+By this I don't mean that the _content_ of Yudkowskian rationalism is much comparable to (say) Christianity or Buddhism. But whether or not there is a God or a Divine (there is not), the _features of human psychology_ that make Christianity or Buddhism adaptive memeplexes are still going to be active. [If the God-shaped hole in my head can't not be filled by _something_](http://zackmdavis.net/blog/2013/03/religious/), it's better to fill it with a "religion" _about good epistemology_, one that can _reflect_ on the fact that beliefs that are adaptive memeplexes are often false. It seems fair to compare my tendency to write in Sequences links to a devout Christian's tendency to quote Scripture by chapter and verse; the underlying mental motion of "appeal to the canonical text" is probably pretty similar. My only defense is that _my_ religion is _actually true_ (and that my religion says you should read the texts and think it through for yourself, rather than taking anything on "faith").
+
+That's the context in which my happy-price email thread ended up including the sentence, "I feel awful writing _Eliezer Yudkowsky_ about this, because my interactions with you probably have disproportionately more simulation-measure than the rest of my life, and do I _really_ want to spend that on _this topic_?" (Referring to the idea that, in a sufficiently large universe where many subjectively-indistinguishable copies of everyone exists, including [inside of future superintelligences running simulations of the past](https://www.simulation-argument.com/), there would plausibly be _more_ copies of my interactions with Yudkowsky than of other moments of my life, on account of that information being of greater decision-relevance to those superintelligences.)
+
+I say all this to emphasize just how much Yudkowsky's opinion meant to me. If you were a devout Catholic, and something in the Pope's latest [encyclical](https://en.wikipedia.org/wiki/Encyclical) seemed wrong according to your understanding of Scripture, and you had the opportunity to talk it over with the Pope for a measly $1000, wouldn't you take it? Of course you would!
+
+Anyway, I don't think I should talk about the results of my cheerful price inquiry (whether he accepted the offer and a conversation occured, or what was said if it did occur), because any conversation that _did_ occur would be protected by the privacy-norm-adherence rules that I'm holding myself to in telling this Whole Dumb Story.
+
+(Incidentally, it was also around this time that I snuck a copy of _Men Trapped in Men's Bodies_ into the MIRI office library, which was sometimes possible for community members to visit. It seemed like something Harry Potter-Evans-Verres would do—and ominously, I noticed, not like something Hermione Granger would do.)
+
+------
+
+If I had to pick a _date_ for my break with progressive morality, it would be 7 October 2017. Over the past couple days, I had been having a frustrating Messenger conversation with some guy, which I would [later describe as feeling like I was talking to an AI designed to maximize the number of trans people](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/). He didn't even bother making his denials cohere with each other, insisting with no or minimal argument that my ideas were wrong _and_ overconfident _and_ irrelevant _and_ harmful to talk about. When I exasperatedly pointed out that fantasizing about being a woman is not the same thing as literally already being a woman, he replied, "Categories were made for man, not man for the categories", referring to [a 2014 _Slate Star Codex_ post](https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/).
+
+Over the previous weeks and months, I had been frustrated with the _Zeitgeist_, but I was trying to not to be loud or obnoxious about it, because I wanted to be a good person and not hurt anyone's feelings and not lose any more friends. ("Helen" had rebuffed my last few requests to chat or hang out. "I don't fully endorse the silence," she had said, "just find talking vaguely aversive.")
+
+This conversation made it very clear to me that I could have no peace with the _Zeitgeist_. It wasn't the mere fact that some guy in my social circle was being dumb and gaslighty about it. It was the fact that his performance was an unusually pure distillation of _socially normative_ behavior in Berkeley 2016; there were more copies of him than there were of me.
+
+Opposing this was worth losing friends, worth hurting feelings—and, actually, worth the other thing. I posted on Facebook in the morning and [on my real-name blog](http://zackmdavis.net/blog/2016/10/late-onset/) in the evening:
+
+> the moment of liberating clarity when you resolve the tension between being a good person and the requirement to pretend to be stupid by deciding not to be a good person anymore 💖
+
+Former MIRI president Michael Vassar emailed me about the Facebook post, and we ended up meeting once. (I had also emailed him back in August, when I had heard from my friend Anna Salamon that he was also skeptical of the transgender movement (Subject: "I've heard of fake geek girls, but this is ridiculous").)
