+I'd almost rather we all pretend this narrative was written in a ["nearby" Everett branch](https://www.lesswrong.com/posts/9cgBF6BQ2TRB3Hy4E/and-the-winner-is-many-worlds) whose history diverged from ours maybe forty-five years ago—a world almost exactly like our own as far as the macro-scale institutional and ideological forces at play, but with different individual people filling out the relevant birth cohorts. _My_ specific identity doesn't matter; the specific identities of any individuals I mention while telling my story don't matter. What matters is the _structure_: I'm just a sample from the _distribution_ of what happens when an American upper-middle-class high-Openness high-Neuroticism late-1980s-birth-cohort IQ-130 78%-Ashkenazi obligate-autogynephilic boy falls in with this kind of robot cult in this kind of world.
+
+----
+
+_Literally_ all I'm asking for is for the branded systematically-correct-reasoning community to be able to perform _modus ponens_—
+
+ (1) For all nouns _N_, you can't define _N_ any way you want without cognitive consequences [(for at least 37 reasons)](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong).
+ (2) "Woman" is a noun.
+ (3) _Therefore_, you can't define "woman" any way you want without cognitive consequences.
+
+Note, **(3) is _entirely compatible_ with trans women being women**. The point is that if you want to claim that trans women are women, you need some sort of _argument_ for why that categorization makes sense in the context you want to use the word—why that map usefully reflects some relevant aspect of the territory. If you want to _argue_ that hormone replacement therapy constitutes an effective sex change, or that trans is a brain-intersex condition and the brain is the true referent of "gender", or that [coordination constraints on _shared_ categories](https://www.lesswrong.com/posts/edEXi4SpkXfvaX42j/schelling-categories-and-simple-membership-tests) [support the self-identification criterion](/2019/Oct/self-identity-is-a-schelling-point/), that's fine, because those are _arguments_ that someone who initially disagreed with your categorization could _engage with on the merits_. In contrast, "I can define a word any way I want" can't be engaged with in the same way because it's a denial of the possibility of merits.
+
+------
+
+Here's what I think is going on. _After it's been pointed out_, all the actually-smart people can see that "Useful categories need to 'carve reality at the joints', and there's no reason for gender to magically be an exception to this _general_ law of cognition" is a better argument than "I can define the word 'woman' any way I want." No one is going to newly voice the Stupid Argument now that it's _known_ that I'm hanging around ready to pounce on it.
+
+But the people who have _already_ voiced the Stupid Argument can't afford to reverse themselves, even if they're the sort of _unusually_ epistemically virtuous person who publicly changes their mind on other topics. It's too politically expensive to say, "Oops, that _specific argument_ for why I support transgender people was wrong for trivial technical reasons, but I still support transgender people because ..." because political costs are imposed by a mob that isn't smart enough to understand the concept of "bad argument for a conclusion that could still be true for other reasons." So I can't be allowed to win the debate in public.
+
+The game theorist Thomas Schelling once wrote about the use of clever excuses to help one's negotiating counterparty release themselves from a prior commitment: "One must seek [...] a rationalization by which to deny oneself too great a reward from the opponent's concession, otherwise the concession will not be made."[^schelling]
+
+[^schelling]: _Strategy of Conflict_, Ch. 2, "An Essay on Bargaining"
+
+This is sort of what I was trying to do when soliciting—begging for—engagement-or-endorsement of "Where to Draw the Boundaries?" I thought that it ought to be politically feasible to _just_ get public consensus from Very Important People on the _general_ philosophy-of-language issue, stripped of the politicized context that inspired my interest in it, and complete with math and examples about dolphins and job titles. That _should_ be completely safe. If some would-be troublemaker says, "Hey, doesn't this contradict what you said about trans people earlier?", stonewall them. Stonewall _them_, and not _me_. Thus, the public record about philosophy is corrected without the VIPs having to suffer a social-justice scandal. Everyone wins, right?
+
+But I guess that's not how politics works. Somehow, the mob-punishment mechanisms that aren't smart enough to understand the concept of "bad argument for a true conclusion", _are_ smart enough to connect the dots between my broader agenda and my (correct) abstract philosophy argument, such that VIPs don't think they can endorse my _correct_ philosophy argument, without it being _construed as_ an endorsement of me and my detailed heresies, even though (a) that's _retarded_ (it's possible to agree with someone about a particular philosophy argument, while disagreeing with them about how the philosophy argument applies to a particular object-level case), and (b) I would have _hoped_ that explaining the abstract philosophy problem in the context of dolphins would provide enough plausible deniability to defend against _retarded people_ who want to make everything about politics.
+
+The situation I'm describing is already pretty fucked, but it would be just barely tolerable if the actually-smart people were good enough at coordinating to _privately_ settle philosophy arguments. If someone says to me, "You're right, but I can't admit this in public because it would be too politically-expensive for me," I can't say I'm not _disappointed_, but I can respect that.
+
+[people can't trust me to stably keep secrets]
+
+The Stupid Argument isn't just a philosophy mistake—it's a _socially load-bearing_ philosophy mistake.
+
+And _that_ is intolerable. Once you have a single socially load-bearing philosophy mistake, you don't have a systematically-correct-reasoning community anymore. What you have is a _cult_. If you _notice_ that your alleged systematically-correct-reasoning community has a load-bearing philosophy mistake, and you _go on_ acting as if it were a systematically-correct-reasoning community, then you are committing _fraud_. (Morally speaking. I don't mean a sense of the word "fraud" that could be upheld in a court of law.)
+
+----
+
+[trade arrangments: if that's the world we live in, fine]
+
+------
+
+[happy price, symmetry-breaking]
+
+As I've observed, being famous must _suck_.
+
+-----
+
+https://slatestarcodex.com/2019/02/22/rip-culture-war-thread/
+
+The Popular Author
+
+"People started threatening to use my bad reputation to discredit the communities I was in and the causes I cared about most."
+
+----
+
+[wireheading and war are the only two reasons to]
+
+-----