Title: Blanchard's Dangerous Idea and the Plight of the Lucid Crossdreamer
Author: Zack M. Davis
-Date: 2023-01-01 05:00
+Date: 2023-05-01 05:00
Category: commentary
Tags: autogynephilia, bullet-biting, cathartic, epistemic horror, personal, sex differences, Star Trek, Julia Serano, Eliezer Yudkowsky, two-type taxonomy
Status: draft
[^internship]: "Internship" is in scare quotes, because the Singularity Institute at the time was not the kind of organization that offered formal _internships_; what I mean is that there was a house in Santa Clara where a handful of people were trying to do Singularity-relevant work, and I was allowed to sleep in the garage and also try to do work, without being paid.
-[^siai]: The "for Artificial Intelligence" part was a holdover the organization's founding, from before Yudkowsky [decided that AI would kill everyone by default (and that this was a bad thing)](https://www.lesswrong.com/s/SXurf2mWFw8LX2mkG). People soon started using "SingInst" as an abbreviation more than "SIAI", until the organization was eventually rebranded as the Machine Intelligence Research Institute in 2013.
+[^siai]: The "for Artificial Intelligence" part was a holdover from the organization's founding, from before Yudkowsky [decided that AI would kill everyone by default (and that this was a bad thing)](https://www.lesswrong.com/s/SXurf2mWFw8LX2mkG). People soon started using "SingInst" as an abbreviation more than "SIAI", until the organization was eventually rebranded as the Machine Intelligence Research Institute in 2013.
[^twenty-sixth]: Writing this up years later, I was surprised to see from the dates (26 March 2016) that my date with the escort was the same day as the "20% of the ones with penises" post (and my comment thereon and following conversation with "Wilhelm"). They hadn't been stored in my long-term episodic memory as "the same day", likely because the Facebook post only seems overwhelmingly significant in retrospect; at the time, I did not realize what I would be spending the next seven years of my life on.
There could be situations in psychology where a good theory (not a perfect theory, but as good as our theories about how to engineer bridges) would be described by (say) a 70-node [causal graph](https://www.lesswrong.com/posts/hzuSDMx7pd2uxFc5w/causal-diagrams-and-causal-models), but it turns out that some of [the more "important" variables in the graph happen to anti-correlate with each other](https://surveyanon.wordpress.com/2019/10/27/the-mathematical-consequences-of-a-toy-model-of-gender-transition/), such that stupid humans who don't know how to discover the correct 70-node graph, do manage to pattern-match their way to a two-type typology that actually is better, as a first approximation, than pretending not to have a theory. No one matches any particular clinical-profile stereotype _exactly_, but [the world makes more sense when you have language for theoretical abstractions](https://astralcodexten.substack.com/p/ontology-of-psychiatric-conditions) like ["comas"](https://slatestarcodex.com/2014/08/11/does-the-glasgow-coma-scale-exist-do-comas/) or "depression" or "bipolar disorder"—or "autogynephilia".[^lucky-simplification]
-[^lucky-simplification]: In some sense it's a matter of "luck" when the relevant structure in the world happens to simplify so much. For example, [friend of the blog](/tag/tailcalled/) Tailcalled argues that [there's no discrete typology for FtM](https://www.reddit.com/r/Blanchardianism/comments/jp9rmn/there_is_probably_no_ftm_typology/) as there is for the two types of MtF, because the various causes of gender problems in females vary more independently and aren't as stratified by age.
+[^lucky-simplification]: In some sense it's a matter of "luck" when the relevant structure in the world happens to simplify so much. For example, [friend of the blog](/tag/tailcalled/) Tailcalled argues that [there's no discrete typology for FtM](https://surveyanon.wordpress.com/2023/02/12/there-is-probably-no-ftm-typology/) as there is for the two types of MtF, because the various causes of gender problems in females vary more independently and aren't as stratified by age.
[I claim that femininity and autogynephilia are two such anti-correlated nodes in the True Causal Graph](/2022/Jul/the-two-type-taxonomy-is-a-useful-approximation-for-a-more-detailed-causal-model/). They're anti-correlated because they're both children of the sexual orientation node, whose value pushes them in _opposite directions_: gay men are more feminine than straight men,[^gay-femininity], and autogynephiles want to be women because we're straight.
Another wrote a comment in one discussion condemning "autogynephilia discourse" and expressing skepticism at the idea that someone would undergo a complete medical and social transition because of a fetish: it might be _possible_, she admitted, but it must be extremely rare. Elsewhere on the internet, the _same goddamned person_ reported being into gender-bender manga and finding it arousing at the same time when she was first seriously questioning her gender identity.