+
+------
+
+I wrote about my frustrations to Scott Alexander of _Slate Star Codex_ fame (Subject: "J. Michael Bailey did nothing wrong"). The immediate result of this is that he ended up including a link to one of Kay Brown's study summaries (and expressing surprise at the claim that non-androphilic trans woman have very high IQs) in his [November 2016 links post](https://slatestarcodex.com/2016/11/01/links-1116-site-unseen/). He [got some pushback even for that](https://slatestarscratchpad.tumblr.com/post/152736458066/hey-scott-im-a-bit-of-a-fan-of-yours-and-i).
+
+------
+
+A trans woman named Sophia [commented on one of my real-name blog posts](http://zackmdavis.net/blog/2016/09/wicked-transcendence-ii/#comment-250406), thanking me for the recommendation of _Men Trapped in Men's Bodies_. "It strongly spoke to many of my experiences as a trans woman that I've been treating as unmentionable. (Especially among my many trans friends!)" she wrote. "I think I'm going to start treating them as mentionable."
+
+We struck up an email correspondence (Subject: "Re: [An Algorithmic Lucidity] Please moderate: 'Wicked Transcendence II'"). She had found my blog from the _Slate Star Codex_ blogroll. She had transitioned in July of the previous year at age 35, to universal support. (In Portland, which was perhaps uniquely good in this way.)
+
+I said I was happy for her—probably more so than the average person who says that—but that (despite living in Berkeley, which was perhaps uniquely in contention with Portland for being perhaps uniquely good in this way) there were showstopping contraindications to social transition in my case. It _really mattered_ what order you learn things in. Because the 2016 _Zeitgeist_ had the back of people who model themselves as women who were assigned male at birth (but not people who model themselves as [men who love women and want to become what they love](/papers/lawrence-becoming_what_we_love.pdf)), if you _first_ realize, "Oh, I'm trans," and _then_ successfully transition, and _then_ read Anne Lawrence, you can say, "Huh, seems plausible that my gender identity was caused by my autogynephilic sexuality rather than the other way around; weird," shrug, and continue living happily ever after. In contrast, I had [already been thinking of myself as autogynephilic (but not "trans") for ten years](/2017/Feb/a-beacon-through-the-darkness-or-getting-it-right-the-first-time/). Even in Portland or Berkeley, you still have to send that coming-out email, and I couldn't claim to have a "gender identity" with a straight face.
+
+Sophia said she would recommend _Men Trapped in Men's Bodies_ on her Facebook wall. I said she was very brave—well, we already knew she was very brave because she _actually transitioned_—but, I suggested, maybe it would be better to wait until [October 11th](https://en.wikipedia.org/wiki/National_Coming_Out_Day) ([October 11th](http://zackmdavis.net/blog/2015/10/october-eleventh/))?
+
+As an afterthought to an explanation of why she thought successfully transitioning is more feasible than I seemed to believe, she suggested a folkloric anti-dysphoria exercise: look at women you see in public, and try to pick out which features /r/gendercritical would call out in order to confirm that she's obviously a man.
+
+I replied that "obviously a man" was an unsophisticated form of trans-skepticism. I had been thinking of gendering in terms of [naïve Bayes models](https://www.lesswrong.com/posts/gDWvLicHhcMfGmwaK/conditional-independence-and-naive-bayes): you observe some features, use those to assign (probabilities of) category membership, and then use category membership to make predictions about whatever other features you might care about but can't immediately observe. Sure, it's possible for an attempted clocking to be mistaken, and you can have third-gender categories such that AGP trans women aren't "men"—but they're still not drawn from anything close to the same distribution as cis women.
+
+Sophia replied with an information-theoretic analysis of passing (which I would [later adapt into a guest post for this blog](/2018/Oct/the-information-theory-of-passing/)). If the base rate of AGP transsexualism in Portland was 0.1%, someone would need log<sub>2</sub>(99.9%/0.1%) ≈ 9.96 ≈ 10 bits of evidence to clock her as trans. If one's facial structure was of a kind four times more likely to be from a male than a female, that would only contribute 2 bits. Sophia was 5′7″, which is about where the female and male height distributions cross over, so she wasn't leaking any bits there. And so on—the prospect of passing in naturalistic settings is a different question from whether there exists evidence that a trans person is trans. There _is_ evidence—but as long as it's comfortably under 10 bits, it won't be a problem.
