[^panic]: Or rather, I _did_ panic from mid-2016 to mid-2021, and this and the next three posts are the retrospective accounting of that panic, a memoir written in the ashes of my defeat.
-But at the time, this was merely _very confusing_. I left [a careful comment in the Facebook thread](/images/facebook_etle_comment.png) (with the obligatory "speaking only for myself; I obviously know that I can't say anything about anyone else's experience" [disclaimer](https://www.overcomingbias.com/2008/06/against-disclai.html)), quietly puzzled at what Yudkowsky could _possibly_ be thinking ...
+But at the time, this was merely _very confusing_. I left [a careful comment in the Facebook thread](/images/facebook_etle_comment.png) (with the obligatory "speaking only for myself; I obviously know that I can't say anything about anyone else's experience" [disclaimer](https://www.overcomingbias.com/2008/06/against-disclai.html)), quietly puzzled at what Yudkowsky could _possibly_ be thinking.
-[TODO: conversation with "Wilhelm"]
+A casual friend who I'll call "Wilhelm" messaged me, complementing me on my comment.
-A month later, I moved out of my mom's house in [Walnut Creek](https://en.wikipedia.org/wiki/Walnut_Creek,_California) to go live with a new roommate in an apartment on the correct side of the [Caldecott tunnel](https://en.wikipedia.org/wiki/Caldecott_Tunnel), in [Berkeley](https://en.wikipedia.org/wiki/Berkeley,_California), closer to other people in the robot-cult scene and with a shorter train ride to my coding dayjob in San Francisco.
+For background, "Wilhelm" was a fellow old-time _Less Wrong_-er who I had met in the South Bay back in 'aught-nine, while I was doing an "internship"[^internship] in Santa Clara for what was then still the Singularity Institute for Artificial Intelligence.[^siai]
+
+Relevantly, "Wilhelm" was also autogynephilic (and aware of it, under that name). The first time I had ever gone crossdressing in public was at a drag event with him in 2010.
+
+As it happened, I had just messaged him a few days earlier, on 22 March 2016, for the first time in four and a half years. (My opening message: "Ray Blanchard's Twitter feed is kind of disappointing, but I'm not sure what I was expecting".) I confided to him that I was seeing an escort on Saturday the twenty-sixth[^twenty-sixth] because the dating market was looking pretty hopeless, I had more money than I knew what to do with, and three female friends agreed that it was not unethical.[^unethical]
+
+[^internship]: "Internship" is in scare quotes, because the Singularity Institute at the time was not the kind of organization that offered formal _internships_; what I mean is that there was a house in Santa Clara where a handful of people were trying to do Singularity-relevant work, and I was allowed to sleep in the garage and also try to do work, without being paid.
+
+[^siai]: The "for Artificial Intelligence" part was a holdover the organization's founding, from before Yudkowsky [decided that AI would kill everyone by default (and that this was a bad thing)](https://www.lesswrong.com/s/SXurf2mWFw8LX2mkG). People soon started using "SingInst" as an abbreviation more than "SIAI", until the organization was eventually rebranded as the Machine Intelligence Research Institute.
+
+[^twenty-sixth]: Writing this up years later, I was surprised to see from the dates (26 March 2016) that my date with the escort was the same day as the "20% of the ones with penises" post (and my comment thereon and following conversation with "Wilhelm"). They hadn't been stored in my long-term episodic memory as "the same day", likely because the Facebook post only seems overwhelmingly significant in retrospect; at the time, I did not realize what I would be spending the next seven years of my life on.
+
+[^unethical]: Another ethically mitigating factor is that the escort had a blog where she wrote in detail about how much she liked her job. The blog posts seemed like credible evidence that she wasn't being morally-relevantly coerced into it. Of course all escorts have to put up marketing copy that makes it sound like they enjoy their time with their clients even if they privately hate it, but the blog seemed "real", not part of the role.
+
+ (I didn't _have sex_ with her, obviously. _That_ would be unethical.)
+
+He had agreed that seeing escorts is ethical—arugably _more_ ethical than casual sex. He had said that he had developed in a socially and sexually conservative direction, and that his gender dysphoria had receded.
