[^internship]: The Singularity Institute at the time was not the kind of organization that offered formal _internships_; what I mean is that there was a house in Santa Clara where a handful of people were trying to do Singularity-relevant work, and I was allowed to sleep in the garage and also try to do work, without being paid.
-[^siai]: The "for Artificial Intelligence" part was a holdover from the organization's founding, from before Yudkowsky [decided that AI would kill everyone by default (and that this was a bad thing)](https://www.lesswrong.com/s/SXurf2mWFw8LX2mkG). People soon started using "SingInst" as an abbreviation more than "SIAI", until the organization was eventually rebranded as the Machine Intelligence Research Institute in 2013.
+[^siai]: The "for Artificial Intelligence" part was a holdover from the organization's founding, from before Yudkowsky [decided that AI would kill everyone by default (and that this was a bad thing)](https://www.lesswrong.com/s/SXurf2mWFw8LX2mkG). People soon started using "SingInst" as an abbreviation more than "SIAI", until the organization was eventually rebranded as the [Machine Intelligence Research Institute](https://intelligence.org/) (MIRI) in 2013.
[^twenty-sixth]: Writing this up years later, I was surprised to see that my date with the escort was the same day as the "20% of the ones with penises" post (and my comment thereon and following conversation with "Thomas"), 26 March 2016. They hadn't been stored in my long-term episodic memory as "the same day", likely because the Facebook post only seems overwhelmingly significant in retrospect; at the time, I did not realize what I would be spending the next seven years of my life on.
(Bolding mine.)
-Or consider Anne Vitale's ["The Gender Variant Phenomenon—A Developmental Review"](http://www.avitale.com/developmentalreview.htm), which makes the _same_ observations as Blanchard and friends, and arrives at the _same_ two-type taxonomy, but dresses it up in socially-desirable language—
+Or consider Anne Vitale's ["The Gender Variant Phenomenon—A Developmental Review"](https://www.avitale.com/essays-details/?name=the-gender-variant-phenomenon--a-developmental-review-5), which makes the _same_ observations as Blanchard and friends, and arrives at the _same_ two-type taxonomy, but dresses it up in socially-desirable language—
> As sexual maturity advances, Group Three, cloistered gender dysphoric boys, often combine excessive masturbation (one individual reported masturbating up to 5 and even 6 times a day) with an increase in secret cross-dressing activity to release anxiety.
Third—yes. Yes, it _absolutely_ was kind of cultish. There's a sense in which, _sociologically and psychologically speaking_, Yudkowsky is a religious leader, and I was—am—a devout adherent of the religion he made up.
-By this I don't mean that the _content_ of Yudkowskian rationalism is much comparable to (say) Christianity or Buddhism. But whether or not there is a God or a Divine (there is not), the _features of human psychology_ that make Christianity or Buddhism adaptive memeplexes are still going to be active. [If the God-shaped hole in my head can't not be filled by _something_](http://zackmdavis.net/blog/2013/03/religious/), it's better to fill it with a "religion" _about good epistemology_, one that can _reflect_ on the fact that beliefs that are adaptive memeplexes are often false. It seems fair to compare my tendency to write in Sequences links to a devout Christian's tendency to quote Scripture by chapter and verse; the underlying mental motion of "appeal to the holy text" is probably pretty similar. My only defense is that _my_ religion is _actually true_ (and that my religion says you should read the texts and think it through for yourself, rather than taking anything on "faith").
+By this I don't mean that the _content_ of Yudkowskian rationalism is much comparable to (say) Christianity or Buddhism. But whether or not there is a God or a Divine (there is not), the _features of human psychology_ that make Christianity or Buddhism adaptive memeplexes are still going to be active. [If the God-shaped hole in my head can't not be filled by _something_](http://zackmdavis.net/blog/2013/03/religious/), it's better to fill it with a "religion" _about good epistemology_, one that can _reflect_ on the fact that beliefs that are adaptive memeplexes are often false. It seems fair to compare my tendency to write in Sequences links to a devout Christian's tendency to quote Scripture by chapter and verse; the underlying mental motion of "appeal to the canonical text" is probably pretty similar. My only defense is that _my_ religion is _actually true_ (and that my religion says you should read the texts and think it through for yourself, rather than taking anything on "faith").