+
+I agreed that for most people in most everyday situations it probably didn't matter. _I_ cared because I was a computational philosophy of gender nerd, I said, [linking to a program I had written](https://github.com/zackmdavis/Persongen/blob/8fc03d3173/src/main.rs) to simulate sex classification based on personality, using data from [a paper by Weisberg _et al._ about sex differences in correlated "facets" underlying the Big Five personality traits](http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3149680/). (For example, studies had shown that women and men didn't differ in Big Five Extraversion, but if you split "Extraversion" into "Enthusiasm" and "Assertiveness", there were small sex differences pointing in opposite directions, with men being more assertive.) My program generated random examples of women's and men's personality stats according the Weisberg _et al._ data, and then tried to classify the "actual" sex of each example given only the personality stats—only reaching 63% accuracy, which was good news for androgyny fans like me.
+
+Sophia was impressed, but had some cutting methodological critiques. The paper had given [residual](https://en.wikipedia.org/wiki/Errors_and_residuals) statistics of each facet against the other—like the mean and standard deviation of Enthusiasm _minus_ Assertiveness—so I assumed you could randomly generate one facet, and then use the residual stats to get a "diff" from one to the other. Sophia pointed out that you can't actually use residuals for sampling like that, because the actual distribution of the residual was highly dependent on the first facet. Given an unusually high value for one facet, taking the overall residual stats as independent would imply that the other facet was equally likely to be higher or lower, which was absurd.
+
+(For example, suppose that "height" and "weight" are correlated aspect of a Bigness factor. Given that someone's weight is +2σ—two standard deviations heavier than the mean—it's not plausible that their height is equally likely to be +1.5σ and +2.5σ, because the former height is more than seven times more common than the latter; the second facet should [regress towards the mean](https://en.wikipedia.org/wiki/Regression_toward_the_mean).)
+
+Sophia built her own model in Excel using the correlation matrix from the paper, and found a classifier with 68% accuracy.
+
+------
+
+On the evening of 10 October 2016, I put up my Facebook post for Coming Out Day:
+
+> Happy Coming Out Day! I'm a male with mild gender dysphoria which is almost certainly causally related to my autogynephilic sexual/romantic orientation, which I am genuinely proud of! This has no particular implications for how other people should interact with me!
+>
+> I believe that late-onset gender dysphoria in males is almost certainly not an intersex condition. (Here "late-onset" is a term of art meant to distinguish people like me from those with early-onset gender dysphoria, which is characterized by lifelong feminine behavior and a predominantly androphilic sexual orientation. Anne Vitale writes about these as "Group Three" and "Group One" in "The Gender Variant Phenomenon": [http://www.avitale.com/developmentalreview.htm](https://web.archive.org/web/20210216080024/http://www.avitale.com/developmentalreview.htm) ) I think it's important to not let the political struggle to secure people's rights to self-modification interfere with the pursuit of scientific knowledge, because having a realistic understanding of the psychological mechanisms underlying one's feelings is often useful in helping individuals make better decisions about their own lives in accordance with the actual costs and benefits of available interventions (rather than on the basis of some hypothesized innate identity). Even if the mechanisms turn out to not be what one thought they were—ultimately, people can stand what is true.
+>
+> Because we are already enduring it.
+
+It got 40 Likes—and one comment (from my half-brother, who was supportive, but didn't seem to understand what I was trying to do). Afterwards, I wondered if I had been too subtle—or perhaps that because Coming Out Day was supposed to be personal, no one wanted to look like a jerk by taking the bait and starting a political fight on my brave personal self-disclosure post.
+
+But Coming Out Day isn't, strictly, personal. I had self-identified as autogynephilic for ten years without being particularly "out" about it (except during the [_very unusual_ occasions when it was genuinely on-topic](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions?commentId=4pttT7gQYLpfqCsNd)); the only reason I was making a Coming Out Day post in 2016 and not any of the previous ten years, was because the political environment had made it an issue.