-Was it rude of me to confront her on the contradiction in her PMs? Yes, it was extremely rude; all else being equal, I would prefer _not_ to probe into other people's private lives and suggest that they're lying to themselves. But when they lie to the public, that affects _me_, and my attempts to figure out _my_ life. Is it a conscious political ploy, I asked her, or are people _really_ unable to entertain the hypothesis that their beautiful pure self-identity feelings are causally related to the fetish? If it's a conscious political ploy, [I wished someone would just say, "Congratulations, you figured out the secret, now keep quiet about it or else,"](/2016/new-clothes/) rather than trying to _undermine my connection of reality_; I wasn't trying to hurt anyone, but this was _really personally disturbing_.
+Was it rude of me to confront her on the contradiction in her PMs? Yes, it was extremely rude; all else being equal, I would prefer _not_ to probe into other people's private lives and suggest that they're lying to themselves. But when they lie to the public, that affects _me_, and my attempts to figure out _my_ life. Is it a conscious political ploy, I asked her, or are people _really_ unable to entertain the hypothesis that their beautiful pure self-identity feelings are causally related to the fetish? If it's a conscious political ploy, [I wished someone would just say, "Congratulations, you figured out the secret, now keep quiet about it or else,"](/2016/new-clothes/) rather than trying to _undermine my connection to reality_; I wasn't trying to hurt anyone, but this was _really personally disturbing_.
She said that she had to deal with enough invalidation already, that she had her own doubts and concerns but would only discuss them with people who shared her views. Fair enough—I'm not entitled to talk to anyone who doesn't want to talk to me, even if I personally find it pathetic that grown adults need to protect themselves from "invalidation".
+I gave someone else a copy of _Men Trapped in Men's Bodies_. She didn't like it—which I would have respected, if her complaint was just that Lawrence was overconfident and overgeneralizing, as a factual matter of science and probability. But my acquaintence seemed more preoccupied with how the book was (in her words) "seemingly deliberately hurtful and disrespectful", using "inherently invalidating language that is very often used in people's dismissal, abuse, and violence towards trans folk", such as calling MtF people "men", referring to straight trans women as "homosexual"—or using "transgendered" (with an _ed_) instead of "transgender". (I would have hoped that the fact that Lawrence is trans and (thinks she) is describing herself would have been enough to make it credible that she didn't mean any harm by saying "men" instead of "a.m.a.b."—and that it should have been obvious that if you reject authors for not speaking in your own ideology's shibboleths, you lose an important chance to discover if your ideology is getting something wrong.)
+
The privately-sane responses were more interesting. "People are crazy about metaphysics," one trans woman told me. "That's not new. Compare with transubstantiation and how much scholarly work went in to trying to square it with natural materialism. As for causality, I think it's likely that the true explanation will not take the shape of an easily understood narrative."
Later, she told me, "It's kind of funny how the part where you're being annoying isn't where you're being all TERFy and socially unacceptable, but where you make very strong assumptions about truth due to being a total nerd and positivist—mind you, the vast majority of times people deviate from this the consequences are terrible."
(I'm not saying I was _right_ to say it; I'm admitting that I _did_ say it)
-—I said, "Can I touch your breasts?" and she said, "No."
+—I said, "Can I touch your breasts?" and she said, "No," and nothing happened.
+
+I don't think I would have _ever_ said that to an actual ("cis") woman in a similar context—definitely not one who was _staying at my house_. I have ethics—and Comment 171 syndrome, which I hope is not the same thing. This was different, I thought. I had reason to believe that "Helen" was _like me_, and the reason it felt ethically okay to ask was because I was less afraid of hurting her on that account—that whatever evolutionary-psychological brain adaptation women have to be especially afraid of males probably _wasn't there_.
+
+-------
+
+I talked about my autogynephilia to a (cis) female friend over Messenger. It took some back-and-forth to explain the concept.
+
+I had mentioned "misdirected heterosexuality"; she said, "Hm, so, like, you could date girls better if you were a girl?"
+
+No, I said, it's weirder than that; the idea of having female anatomy oneself and being able to appreciate it from the first person is intrinsically more exciting than the mere third-person appreciation that you can do in ordinary real life as a man.
+
+"[S]o, like, literal autogynephilia is a thing?" she said (as if she had heard the term before, but only as a slur or fringe theory, not as [the obvious word for an obviously existing thing](/2017/Feb/a-beacon-through-the-darkness-or-getting-it-right-the-first-time/)).
+
+She mentioned that as a data point, _her_ only effective sex fantasy was her as a hot girl. I said that I expected that to be a qualitatively different phenomenon, based on priors, and—um, _details_ that it would [probably be creepy to talk about](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#secret-fantasy-frame-stories).
-Nothing happened. What's significant is that I would have _ever_ said that to an actual ("cis") woman in a similar context—definitely not one who was _staying at my house_. I have ethics—and Comment 171 syndrome, which I hope is not the same thing. This was different. I had reason to believe that _she was like me_, and I was less afraid of hurting her on that account—that whatever evolutionary-psychological brain adaptation women have to be especially afraid of males probably _wasn't there_.
