-But the word "consent" is usually used in contexts where an overwhelming asymmetry of interests makes us want to resolve conflicts in a particular direction every time: when we say that all sex should be consensual, we mean that a person's right to bodily autonomy _always_ takes precedence over someone else's mere horniness. Even pointing out that this is (technically, like everything else) a trade-off [feels creepy](/papers/tetlock_et_al-psychology_of_the_unthinkable.pdf).
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-[***]
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-Categorization isn't like this.
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-[maybe make this angrier—talk about a rape victim being force to describe her accuser as male. You might say, "well, if she wanted to describe her accuser as an elephant, that would be factually incorrect", but there's a reason she doesn't do that by bringing up rapists, I might be accused of trying to play Ethnic Tension against trans women, but]
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-[AGPs as a _third gender_, or unfeminine women (who these days are increasingly coming out as AFAB enby) as a _third gender_ is way more tenable than "AGPs are women."]
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-[http://esr.ibiblio.org/?p=7524]
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-[what about consent of the modelers in addition to consent of the modeled?]
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-"That's not what I meant by the word 'woman' in this context, _and you fucking know it!_"
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-This reply is perhaps quite rude, and not at all in accordance with the precepts of Slate Star charitable discourse norms. But—conditional on the hypothesis that her interlocutor does, in fact, fucking know it—then it _is_ in accordance with the principles of _rationality_.
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-And _that's_ the point.
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-Unordered scraps—
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-/papers/lippa-gender-related_traits_in_gays.pdf
+Finally, Ozy makes an analogy between social gender and money. What constitutes money in a given social context is determined by collective agreement: money is whatever you can reliably expect everyone else to accept as payment. This isn't a circular definition (in the way that "money is whatever we agree is money" would be uninformative to an alien who didn't already have a referent for the word _money_), and people advocating for a _different_ money regime (like [late-19th century American bimetalists](https://en.wikipedia.org/w/index.php?title=Bimetallism&oldid=864176071#Political_debate) or contemporary cryptocurrency advocates) aren't making an epistemic _mistake_.