+
+In some ways, it was nice to have the affordance to talk about an important part of my life that I otherwise mostly didn't get the opportunity to talk about. But on net, I _preferred_ the closet, if the affordance had to come in the form of a deluge of lies for me to combat.
+
+------
+
+I messaged an _alumna_ of my [App Academy](https://www.appacademy.io/) class of November 2013. I remembered that on the first day of App Academy, she had asked about the sexual harassment policy, to which the founder/instructor hesitated and promised to get back to her; apparently, it had never come up before. (This was back when App Academy was still cool and let you sleep on the floor if you wanted.) Later in the cohort, she started a quarrel with another student (an 18-year-old boy just out of high school, in contrast to most attendees already having a college degree) over the something offensive he had said; someone else had pointed out in his defense that he was young. (Young enough not to have been trained not to say anything that could be construed as anti-feminist in a professional setting?)
+
+In short, I wanted to consult her feminism expertise; she seemed like the kind of person who might have valuable opinions on whether men could become women by means of saying so. "[O]n the one hand, I'm glad that other people get to live my wildest fantasy", I said, after explaining my problem, "but on the other hand, maaaaaybe we shouldn't actively encourage people to take their fantasies quite this literally? Maybe you don't want people like me in your bathroom for the same reason you're annoyed by men's behavior on trains?"
+
+She asked if I had read _The Man Who Would Be Queen_. (I had.) She said she personally didn't care about bathrooms.
+
+She had also read a lot about related topics (in part because of her own history as a gender-nonconforming child), but that this area of it (autogynephilia, _&c._) was difficult to talk about except from one's lived experience because "the public narrative is very ... singular". She thought that whether and how dysphoria was related to eroticism could be different for different people, but thought that the singular narrative had been culturally important, in the same way as the "gay is not a choice" narrative had been, letting people with less privilege live in a way that makes them happy with less of a penalty. (She did empathize with concern about children being encouraged to transition early; given the opportunity to go to school as a boy at age 7, she would have taken it, and it would have been the wrong path.)
+
+She asked if I was at all suicidal. (I wasn't.)
+
+And just—these are all very reasonable opinions. If I were her (if only!), I'm sure I would believe all the same things. But if so many nice, smart, reasonable liberals privately notice that the public narrative is very singular, and none of them are interested in pointing out that the singular narrative is _not true_, because they appreciate how the singular narrative has been culturally important—doesn't that—_shouldn't_ that—put a damper on how trustworthy the consensus of the nice, smart, reasonable liberals is? How do you _know_ what's good in the real world, if you [mostly live in the fake world of the narrative](/2019/Aug/the-social-construction-of-reality-and-the-sheer-goddamned-pointlessness-of-reason/)?
+
+------
+
+Of course, not all feminists were of the same mind on this issue. In late December 2016, I posted [an introductory message to the "Peak Trans" thread on /r/GenderCritical](/ancillary/what-i-said-to-r-gendercritical/), explaining my problem.
+
+The first comment was "You are a predator."
+
+... I'm not sure what I was expecting. I spent part of Christmas Day crying.
+
+------
+
+At the end of December 2016, my gatekeeping sessions were finished, and I finally [started HRT](/2017/Jan/hormones-day-13/): Climara® 0.05 mg/day estrogen patches, to be applied to the abdomen once a week. Allegedly, the patch was supposed to stay on the entire week despite showering, _&c_.
+
+(Interestingly, the indications listed in the large fold-out sheet of drug information that came in the box of patches are all for symptoms due to menopause, post-menopause, or "hypogonadism, castration, or primary ovarian failure"; if it had become common to prescribe to intact males with an "internal sense of their own gender", neither the drug company nor the FDA seemed to know about it.)
+
+In an effort to not let my anti–autogynephilia-denialism crusade take over my life, earlier that month, I [promised myself](/ancillary/a-broken-promise/) (and [published the SHA256 hash of the promise](https://www.facebook.com/zmdavis/posts/10154596054540199) to signal that I was Serious) not to comment on gender issues under my real name through June 2017—_that_ was what my new secret blog was for.
