+The problem with trying to "exhibit rationalist principles" in an line of argument that you're constructing to be prudent and not community-harmful, is that you're thereby necessarily _not_ exhibiting the central rationalist principle that what matters is the process that _determines_ your conclusion, not the reasoning you present to _reach_ your presented conclusion, after the fact.
+
+The best explanation of this I know was authored by Yudkowsky himself in 2007, in a post titled ["A Rational Argument"](https://www.lesswrong.com/posts/9f5EXt8KNNxTAihtZ/a-rational-argument). It's worth quoting at length. The Yudkowsky of 2007 invites us to consider the plight of a political campaign manager:
+
+> As a campaign manager reading a book on rationality, one question lies foremost on your mind: "How can I construct an impeccable rational argument that Mortimer Q. Snodgrass is the best candidate for Mayor of Hadleyburg?"
+>
+> Sorry. It can't be done.
+>
+> "What?" you cry. "But what if I use only valid support to construct my structure of reason? What if every fact I cite is true to the best of my knowledge, and relevant evidence under Bayes's Rule?"
+>
+> Sorry. It still can't be done. You defeated yourself the instant you specified your argument's conclusion in advance.
+
+The campaign manager is in possession of a survey of mayoral candidates on which Snodgrass compares favorably to other candidates, except for one question. The post continues (bolding mine):
+
+> So you are tempted to publish the questionnaire as part of your own campaign literature ... with the 11th question omitted, of course.
+>
+> **Which crosses the line between _rationality_ and _rationalization_.** It is no longer possible for the voters to condition on the facts alone; they must condition on the additional fact of their presentation, and infer the existence of hidden evidence.
+>
+> Indeed, **you crossed the line at the point where you considered whether the questionnaire was favorable or unfavorable to your candidate, before deciding whether to publish it.** "What!" you cry. "A campaign should publish facts unfavorable to their candidate?" But put yourself in the shoes of a voter, still trying to select a candidate—why would you censor useful information? You wouldn't, if you were genuinely curious. If you were flowing _forward_ from the evidence to an unknown choice of candidate, rather than flowing _backward_ from a fixed candidate to determine the arguments.
+
+The post then briefly discusses the idea of a "logical" argument, one whose conclusions follow from its premises. "All rectangles are quadrilaterals; all squares are quadrilaterals; therefore, all squares are rectangles" is given as an example of _illogical_ argument, even though the both premises are true (all rectangles and squares are in fact quadrilaterals) _and_ the conclusion is true (all squares are in fact rectangles). The problem is that the conclusion doesn't _follow_ from the premises; the _reason_ all squares are rectangles isn't _because_ they're both quadrilaterals. If we accepted arguments of the general _form_ "all A are C; all B are C; therefore all A are B", we would end up believing nonsense.
+
+Yudkowsky's conception of a "rational" argument—at least, Yudkowsky's conception in 2007, which the Yudkowsky of the current year seems to disagree with—has a similar flavor: the stated reasons should be the actual reasons. The post concludes:
+
+> If you really want to present an honest, rational argument _for your candidate_, in a political campaign, there is only one way to do it:
+>
+> * _Before anyone hires you_, gather up all the evidence you can about the different candidates.
+> * Make a checklist which you, yourself, will use to decide which candidate seems best.
+> * Process the checklist.
+> * Go to the winning candidate.
+> * Offer to become their campaign manager.
+> * When they ask for campaign literature, print out your checklist.
+>
+> Only in this way can you offer a _rational_ chain of argument, one whose bottom line was written flowing _forward_ from the lines above it. Whatever _actually_ decides your bottom line is the only thing you can _honestly_ write on the lines above.
+
+I remember this being pretty shocking to read back in 'aught-seven. What an alien mindset! But it's _correct_. You can't rationally argue "for" a chosen conclusion, because only the process you use to _decide what to argue for_ can be your real reason.
+
+This is a shockingly high standard for anyone to aspire to live up to—but what made the Yudkowsky's Sequences so life-changingly valuable, was that they articulated the _existence_ of such a standard. For that, I will always be grateful.
+
+... which is why it's so _bizarre_ that the Yudkowsky of the current year acts like he's never heard of it! If your _actual_ bottom line is that it is sometimes personally prudent and not community-harmful to post your agreement with Stalin, then sure, you can _totally_ find something you agree with to write on the lines above! Probably something that "exhibits generally rationalist principles", even! It's just that any rationalist who sees the game you're playing has no reason to give a shit about what you say.
+
+"I don't see what the alternative is besides getting shot," Yudkowsky muses (where presumably, 'getting shot' is a metaphor for a large negative utility, like being unpopular with progressives). Yes, an astute observation! And _any other partisan hack could say exactly the same_, for the same reason. Why does the campaign manager withhold the results of the 11th question? Because he doesn't see what the alternative besides getting shot.
+
+Yudkowsky [sometimes](https://www.lesswrong.com/posts/K2c3dkKErsqFd28Dh/prices-or-bindings) [quotes](https://twitter.com/ESYudkowsky/status/1456002060084600832) _Calvin and Hobbes_: "I don't know which is worse, that everyone has his price, or that the price is always so low."
+
+If the idea of being fired from the Snodgrass campaign or being unpopular with progressives is _so_ terrifying to you that it seems analogous to getting shot, then, if those are really your true values, then sure—say whatever you need to say to keep your job and your popularity. But if the price you put on the intellectual integrity of your so-called "rationalist" community is similar to that of the Snodgrass for Mayor campaign, you shouldn't be surprised if intelligent, discerning people accord the same level of trust to the two groups' output.
+
+I often see the phrase "bad faith" thrown around without adequate appreciation of what it means. It's more specific than "dishonest"; it means [adopting the surface appearance of being moved by one set of motivations, while actually acting from another](https://en.wikipedia.org/wiki/Bad_faith).