+------
+
+As a mere heretic, it was also nice to have an outright _apostate_ as a friend. I had kept in touch with "Thomas", who provided a refreshing contrary perspective to the things I was hearing from everyone else. For example, when the rationalists were anxious that the election of Donald Trump in 2016 portended an increased risk of nuclear war, "Thomas" pointed out that Clinton was actually much more hawkish towards Russia.
+
+I shared an early draft of ["Don't Negotiate With Terrorist Memeplexes"](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/) with him, which fleshed out his idea from back in March 2016 about political forces incentivizing people to adopt an identity as a persecuted trans person.
+
+He identified the "talking like like an AI" phenomenon that I mentioned in the post as possession by an egregore, a group-mind that held sway over the beliefs of the humans comprising it. The function of traditional power arrangements with kings and priests was to put an individual human with judgement in the position of being able to tame, control, or at least negotiate with egregores. Individualism was flawed because [individual humans couldn't be rational on their own](http://web.archive.org/web/20160319033509/http://sett.com/aesop/memes-are-people-humans-arent). Being an individualist in an environment full of egregores was like being an attractive woman alone at a bar yelling, "I'm single!"—practically calling out for unaligned entities to wear down your psychological defenses and subvert your will.
+
+Rationalists implicitly seek [Aumann-like agreement](https://en.wikipedia.org/wiki/Aumann's_agreement_theorem) with perceived peers, he explained: when the other person is visibly unmoved by one's argument, there's a tendency to think, "huh, they must know something I don't" and update towards the other's position. Without an understanding of egregoric possession, this is disastrous: the possessed person never budges on anything significant, and the rationalist slowly gets eaten by their egregore.
+
+I was nonplussed: I had heard of [patterns of refactored agency](https://www.ribbonfarm.com/2012/11/27/patterns-of-refactored-agency/), but this was ridiculous. This "egregore" framing was an interesting alternative way of looking at things, but it seemed kind of—nonlocal. There were inhuman patterns in human agency that we wanted to build models of, but it seemed like he was attributing too much agency to the patterns. In contrast, "This idea creates incentives to propogate itself" was [a mechanism I understood](https://devinhelton.com/meme-theory.html). (Or was I being like one of those dumb critics of [Richard Dawkins](https://en.wikipedia.org/wiki/The_Selfish_Gene) who protest that genes aren't _actually_ selfish? We know that, but the anthropomorphic language is convenient.)
+
+I supposed I was modeling "Thomas" as being possessed by the neoreaction egregore, and myself as experiencing a lower (but still far from zero) net egregoric force by listening to both him and the mainstream rationalist egregore.
+
+He was a useful sounding board when I was frustrated with my so-far-mostly-private trans discussions.
+
+"If people with fragile identities weren't useful as a proxy weapon for certain political coalitions, then they would have no incentive to try to play language police and twist people's arms into accepting their identities," he said once.
+
+"OK, but I still want my own breasts," I said.
+
+"[A]s long as you are resisting the dark linguistic power that the left is offering you," he said, with a smiley emoticon.
+
+In some of my private discussions with others, Ozy Frantz (a.f.a.b. nonbinary author of [_Thing of Things_](https://thingofthings.substack.com/)) had been cited as a local authority figure on gender issues—someone asked what Ozy thought about the two-types theory, or wasn't persuaded because they were partially deferring to Ozy.[^ozy-authority] I remarked to "Thomas" that this implied that my goal should be to overthrow Ozy (who I otherwise liked) as _de facto_ rationalist gender czar.
+
+[^ozy-authority]: Although the fact that Ozy had [commented](https://thingofthings.wordpress.com/2016/07/13/on-autogynephilia/) [on](https://thingofthings.wordpress.com/2016/11/22/thoughts-on-the-blanchardbailey-distinction/) the theory at all—which was plausibly causally downstream from me yelling at everyone in private—was probably net-positive for the cause; there's no bad publicity for new ("new") ideas. I got a couple of [reply](/2016/Oct/reply-to-ozy-on-agp/) [pieces](/2016/Nov/reply-to-ozy-on-two-type-mtf-taxonomy/) out of their engagement in the early months of this blog.
+
+"Thomas" didn't think this was feasible. The problem, he explained, was that "hypomasculine men are often broken people who idolize feminists, and worship the first one who throws a few bones of sympathy towards men". (He had been in this category, so he could make fun of them.) Thus, in feminist communities, the female person would win a priestly battle, regardless of quality of arguments. It wasn't Ozy's fault, really. She[^ozy-pronouns] wasn't power-seeking; she just happened to fulfill preexisting demand for a feminist manic pixie dream girl intellectual slut confessor.
+
+[^ozy-pronouns]: The feminine pronoun in this paragraph reflects the fact that "Thomas" and I felt free to use natal-sex pronouns for nonbinary people in our private conversations. I don't misgender people _in public!_ But I do argue that public summaries of private conversations are not, technically, the same thing.