+
+------
+
+... the promise didn't take. There was just too much gender-identity nonsense on my Facebook feed; I _had_ to push back on some of it, at least a little, at least subtly.
+
+"Folks, I'm not sure it's feasible to have an intellectually-honest real-name public conversation about the etiology of MtF," I wrote in one thread in mid-January 2017. "If no one is willing to mention some of the key relevant facts, maybe it's less misleading to just say nothing."
+
+As a result of that, I got a PM from a woman whom I'll call "Rebecca", whose marriage had fallen apart after (among other things) her husband transitioned. She told me about the parts of her husband's story that had never quite made sense to her (but which sounded like a textbook case from my reading). In her telling, the husband was always more emotionally tentative and less comfortable with the standard gender role and status stuff, but in the way of like, a geeky nerd guy, not in the way of someone feminine. He was into crossdressing sometimes, but she had thought that was just a weird and insignificant kink, not that he didn't like being a man—until they moved to the Bay Area and he fell in with a social-justicey crowd. When I linked her to Kay Brown's article on ["Advice for Wives and Girlfriends of Autogynephiles"](https://sillyolme.wordpress.com/advice-for-wivesgirlfriends-of-autogynephiles/), her response was, "Holy shit, this is _exactly_ what happened with me." It was nice to make a friend over shared heresy.
+
+------
+
+As a mere heretic, it was also nice to have an outright _apostate_ as a friend. I had kept in touch with "Thomas", who provided a refreshing contrary perspective to the things I was hearing from everyone else. For example, when the rationalists were anxious that the election of Donald Trump in 2016 portended an increased risk of nuclear war, "Thomas" pointed out that Clinton was actually much more hawkish towards Russia.
+
+I shared an early draft of ["Don't Negotiate With Terrorist Memeplexes"](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/) with him, which fleshed out his idea from back in March 2016 about political forces incentivizing people to adopt an identity as a persecuted trans person.
+
+He identified the "talking like like an AI" phenomenon that I mentioned in the post as possession by an egregore, a group-mind that held sway over the beliefs of the humans comprising it. The function of traditional power arrangements with kings and priests was to put an individual human with judgement in the position of being able to tame, control, or at least negotiate with egregores. Individualism was flawed because [individual humans couldn't be rational on their own](http://web.archive.org/web/20160319033509/http://sett.com/aesop/memes-are-people-humans-arent). Being an individualist in an environment full of egregores was like being an attractive woman alone at a bar yelling, "I'm single!"—practically calling out for unaligned entities to wear down your psychological defenses and subvert your will.
+
+Rationalists implicitly seek [Aumann-like agreement](https://en.wikipedia.org/wiki/Aumann's_agreement_theorem) with perceived peers, he explained: when the other person is visibly unmoved by one's argument, there's a tendency to think, "huh, they must know something I don't" and update towards the other's position. Without an understanding of egregoric possession, this is disastrous: the possessed person never budges on anything significant, and the rationalist slowly gets eaten by their egregore.
+
+I was nonplussed: I had heard of [patterns of refactored agency](https://www.ribbonfarm.com/2012/11/27/patterns-of-refactored-agency/), but this was ridiculous. This "egregore" framing was an interesting alternative way of looking at things, but it seemed kind of—nonlocal. There were inhuman patterns in human agency that we wanted to build models of, but it seemed like he was attributing too much agency to the patterns. In contrast, "This idea creates incentives to propogate itself" was [a mechanism I understood](https://devinhelton.com/meme-theory.html). (Or was I being like one of those dumb critics of [Richard Dawkins](https://en.wikipedia.org/wiki/The_Selfish_Gene) who protest that genes aren't _actually_ selfish? We know that, but the anthropomorphic language is convenient.)
+
+I supposed I was modeling "Thomas" as being possessed by the neoreaction egregore, and myself as experiencing a lower (but still far from zero) net egregoric force by listening to both him and the mainstream rationalist egregore.
+
+He was a useful sounding board when I was frustrated with my so-far-mostly-private trans discussions.
+
+"If people with fragile identities weren't useful as a proxy weapon for certain political coalitions, then they would have no incentive to try to play language police and twist people's arms into accepting their identities," he said once.
