-To his credit, he will admit that he's only willing to address a selected subset of arguments—but while doing so, he claims an absurd "confidence in [his] own ability to independently invent everything important that would be on the other side of the filter and check it [himself] before speaking" while simultaneously blatantly mischaracterizing his opponents' beliefs! ("Gendered Pronouns For Everyone and Asking To Leave The System Is Lying" doesn't pass anyone's [ideological Turing test](https://www.econlib.org/archives/2011/06/the_ideological.html).)
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-Counterarguments aren't completely causally inert: if you can make an extremely strong case that Biological Sex Is Sometimes More Relevant Than Subjective Gender Identity (Such That Some People Perceive an Interest in Using Language Accordingly), Yudkowsky will put some effort into coming up with some ingenious excuse for why he _technically_ never said otherwise, in ways that exhibit generally rationalist principles. But at the end of the day, Yudkowsky is going to say what he needs to say in order to protect his reputation with progressives, as is sometimes personally prudent.
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-<a id="concern-trolling"></a>Even if one were to agree with this description of Yudkowsky's behavior, it doesn't immediately follow that Yudkowsky is making the wrong decision. Again, "bad faith" is meant as a literal description that makes predictions about behavior, not a contentless attack—maybe there are circumstances in which engaging some amount of bad faith is the right thing to do, given the constraints one faces! For example, when talking to people on Twitter with a very different ideological background from me, I sometimes anticipate that if my interlocutor knew what I was actually thinking, they wouldn't want to talk to me, so I occasionally engage in a bit of what could be called ["concern trolling"](https://geekfeminism.fandom.com/wiki/Concern_troll): I take care to word my replies in a way that makes it look like I'm more ideologically aligned with my interlocutor than I actually am. (For example, I [never say "assigned female/male at birth" in my own voice on my own platform](/2019/Sep/terminology-proposal-developmental-sex/), but I'll do it in an effort to speak my interlocutor's language.) I think of this as the minimal amount of strategic bad faith needed to keep the conversation going, to get my interlocutor to evaluate my argument on its own merits, rather than rejecting it for coming from an ideological enemy. In cases such as these, I'm willing to defend my behavio. There _is_ a sense in which I'm being deceptive by optimizing my language choice to make my interlocutor make bad guesses about my ideological alignment, but I'm comfortable with that amount and scope of deception in the service of correcting the distortion where I don't think my interlocutor _should_ be paying attention to my personal alignment.
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-That is, my bad faith concern-trolling gambit of deceiving people about my ideological alignment in the hopes of improving the discussion seems like something that improves the accuracy of our collective beliefs about the topic being argued about. (And the topic is presumably of greater collective interest than which "side" I personally happen to be on.)
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-In contrast, the "it is sometimes personally prudent [...] to post your agreement with Stalin" gambit is the exact reverse: it's _introducing_ a distortion into the discussion in the hopes of correcting people's beliefs about the speaker's ideological alignment. (Yudkowsky is not a right-wing Bad Guy, but people would tar him as a right-wing Bad Guy if he ever said anything negative about trans people.) This doesn't improve our collective beliefs about the topic; it's a _pure_ ass-covering move.
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-Yudkowsky names the alleged fact that "people do _know_ they're living in a half-Stalinist environment" as a mitigating factor. But the reason censorship is such an effective tool in the hands of dictators like Stalin is because it ensures that many people _don't_ know—and that those who know (or suspect) don't have [game-theoretic common knowledge](https://www.lesswrong.com/posts/9QxnfMYccz9QRgZ5z/the-costly-coordination-mechanism-of-common-knowledge#Dictators_and_freedom_of_speech) that others do too.
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-Zvi Mowshowitz has [written about how the false assertion that "everybody knows" something](https://thezvi.wordpress.com/2019/07/02/everybody-knows/) is typically used justify deception: if "everybody knows" that we can't talk about biological sex (the rationalization goes), then no one is being deceived when our allegedly truthseeking discussion carefully steers clear of any reference to the reality of biological sex when it would otherwise be extremely relevant.
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-But if everybody knew, then what would be the point of the censorship? It's not coherent to claim that no one is being harmed by censorship because everyone knows about it, because the appeal of censorship is precisely that _not_ everybody knows and that someone with power wants to keep it that way.