-(Incidentally, the "that you insist everybody use" part is a bit of a [DARVO](https://en.wikipedia.org/wiki/DARVO) in the current political environment around Yudkowsky's social sphere. A lot of the opposition to self-chosen pronouns is opposition to _compelled speech_: many people who don't think some trans person's transition should "count", don't want to be coerced into legitimizing it with the pronoun choices in their _own_ speech, but don't object to _other_ people who _do_ want to legitimize the transition using preferred pronouns in _their_ speech. But leaving that aside—)
+There are a couple of problems with this. First of all, the "that you insist everybody use" part is a bit of a [DARVO](https://en.wikipedia.org/wiki/DARVO) in the current political environment around Yudkowsky's social sphere. A lot of the opposition to self-chosen pronouns is about opposition to _compelled speech_: people who don't think some trans person's transition should "count", don't want to be coerced into legitimizing it with the pronoun choices in their _own_ speech. That's different from insisting that _others_ use sex-based non-subject-preferred pronouns, which is not something I see much of outside of gender-critical ("TERF") forums. Characterizing the issue as being about "freedom of pronouns", [as Yudkowsky does in the comment section](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228), elides the fact that freedom to specify how other people talk about you is in _direct conflict_ with the freedom of speech of speakers. No matter which side of the conflict one chooses, it seems wrong to characterize the self-ID pronoun side as being "pro-freedom", as if there wasn't any "freedom" concerns on the other side. [(Policy debates should not appear one-sided!)](https://www.lesswrong.com/posts/PeSzc9JTBxhaYRp9b/policy-debates-should-not-appear-one-sided)
+
+More importantly, however, in dicussing how to reform English, we're not actually in the position of defining a language from scratch. Even if you think the cultural evolution of English involved Shenanigans, it's not fair to attribute the Shenanigans to native speakers accurately describing their native language. Certainly, language can evolve; words can change meaning over time; if you can get the people in some community to start using language differently, then you have _ipso facto_ changed their language. But when we consider language as an information-processing system that we can reason about using our standard tools of probability and game theory, we see that in order to change the meaning associated with a word, you actually _do_ have to somehow get people to change their usage. You can _advocate_ for your new meaning and use it in your own speech, but you can't just _declare_ your preferred new meaning and claim that it applies to the language as actually spoken.
+
+As a result, Yudkowsky's proposal "to say that this just _is_ the normative definition" doesn't work. To be clear, I'm not saying I disagree with it. I mean that it literally, _factually_ doesn't work! Let me explain.
+
+Think of language as being like software that's been deployed to some network of computers that send messages to each other. The "meaning" of the messages isn't some [epiphenominal](https://www.lesswrong.com/posts/fdEWWr8St59bXLbQr/zombies-zombies) extraphysical fact; it depends on the machines' behavior surrounding the sending and receiving of messages. If a computer broadcasts a `{"object_type": "BLEGG"}` JSON message when it detects a [blue egg-shaped object](https://www.lesswrong.com/posts/4FcxgdvdQP45D6Skg/disguised-queries) in front of its webcam, then we can say that the `{"object_type": "BLEGG"}` message _means_ that a blue egg-shaped object was seen; the meaning "lives" in the systematic correspondence between the broadcasted message and the camera observations.