+
+"OK, but I still want my own breasts," I said.
+
+"[A]s long as you are resisting the dark linguistic power that the left is offering you," he said, with a smiley emoticon.
+
+In some of my private discussions with others, Ozy Frantz (a.f.a.b. nonbinary author of [_Thing of Things_](https://thingofthings.substack.com/)) had been cited as a local authority figure on gender issues—someone asked what Ozy thought about the two-types theory, or wasn't persuaded because they were partially deferring to Ozy.[^ozy-authority] I remarked to "Thomas" that this implied that my goal should be to overthrow Ozy (who I otherwise liked) as _de facto_ rationalist gender czar.
+
+[^ozy-authority]: Although the fact that Ozy had [commented](https://thingofthings.wordpress.com/2016/07/13/on-autogynephilia/) [on](https://thingofthings.wordpress.com/2016/11/22/thoughts-on-the-blanchardbailey-distinction/) the theory at all—which was plausibly causally downstream from me yelling at everyone in private—was probably net-positive for the cause; there's no bad publicity for new ("new") ideas. I got a couple of [reply](/2016/Oct/reply-to-ozy-on-agp/) [pieces](/2016/Nov/reply-to-ozy-on-two-type-mtf-taxonomy/) out of their engagement in the early months of this blog.
+
+"Thomas" didn't think this was feasible. The problem, he explained, was that "hypomasculine men are often broken people who idolize feminists, and worship the first one who throws a few bones of sympathy towards men". (He had been in this category, so he could make fun of them.) Thus, in feminist communities, the female person would win a priestly battle, regardless of quality of arguments. It wasn't Ozy's fault, really. She[^ozy-pronouns] wasn't power-seeking; she just happened to fulfill preexisting demand for a feminist manic pixie dream girl intellectual slut confessor.
+
+[^ozy-pronouns]: The feminine pronoun in this paragraph reflects the fact that "Thomas" and I felt free to use natal-sex pronouns for nonbinary people in our private conversations. I don't misgender people _in public!_ But I do argue that public summaries of private conversations are not, technically, the same thing.
+
+I mentioned that there was a woman who had been hanging around the "rationalist"[^scare-quotes] community despite being mildly contemptuous of our disrespect for academic philosophy, who was a bit trigger-happy with sexism accusations, who I privately thought would be _less_ respected if she were a man making similar-quality arguments—but there was no way to give her feedback on the matter without alienating her. I supposed that in a neoreactionary (_i.e._, evil) space, they would probably say, "Who cares if you alienate the bitch?". But she was a _woman paying attention to us_.
+
+[^scare-quotes]: I mentioned that these days, I just used scare quotes rather than tacking the word _aspiring_ in front.
+
+"Thomas" summarized the neoreactionary response:
+
+> 1. Women should never have been weaponiz[ed] by democracy into being cultural/corporate commissars
+> 2. Why is an unmarried woman making a nuisance of herself in a mostly male community? Where is her family? Why is she not married yet?
+
+I said that #2 still seemed monstrously unfair to the non-nuisance women contributing to the community's shared endeavor; even if biology had something to do with their rarity, not giving them a chance was way worse than any problem solved by excluding them. (Worse with respect to my historically aberrant pro-androgyny utility function that I would defend to the death.)
+
+"Thomas" said that exceptions could be made for intellectually eminent women at the discretion of the authorities, but that the vast majority of young women didn't have the temperment to participate in male communities, instead having incentives to be busybodies, cause drama, and test males for mates. This wasn't something "Thomas" had previously wanted to believe, even in his anti-feminist (but not yet fully reactionary) days. But once you understood how past generations would have seen certain behavior upon seeing it in the wild, among people who claim to be "above" gender roles—it was hard to unsee.
+
+I said that I was done pretending to be stupid; I didn't want to not see the pattern if the pattern was there, even if I wasn't going to adopt the solutions of our ancestors.
+
+("Restore patriarchy!" "_Never!_ I mean, I see the point you're trying to make, but the real solution is embryo selection for more nerd girls!")
