> but not worth starting over over
I mean, this is the part where I do a very not Effective Altruist-themed thing, and stop talking as if I do anything for the good of the lightcone. (Maybe see Ben on "Against Responsibility" and "The Humility Argument for Honesty".) I internalized a particular vision [...] of what conduct is appropriate to a "rationalist"; I'm didn't that standard upheld with respect to my Something to Protect; so I am doing a halt–melt–catch-fire on "the community." It's worth starting over over _for me_. If my actions (implausibly) represent a PR risk to someone else's Singularity strategy, then they're welcome to try to persuade or negotiate with me.
the appeal to arbitrariness technically extends in both directions (if there's no rule saying you can't use the word to talk about self-identity, there's no rule saying I can't use the word to talk about sex), but systematically favors one side—sex is a pretty robust abstraction, and there's no reason to deny the appeal of robustness
> but not worth starting over over
I mean, this is the part where I do a very not Effective Altruist-themed thing, and stop talking as if I do anything for the good of the lightcone. (Maybe see Ben on "Against Responsibility" and "The Humility Argument for Honesty".) I internalized a particular vision [...] of what conduct is appropriate to a "rationalist"; I'm didn't that standard upheld with respect to my Something to Protect; so I am doing a halt–melt–catch-fire on "the community." It's worth starting over over _for me_. If my actions (implausibly) represent a PR risk to someone else's Singularity strategy, then they're welcome to try to persuade or negotiate with me.
the appeal to arbitrariness technically extends in both directions (if there's no rule saying you can't use the word to talk about self-identity, there's no rule saying I can't use the word to talk about sex), but systematically favors one side—sex is a pretty robust abstraction, and there's no reason to deny the appeal of robustness