-"Well," you say, sighing, "let's see what we can do." You pull out your notebook, ready to jot down, ideas, strategies—battle plans?
-
-"But," you caution, "I'd be lying if I told you it was going to be _easy_."
-
-
-------
-
-
-REMAINING OUTLINE—
-
- * The argumentation in section IV is _uncharacteristically_ weak for Scott:
- basically just "We've established that categories are neither true nor
- false, so if you care about transgender people, then you should use their
- categories"?!
- * To do better: let's _discuss in detail_ the detailed consequences of
- different ways of drawing gender categories, and analyze the conflicts
- that different people have.
- * The case for using identified gender rather than biological sex is
- strongest for binary trans people who actually pass.
- * The tack where you show a picture of Buck Angel and say, "You're not
- really going to call this person a woman, are you?" makes a good point
- * It's less strong for ...
- * People who don't pass
- * Passing is a continuum rather than a binary and is also
- observer-dependent, which is inconvenient from the perspective of
- categorization, which tends to stick to bright-lines and Schelling
- points
- * Re observer dependence: quote Serano (do I rely/pick on Serano too
- much?) or someone about how it's actually _harder_ to pass in urban
- areas because people have a higher prior
- * Ref-to-rebut Zinnia Jones on "passing is subjective, therefore it's
- bullshit"
- * "nonbinary people"
- * Normies don't have nonbinary gender in their ontology; at least
- acknowledge that you're making a political demand when you want
- them to adapt
- * What are the decision criteria for nonbinary, anyway? People can
- still _tell_
- * Rundown of social consequences of different criteria—
- * When you have people who are _identifiably_ distinct from natal-sex
- people _and_ not drawn from the same psychological distribution, it
- becomes socially profitable for people to notice and adjust their
- expectations; you can't stop them from doing this
- * separate post "Stereotypes, Models, and Cognition"
- * People are making probabilistic inferences all the time whether
- they realize it or not
- * Being drawn from a different psychological distribution but _not_
- identifiably (AGPs who pass really well) doesn't hurt the dynamics
- as much
- * AGPs aren't drawn from the same psychological distribution as cis
- women. (Briefly explain the typology, but refer to external sources
- for justification. For a more hard-facts empirical justification of
- "not drawn from the same dist'n", cite data on sexual orientation (and
- [contrast](https://twitter.com/SteveStuWill/status/905572666332987392))
- and crime rates.)
- * Making it not-OK for people to _talk_ about the categories that they
- internally use to make sense of the world is bad
- * experiences in LWish spaces with lots of trans women: if you
- doctrinairely call everyone women, my brain rebels and wants to
- say, "That's not what I meant and _you fucking know it_." And
- honestly? (And I think they do, in fact, fucking know it.)
- * The inability to have women's clothing swaps is a _real loss_
- * Negotiation-structure: we've been using this word to refer to this
- thing for the past 200,000 years since the invention of language;
- if you want us to stop, you need to offer us something we value
- (and you have nothing to trade with); threatening to kill yourself
- is easily (if callously) countered with "We don't negotiate with
- terrorists"
- * For crime/medical statistics, you need natal sex or third-category.
-
- * The case of Emperor Norton looks cute at first glance, but
- ostensibly-benevolent gaslighting is still problematic (we call it
- _hugboxing_).
- * I've been crazy (link "Memoirs"), and I'm glad my friends patiently told
- me why I was wrong rather than saying "That's nice dear" (maybe quote
- care email).
- * Tell a story about what this could have been like for Norton beginning to
- doubt the reality of his reign.
- * Link to Maria Catt's "Baby Jessica" essay (maybe write her fan mail and
- ask her to put it back up again)
-
-/2017/Feb/if-other-fantasies-were-treated-like-crossdreaming/
-
-[point out that legal fictions aren't always taken seriously by people who are trying to talk about the world, use "Europe" examples from acquaintance; Seeing Like a State]
-
-two-types are relevant to trans child debate
-
-Buck Angel pic: https://en.wikipedia.org/wiki/Buck_Angel#/media/File:Buck_Angel_Headshot.jpg
-
-"Long-Term Follow-Up of Transsexual Persons Undergoing Sex Reassignment Surgery: Cohort Study in Sweden" http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0016885 retained a male pattern re criminality
-
-_Slate Star Codex_ 2017 survey: 6939 (87.2%) cis men, 733 (9.2%) cis women, trans women 114 (1.4%): 13.4% trans!!!!
+the _idiot sophistry_ of "Women are people who identify as women, _by definition_, and definitions can't be wrong, except if you use another definition, you're hurting people!—look, even Scott Alexander says so!"
+
+-----
+
+[cut for flow from an earlier draft, partially salvagable?—]
+
+Is this too absolutist?—effectively equating "trans" with "passing", and even then marked as an [atypical case](http://lesswrong.com/lw/nk/typicality_and_asymmetrical_similarity/)? Would it really be so costly to grant an occasional isolated unprincipled exception to our usual category boundaries, for kindness's sake?
+
+Perhaps not—if we could trust that the exception to our normal ways of thinking and speaking would _stay_ isolated. But the goals of the modern transgender movement seem to be somewhat broader in scope. Consider this display at at recent conference of the American Philosophical Association—
+
+![APA pronoun stickers]({filename}/images/apa_pronoun_stickers.jpg)
+
+(photograph by [Lucia A. Schwarz](https://twitter.com/Lucia_A_Schwarz/status/949315365842116608))
+
+But this isn't how _anyone_ actually thinks about gender! Human brains are good at _noticing patterns_, even if we usually can't articulate exactly how or why. The process by which we notice someone's features (voice, facial structure, whether they have breasts, gendered clothing cues, any number of [subtle differences in motor behaviors](https://sillyolme.wordpress.com/2010/09/24/all-the-wrong-moves/) that your perceptual system can pick up on without you being consciously aware of them), categorize them as a _woman_ or _man_, and use that category (and everything else we can infer about the person, using more-detailed, finer-grained categories) to guide our interactions with them, isn't something subject to conscious control.
+
+That is: if you need a sticker to get people to gender you correctly, your transition has _failed_. In a free Society, everyone should have the right to express themselves, to modify their body and social presentation however they see fit. But having your best to present your true self, you can't—not even _shouldn't_, but _can't_—exert detailed control how other people percieve you.
+
+All you can do is force them to lie.
+
+----
+
+need to work in—