+
+"At a certain point, I just cut my hair, give away a lot of clothes, and left it behind. I kept waiting to regret it ... but the regret never came," he had said. "It's like my brain got pushed off the fence and subtly re-wired."
+
+I had said that I was happy for him and respected him, even while my own life remained very pro-dysphoria, pro-ponytails, and anti-politics.
+
+After complimenting me on my comment on Yudkowsky's post on the twenty-sixth, "Wilhelm" elaborated that he thought Yudkowsky's post was really irresponsible, because virtually all of the men in Yudkowsky's audience with gender dysphoria probably had erotic target location errors. "Wilhelm" went on:
+
+> To get a little paranoid, I think the power to define other people's identities is extremely useful in politics. If a political coalition can convince you that you have a persecuted identity or sexuality and it will support you, then it owns you for life, and can conscript you for culture wars and elections. Moloch would never pass up this level of power, so that means a constant stream of bad philosophy about identity and sexuality (like trans theory).
+>
+> So when I see Eliezer trying to convince nerdy men that they are actually women, I see the hand of Moloch.[^moloch]
+
+[^moloch]: The references to "Moloch" are presumably an allusion to Scott Alexander's ["Meditations on Moloch"](https://slatestarcodex.com/2014/07/30/meditations-on-moloch/), in which Alexander personifies coordination failures as the god Moloch.
+
+ (Incidentally, the quotation in "Meditations on Moloch" of a poem I wrote in the _Less Wrong_ comments in 2011 is probably the most exposure my writing has ever gotten, and will ever get.)
+
+We chatted for a few more minutes. I noted Samo Burja's comment on Yudkowsky's post as a "terrible thought" that had also occurred to me: Burja had written that the predicted moral panic may not be along the expected lines, if an explosion of MtFs were to result in trans women dominating previously sex-reserved spheres of social competition. "[F]or signaling reasons, I will not give [the comment] a Like", I added parenthetically.[^signaling-reasons]
+
+[^signaling-reasons]: This brazen cowardice makes for a stark contrast to my current habits of thought. Today, I would notice that that if "for signaling reasons", people don't Like comments that make _insightful and accurate predictions_ about contemporary social trends, then subscribers to our collective discourse will be _less prepared_ for the social world of tomorrow! And that's terrible.
+
+A few weeks later, I moved out of my mom's house in [Walnut Creek](https://en.wikipedia.org/wiki/Walnut_Creek,_California) to go live with a new roommate in an apartment on the correct side of the [Caldecott tunnel](https://en.wikipedia.org/wiki/Caldecott_Tunnel), in [Berkeley](https://en.wikipedia.org/wiki/Berkeley,_California), closer to other people in the robot-cult scene and with a shorter train ride to my coding dayjob in San Francisco.
(I would later change my mind about which side of the tunnel is the correct one.)
-In Berkeley,
+While I was waiting for internet service to be connected in my new apartment, I read a paper copy of _Nevada_ by Imogen Binnie. It's about a trans woman in New York City named Maria Griffiths who steals her girlfriend's car to go on a road trip, and ends up meeting an autogynephilic young man named James H. in a Wal-Mart in Star City, Nevada. Maria tries to convince James that autogynephilia is a bogus concept and that he's actually trans. James isn't buying it. Then he steals her heroin and the book ends.
-[TODO: Nevada]
+In Berkeley, I met some really interesting people who seemed quite similar to me along a lot of dimensions, but also very different along some other dimensions having to do with how they were currently living their life! (I see where the pattern-matching faculties in Yudkowsky's brain got that 20% figure from.)
-I met some really interesting people who seemed quite similar to me along a lot of dimensions, but also very different along some other dimensions having to do with how they were currently living their life! (I see where the pattern-matching faculties in Yudkowsky's brain got that 20% figure from.) This prompted me to do a little bit more reading in some corners of the literature that I had certainly _heard of_, but hadn't already mastered and taken seriously in the previous twelve years of reading everything I could about sex and gender and transgender and feminism and evopsych. (Kay Brown's blog, [_On the Science of Changing Sex_](https://sillyolme.wordpress.com/), was especially helpful.)