+So, she asked, I believed that AGP was a real thing, and in my case, I didn't have lots of desires to be seen as a girl, have a girl name, _&c._?
+
+No, I said, I did; it just seemed like it couldn't have been a coincidence that my [beautiful pure sacred self-identity thing](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#beautiful-pure-sacred-self-identity) (the class of things including the hope that my beautiful–beautiful ponytail successfully sets me apart from all the guys who are proud of being guys, or feeling happy about getting _ma'am_'ed over the phone) didn't develop until _after_ puberty.
+
+She said, "hm. so male puberty was a thing you did not like."
+
+No, I said, puberty was fine—it seemed like she was rounding off my self-report to something closer to the standard narrative, but what I was trying to say was that the standard was-always-a-girl-in-some-metaphysical-sense narrative was _not true_ (at least for me, and I suspected for many others).
+
+"The thing is, I don't think it's actually that uncommon!" I said, linking to ["Changing Emotions"](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions). "It's just that there's no script for it and no one wants to talk about it!"
+
+> **[redacted]** — 09/02/2016 1:23 PM
+> ok, _very_ weird
+> yeah, I just don't have a built-in empathic handle for "wants to be a woman."
+> **Zack M. Davis** — 09/02/2016 1:24 PM
+> it even has a TVTrope! [http://tvtropes.org/pmwiki/pmwiki.php/Main/ManIFeelLikeAWoman](http://tvtropes.org/pmwiki/pmwiki.php/Main/ManIFeelLikeAWoman)
+> **[redacted]** — 09/02/2016 1:27 PM
+> ok, yeah. wow. it's really just easier for my brain to go "ok, that's a girl" than to understand why anyone would want boobs
+
+I took this as confirmation of my expectation that alleged "autogynephilia" in women is mostly not a thing—that normal women appreciating their own bodies is a qualitatively distinct phenomenon from my thing, even if you can make it look similar if you squint and are motivated to believe that trans women are women (so that "But cis women are autogynephilic, too" sounds to you like a reasonable objection to Blanchard _et al._). My friend mentioned that she also fantasized about being a hot girl _when she didn't know what I was talking about_. After I went into more detail (and linked the TVTropes page), she said she _didn't understand why anyone would want boobs_. Well, why would she? But I think a lot of a.m.a.b. people understand.
-------
(As it happens, Andrea James's Transgender Map website [mis-doxxed me as someone else](https://archive.is/Vg8CK), so I guess the charade worked?)
+------
+
Besides writing to tell everyone else about it, another obvious consequence of my Blanchardian enlightenment was that I decided to try hormone replacement therapy. Not to actually socially _transition_, which seemed as impossible (to actually pull off) and dishonest (to try) as ever, but just [to try as a gender-themed drug experiment](/2017/Sep/interlude-ix/). Everyone else was doing it—why should I have to miss out just for being more self-aware?
Sarah Constantin, a friend who once worked for [our local defunct medical research company](https://en.wikipedia.org/wiki/MetaMed) still offered lit-reviews as a service, so I paid her $5,000 to do [a post about the effects of feminizing hormone replacement therapy on males](https://srconstantin.github.io/2016/10/06/cross-sex-hormone-therapy.html), in case the depths of the literature had any medical insight to offer that wasn't already on the informed-constent paperwork. Meanwhile, I made the requisite gatekeeping appointments with [my healthcare provider](http://kp.org/) to get approved for HRT, first with a psychologist that I had seen before, then with a couple of licensed clinical social workers (LCSW) before finally getting approved for an HRT perscription.
As an afterthought to an explanation of why she thought successfully transitioning is more feasible than I seemed to believe, she suggested a folkloric anti-dysphoria exercise: look at women you see in public, and try to pick out which features /r/gendercritical would call out in order to confirm that she's obviously a man.
-I replied that "obviously a man" is unsophisticated. I had been thinking of gendering in terms of [naïve Bayes models](https://www.lesswrong.com/posts/gDWvLicHhcMfGmwaK/conditional-independence-and-naive-bayes): you observe some features, use those to assign (probabilities of) category membership, and then use category membership to make predictions about whatever other features you might care about but can't immediately observe. Sure, it's possible for an attempted clocking to be mistaken, and you can have gender categories such that AGP trans women aren't "men", but they're still not drawn from anything close to the same distribution as cis women.
+I replied that "obviously a man" is unsophisticated. I had been thinking of gendering in terms of [naïve Bayes models](https://www.lesswrong.com/posts/gDWvLicHhcMfGmwaK/conditional-independence-and-naive-bayes): you observe some features, use those to assign (probabilities of) category membership, and then use category membership to make predictions about whatever other features you might care about but can't immediately observe. Sure, it's possible for an attempted clocking to be mistaken, and you can have third-gender categories such that AGP trans women aren't "men", but they're still not drawn from anything close to the same distribution as cis women.
