+> So there's some contexts - modelling your behavior, mainly - where she would not be the same person. But there might be other contexts, such as caring about her, social commitments, and subjective experience, where she might be the same person (depending on stuff - e.g. if you suddenly turned into the opposite sex, this would probably make it easier to bail on all your existing social commitments - but assuming you don't, and that you're allowed not to, they'd still be there)
+
+> Anne Vitale makes different causal claims
+> Less well-founded, yes, though I don't think they're less well-founded wothout the observation that sexuality usually causes other desires
+
+> [claim that] sexuality reflects hidden desires (rather than causing them)
+
+> Not just vary more independently; that's part of it but a more important part is the ages where they apply
+
+> They might not have an alternative, they might instead think you are privileging the hypothesis, and that there's so much uncertainty that you can't figure it out
+
+> You tell a rationalist about autogynephilia and there's a good chance he privately thinks "oh yeah I have those fantasies"
+> You tell him that it explains transsexuality... Might he then not privately go "wait, that can't be right, I don't want to be a woman"
+> Surveys indicate that on the order of 50% of rationalists are AGP, idk how many admit to being AGP in the private conversations you have with them about the typology, but if it's less than 50% there might be some who have additional reasons to disbelieve that they're not telling you
+
+> You most likely have a positive residual of gender issues, relative to your AGP
+> I jokingly equate this positive residual with MIGI in my mathematical implications blog post
+
+there might be a lot of AGP-transitioners in the win condition
+just not the kind that enter women's bike races and gloat about it
+
+it's all so tiresome
+
+Everyone else shot first
+
+EGS??
+
+> First, it is not enough to learn something, and tell the world about it, to get the world to believe it. Not even if you can offer clear and solid evidence, and explain it so well that a child could understand. You need to instead convince each person in your audience that the other people who they see as their key audiences will soon be willing to endorse what you have learned.
+https://www.overcomingbias.com/2020/12/social-proof-but-of-what.html
+
+cooperate with men who cooperate with women
+
+Cross-gender identity is a virtually sustained or intermittently occurring wishful fantasy about being a person of the opposite sex.” Freund, K., Steiner, B.W. & Chan, S. Two types of cross-gender identity. Archives of Sexual Behavior, 11, 49–63 (1982). DOI: 10.1007/BF01541365