+This prompted me to do a little bit more reading in some corners of the literature that I had certainly _heard of_ (as discussed above), but hadn't already mastered and taken seriously in the previous twelve years of reading everything I could about sex and gender and transgender and feminism and evopsych. (Kay Brown's blog, [_On the Science of Changing Sex_](https://sillyolme.wordpress.com/), was especially helpful.)
Between the reading, and a series of increasingly frustrating private conversations, I gradually became increasingly persuaded that Blanchard _wasn't_ dumb and wrong, that his taxonomy of male-to-female transsexualism is _basically_ correct, at least as a first approximation. So far this story has just been about _my_ experience, and not anyone's theory of transsexualism (which I had assumed for years couldn't possibly apply to me), so let me take a moment to explain the theory now.
Another consequence of my Blanchardian enlightenment is that around this time was my [break with progressive morality](http://zackmdavis.net/blog/2016/10/late-onset/). I had never _really_ been progressive, as such. (I was registered to vote as a Libertarian, the legacy of a teenage dalliance with Ayn Rand and the [greater](https://web.archive.org/web/20070531085902/http://www.reason.com/blog/) [libertarian](https://praxeology.net/unblog07-06.htm) [blogosphere](https://cafehayek.com/).) But there was still an embedded cultural assumption, reflected in [my antisexist faith](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#antisexism), that, as far as America's culture wars went, I was unambiguously on the right (_i.e._, left) side of history, [the Blue Team and not the Red Team](http://zackmdavis.net/blog/2017/03/brand-rust/).
-Even after years of devouring heresies on the internet—I remember fascinatedly reading everything I could about race and IQ in the wake of [the James Waton affair back in 'aught-seven](https://www.gnxp.com/blog/2007/10/james-watson-tells-inconvenient-truth_296.php)—I had never really questioned my coalitional alignment.
+Even after years of devouring heresies on the internet—I remember fascinatedly reading everything I could about race and IQ in the wake of [the James Watson affair back in 'aught-seven](https://www.gnxp.com/blog/2007/10/james-watson-tells-inconvenient-truth_296.php)—I had never really questioned my coalitional alignment.
With some prompting from a right-wing friend (a self-aware autogynephile who I had gone crossdressing in public once with back in the early 'tens, who had gone trad and started lifting weights in the intervening few years and felt good about his AGP starting to abate), I was starting to question it now.
+[TODO: ref-back/merge with description of "Wilhelm" earlier]
+
Among many works which I had previously skimmed in the process of skimming lots of things on the internet was Mencius Moldbug's anti-democratic (!) political theory blog [_Unqualified Reservations_](https://www.unqualified-reservations.org/), which caught my renewed interest in light of my recent troubles.
Moldbug paints a picture in which, underneath the fiction of "democracy", the United States is better modeled as an oligarchic theocracy ruled by universities and the press and the civil service. The apparent symmetry between the Democrats and Republicans is fake: the Democrats represent [an alliance of the professional–managerial ruling class and their black and Latino underclass clients](https://www.unqualified-reservations.org/2007/05/castes-of-united-states/); the Republicans, [representing non-elite whites and the last vestiges of the old ruling elite](https://www.unqualified-reservations.org/2007/05/bdh-ov-conflict_07/), can sometimes demagogue their way into high offices, but the left's ownership of the institutions prevents them "conserving" anything for very long. The reason it ended up this way is because power abhors a vacuum: if you ostensibly put the public mind in charge of the state, that just creates an incentive for power-seeking agents to try to _control the public mind_; if you have a nominal separation of church and state, but all the incentives that lead to the establishment of a state religion in other Societies are still in play, you've just created selection pressure for a _de facto_ state religion that sheds the ideological trappings of "God" in favor of "progress" and "equality" in order to sidestep the [Establishment Clause](https://en.wikipedia.org/wiki/Establishment_Clause). Moldbug contends that all of this is Bad insofar as the oligarchic theocracy, for all its lofty rhetoric, is structurally incapable of good governance; it's not a coincidence that all functional _non_-government organizations are organized as monarchies, with an owner or CEO (possibly supervised by a board of directors who can fire the leader but not meddle in day-to-day operations) with the joint authority and responsibility to hand down sane decisions, rather than being hamstrung by the insanity of politics (which, as Moldbug frequently notes, is synonymous with _democracy_).
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