eliezer Yudkowsky thought that gender-identity skeptics didn't have a leg to stand on, would not, actually, be disabused of this impression by the existence of this little follow-up. Was it greedy of me to want something _louder_?
+
+Greedy or not, I wasn't done flipping out. On 1 December, I wrote to Scott Alexander (cc'ing a few other people), asking if there was any chance of an _explicit_ and _loud_ clarification or partial-retraction of ["... Not Man for the Categories"](https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/) (Subject: "super-presumptuous mail about categorization and the influence graph"). _Forget_ my boring whining about the autogynephilia/two-types thing, I said—that's a complicated empirical claim, and _not_ the key issue.
+
+The _issue_ is that category boundaries are not arbitrary (if you care about intelligence being useful): you want to [draw your category boundaries such that](https://www.lesswrong.com/posts/d5NyJ2Lf6N22AD9PB/where-to-draw-the-boundary) things in the same category are similar in the respects that you care about predicting/controlling, and you want to spend your [information-theoretically limited budget](https://www.lesswrong.com/posts/soQX8yXLbKy7cFvy8/entropy-and-short-codes) of short words on the simplest and most wide-rangingly useful categories.
+
+It's true that [the reason _I_ was continuing to freak out about this](/2019/Jul/the-source-of-our-power/) to the extent of sending him this obnoxious email telling him what to write (seriously, who does that?!) had to with transgender stuff, but wasn't the reason _Scott_ should care.
+
+The other year, Alexander had written a post, ["Kolmogorov Complicity and the Parable of Lightning"](http://slatestarcodex.com/2017/10/23/kolmogorov-complicity-and-the-parable-of-lightning/), explaining the consequences of political censorship by means of an allegory about a Society with the dogma that thunder occurs before lightning. The problem isn't so much the sacred dogma itself (it's not often that you need to _directly_ make use of the fact that thunder comes first), but that the need to _defend_ the sacred dogma _destroys everyone's ability to think_.
+
+It was the same thing here. It wasn't that I had any direct practical need to misgender anyone in particular. It still wasn't okay that trying to talk about the reality of biological sex to so-called "rationalists" got you an endless deluge of—polite! charitable! non-ostracism-threatening!—_bullshit nitpicking_. (What about [complete androgen insensitivity syndrome](https://en.wikipedia.org/wiki/Complete_androgen_insensitivity_syndrome)? Why doesn't this ludicrous misinterpretation of what you said [imply that lesbians aren't women](https://thingofthings.wordpress.com/2018/06/18/man-should-allocate-some-more-categories/)? _&c. ad infinitum_.) With enough time, I thought the nitpicks could and should be satisfactorily answered. (Any ones that couldn't would presumably be fatal criticisms rather than bullshit nitpicks.) But while I was in the process of continuing to write all that up, I hoped Alexander could see why I feel somewhat gaslighted.
+
+(I had been told by others that I wasn't using the word "gaslighting" correctly. _Somehow_ no one seemed to think I had the right to define _that_ category boundary for my convenience.)
+
+If our vaunted rationality techniques result in me having to spend dozens of hours patiently explaining why I don't think that I'm a woman and that [the person in this photograph](https://daniellemuscato.startlogic.com/uploads/3/4/9/3/34938114/2249042_orig.jpg) isn't a woman, either (where "isn't a woman" is a _convenient rhetorical shorthand_ for a much longer statement about [naïve Bayes models](https://www.lesswrong.com/posts/gDWvLicHhcMfGmwaK/conditional-independence-and-naive-bayes) and [high-dimensional configuration spaces](https://www.lesswrong.com/posts/WBw8dDkAWohFjWQSk/the-cluster-structure-of-thingspace) and [defensible Schelling points for social norms](https://www.lesswrong.com/posts/Kbm6QnJv9dgWsPHQP/schelling-fences-on-slippery-slopes)), then our techniques are _worse than useless_.
+
+If Galileo ever muttered "And yet it moves", there's a long and nuanced conversation you could have about the consequences of using the word "moves" in Galileo's preferred sense or some other sense that happens to result in the theory needing more epicycles. It may not have been obvious in November 2014, but in retrospect, _maybe_ it was a _bad_ idea to build a [memetic superweapon](https://archive.is/VEeqX) that says that the number of epicycles _doesn't matter_.
+
+And the reason to write this as a desperate email plea to Scott Alexander when I could be working on my own blog, was that I was afraid that marketing is a more powerful force than argument. Rather than good arguments propagating through the population of so-called "rationalists" no matter where they arise, what actually happens is that people like Alexander and Yudkowsky rise to power on the strength of good arguments and entertaining writing (but mostly the latter), and then everyone else sort-of absorbs most of their worldview (plus noise and [conformity with the local environment](https://thezvi.wordpress.com/2017/08/12/what-is-rationalist-berkleys-community-culture/)). So for people who didn't [win the talent lottery](http://slatestarcodex.com/2015/01/31/the-parable-of-the-talents/) but think they see a flaw in the _Zeitgeist_, the winning move is "persuade Scott Alexander."
+
+Back in 2010, the rationalist community had a shared understanding that the function of language is to describe reality. Now, we didn't. If Scott didn't want to cite my creepy blog about my creepy fetish, that was _totally fine_; I _liked_ getting credit, but the important thing is that this "No, the Emperor isn't naked—oh, well, we're not claiming that he's wearing any garments—it would be pretty weird if we were claiming _that!_—it's just that utilitarianism implies that the _social_ property of clothedness should be defined this way because to do otherwise would be really mean to people who don't have anything to wear" gaslighting maneuver needed to _die_, and he alone could kill it.
+
+... Scott didn't get it.