+
+When I mentioned re-reading Moldbug on "ignoble privilege", "Thomas" mentioned it as a reason not to feel the need to seek the approval of women, who had not been ennobled by living in an astroturfed world where the traditional (_i.e._, evolutionarily stable) strategies of relating had been re-labeled as oppression. The chip-on-her-shoulder effect was amplified in androgynous women. (Unfortunately, the sort of women I particularly liked.)
+
+He advised me that if I did find an androgynous woman I was into, I shouldn't treat her as a moral authority. Doing what most sensitive men thought of as equality degenerated into female moral superiority, which wrecks the relationship in a feedback loop of testing and resentment. (Women want to win arguments in the moment, but don't actually want to lead the relationship.) Thus, a strange conclusion: to have an egalitarian heterosexual relationship, the man needs to lead the relationship _into_ equality; a small "dab" of patriarchy worked better than none.
+
+(What I really wanted was to have the kind of meta psychological engineering conversation I was now having with "Thomas", with the woman herself—but I feared that the hyper-reflective nerdy women who could do that were mostly out of my league.)
+
+I wasn't immediately sold on all these heresies—but I was _listening_. Even if I didn't like the theory and didn't trust the theory, I admitted that it was refreshing that someone _actually had a theory_, which was more than you could say for the blank slate.
+
+------
+
+In a January 2017 Facebook thread about the mystery of why so many rationalists were trans, "Helen" posited the metacognition needed to identify the strange, subtle unpleasantness of gender dysphoria as a potential explanatory factor.
+
+I messaged her, ostensibly to ask for my spare key back out of security fastidiousness, but really (I quickly let slip) because I was angry about the pompous and deceptive Facebook comment: _maybe_ it wouldn't take so much _metacognition_ if someone would just mention the _other_ diagnostic criterion!
+
+She sent me a photo of the key with half of the blade snapped off (next to a set of pliers, which had presumably done the snapping), sent me $8 (presumably to pay for the key), and told me to go away.
+
+On my next bank statement, her deadname appeared in the memo line for the $8 transaction.
+
+------
+
+I made plans to visit Portland for the weekend of 18 February 2017, for the purpose of meeting Sophia, and two other excuses. There was [a fandom convention](https://web.archive.org/web/20170126112449/http://wizardworld.com/comiccon/portland) in town, and I wanted to try [playing Pearl from _Steven Universe_ again](/2016/Sep/is-there-affirmative-action-for-incompetent-crossplay/)—but this time with makeup and breastforms and a [realistic gem](https://web.archive.org/web/20190407185943/https://www.etsy.com/listing/236067567/pearl-gem-cosplay). Also, I had been thinking of obfuscating my location as being part of the thing to do for keeping my secret blog secret, and had correspondingly adopted the conceit of setting my little [fictional](/2017/Jan/the-counter/) [vignettes](/2017/Jan/title-sequence/) in the Portland metropolitan area, as if I lived there.[^portland-vignettes] I thought it would be cute to get some original photographs of local landmarks (like TriMet trains, or one of the bridges over the Willamette River[^river-fka]) to lend versimilitude to the charade.
+
+[^portland-vignettes]: Beaverton, referenced in ["The Counter"](/2017/Jan/the-counter/) is a suburb of Portland; the Q Center referenced in ["Title Sequence"](/2017/Jan/title-sequence/) [does exist in Portland](https://www.pdxqcenter.org/) and [did have a Gender Queery support group](https://web.archive.org/web/20160507101938/http://www.pdxqcenter.org/gender-queery/), although the vignette was inspired by my experience with a similar group at the [Pacific Center](https://www.pacificcenter.org/) in Berkeley.
+
+ I would later get to attend a support group at the Q Center on a future visit to Portland (and got photos, although I never ended up using them on the blog). I snuck a copy of _Men Trapped in Men's Bodies_ into their library.
+
+[^river-fka]: Formerly known as William River??
+
+In a 4 February 2017 email confirming the plans with Sophia (Subject: "Re: February??"), I thanked her for her ealier promise not to be offended by things that I might say, which I was interpreting literally, and without which I wouldn't _dare_ meet her. Unfortunately, I was feeling somewhat motivated to generally avoid trans women now. Better to quietly (except for pseudonymous internet yelling) stay out of everyone's way rather than risk the temptation to say the wrong thing and cause a drama explosion.
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