That's the context in which my happy-price email thread ended up including the sentence, "I feel awful writing _Eliezer Yudkowsky_ about this, because my interactions with you probably have disproportionately more simulation-measure than the rest of my life, and do I _really_ want to spend that on _this topic_?" (Referring to the idea that, in a sufficiently large universe where many subjectively-indistinguishable copies of everyone exists, including [inside of future superintelligences running simulations of the past](https://www.simulation-argument.com/), there would plausibly be _more_ copies of my interactions with Yudkowsky than of other moments of my life, on account of that information being of greater decision-relevance to those superintelligences.)
Anyway, I don't think I should talk about the results of my cheerful price inquiry (whether he accepted the offer and a conversation occured, or what was said if it did occur), because any conversation that _did_ occur would be protected by the privacy-norm-adherence rules that I'm holding myself to in telling this Whole Dumb Story.
-(Incidentally, it was also around this time that I snuck a copy of _Men Trapped in Men's Bodies_ into the [MIRI](https://intelligence.org/) office library, which was sometimes possible for community members to visit. It seemed like something Harry Potter-Evans-Verres would do—and ominously, I noticed, not like something Hermione Granger would do.)
+(Incidentally, it was also around this time that I snuck a copy of _Men Trapped in Men's Bodies_ into the MIRI office library, which was sometimes possible for community members to visit. It seemed like something Harry Potter-Evans-Verres would do—and ominously, I noticed, not like something Hermione Granger would do.)
------
> Happy Coming Out Day! I'm a male with mild gender dysphoria which is almost certainly causally related to my autogynephilic sexual/romantic orientation, which I am genuinely proud of! This has no particular implications for how other people should interact with me!
>
-> I believe that late-onset gender dysphoria in males is almost certainly not an intersex condition. (Here "late-onset" is a term of art meant to distinguish people like me from those with early-onset gender dysphoria, which is characterized by lifelong feminine behavior and a predominantly androphilic sexual orientation. Anne Vitale writes about these as "Group Three" and "Group One" in "The Gender Variant Phenomenon": [http://www.avitale.com/developmentalreview.htm](http://www.avitale.com/developmentalreview.htm) ) I think it's important to not let the political struggle to secure people's rights to self-modification interfere with the pursuit of scientific knowledge, because having a realistic understanding of the psychological mechanisms underlying one's feelings is often useful in helping individuals make better decisions about their own lives in accordance with the actual costs and benefits of available interventions (rather than on the basis of some hypothesized innate identity). Even if the mechanisms turn out to not be what one thought they were—ultimately, people can stand what is true.
+> I believe that late-onset gender dysphoria in males is almost certainly not an intersex condition. (Here "late-onset" is a term of art meant to distinguish people like me from those with early-onset gender dysphoria, which is characterized by lifelong feminine behavior and a predominantly androphilic sexual orientation. Anne Vitale writes about these as "Group Three" and "Group One" in "The Gender Variant Phenomenon": [http://www.avitale.com/developmentalreview.htm](https://web.archive.org/web/20210216080024/http://www.avitale.com/developmentalreview.htm) ) I think it's important to not let the political struggle to secure people's rights to self-modification interfere with the pursuit of scientific knowledge, because having a realistic understanding of the psychological mechanisms underlying one's feelings is often useful in helping individuals make better decisions about their own lives in accordance with the actual costs and benefits of available interventions (rather than on the basis of some hypothesized innate identity). Even if the mechanisms turn out to not be what one thought they were—ultimately, people can stand what is true.
>
> Because we are already enduring it.
> The truthful and mean version: _The Man Who Would Be Queen_, Ch. 9
> The truthful and nice version: "Becoming What We Love" [http://annelawrence.com/becoming_what_we_love.pdf](http://annelawrence.com/becoming_what_we_love.pdf)
-> The technically-not-lying version: [http://www.avitale.com/developmentalreview.htm](http://www.avitale.com/developmentalreview.htm)
+> The technically-not-lying version: [http://www.avitale.com/developmentalreview.htm](https://web.archive.org/web/20210216080024/http://www.avitale.com/developmentalreview.htm)
> The long version: [https://sillyolme.wordpress.com/](https://sillyolme.wordpress.com/)
I got some nice emails from Michael Vassar. "I think that you are doing VERY good work right now!!!" he wrote. "The sort that shifts history! Only the personal is political" (Subject: "Talk like a normal person").
projects / Ultimately_Untrue_Thought.git / blobdiff