+
+Sophia replied with an information-theoretic analysis of passing (which I would [later adapt into a guest post with her gracious permission](/2018/Oct/the-information-theory-of-passing/)). If the base rate of AGP transsexualism in Portland was 0.1%, someone would need log<sub>2</sub>(99.9%/0.1%) ≈ 9.96 ≈ 10 bits of evidence to clock her as trans. If the structure of one's face was 4 times more likely to be from a male than a female, that would only contribute 2 bits. Sophia was 5′7″, which is about where the female and male height distributions cross over, so she wasn't leaking any bits there. And so on—the prospect of passing in naturalistic settings is a different question from whether there exists evidence that a trans person is trans. There _is_ evidence—but as long as it's comfortably under 10 bits, it won't be a problem.
-She replied with an information-theoretic analysis of passing (which I would [later adapt into a guest post with her gracious permission](/2018/Oct/the-information-theory-of-passing/)). If the base rate of AGP transsexualism in Portland was 0.1%, someone would need log<sub>2</sub>(99.9%/0.1%) ≈ 9.96 ≈ 10 bits of evidence to clock her as trans. Thus, the prospect of passing in naturalistic settings is a different question from whether there exists evidence that a trans person is trans. There _is_ evidence—but who cares, as long as it's comfortably under 10 bits?
+I agreed that for most people in most everyday situations it probably didn't matter. _I_ cared because I was a computational philosophy of gender nerd, I said, [linking to a program I had written](https://github.com/zackmdavis/Persongen/blob/8fc03d3173/src/main.rs) to simulate sex classification based on personality, using data from [a paper by Weisberg _et al._ about sex differences in the correlated "facets" underlying the Big Five personality traits](http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3149680/). (For example, studies had shown that women and men didn't differ in Big Five Extraversion, but if you split "Extraversion" into "Enthusiasm" and "Assertiveness", there were small sex differences pointing in opposite directions, with men being more assertive.) My program generated random examples of women's and men's personality stats according to Weisberg _et al._'s data, and then tried to classify the "actual" sex of each example given only the personality stats—only reaching 63% accuracy, which was good news for androgyny fans like me.
-I agreed that for most people in most everyday situations it probably didn't matter. _I_ cared because I was a computational philosophy of gender nerd, I said, [linking to a program I had written](https://github.com/zackmdavis/Persongen/blob/8fc03d3173/src/main.rs) to simulate sex classification based on personality, using data from [a paper about sex differences in the "facets" underlying the Big Five personality traits](http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3149680/). Sophia was impressed, but had some cutting methodological critiques. The paper had given the residuals of each facet against the other, so I assumed you could sample one, and then use the residual stats to get a "diff" from one to the other. Sophia pointed out that you can't actually use residuals for sampling like that, because the actual distribution of the residual was highly dependent on the first facet. Given an unusually high value for one facet, taking the overall residual stats as independent would imply that the other facet was equally likely to be higher or lower, which was absurd.
+Sophia was impressed, but had some cutting methodological critiques. The paper had given [residual](https://en.wikipedia.org/wiki/Errors_and_residuals) statistics of each facet against the other—like the mean and standard deviation of Enthusiasm _minus_ Assertiveness—so I assumed you could randomly generate one facet, and then use the residual stats to get a "diff" from one to the other. Sophia pointed out that you can't actually use residuals for sampling like that, because the actual distribution of the residual was highly dependent on the first facet. Given an unusually high value for one facet, taking the overall residual stats as independent would imply that the other facet was equally likely to be higher or lower, which was absurd. Sophia built her own model in Excel using the correlation matrix from the paper, and found a classifier with 68% accuracy.
------
-I messaged an _alumna_ of my [App Academy](https://www.appacademy.io/) class of November 2013. I remembered that on the first day of App Academy, she had asked about the harrassment policy, to which the founder/instructor hesitated and promised to get back to her; apparently, it had never come up before. (This was back when App Academy was still cool and let you sleep on the floor if you wanted.) Later in the cohort, she started a quarrel with another student (an 18-year-old boy, in contrast to most attendees already having a college degree) over the offensive political implications of something he had said; someone else pointed out in his defense that he was young. (Young enough, or autistic enough, not to have been trained not to say anything that could be construed as anti-feminist in a professional setting?)
+On the evening of 10 October 2016, I put up my Facebook post for Coming Out Day:
+
+> Happy Coming Out Day! I'm a male with mild gender dysphoria which is almost certainly causally related to my autogynephilic sexual/romantic orientation, which I am genuinely proud of! This has no particular implications for how other people should interact with me!
+>
+> I believe that late-onset gender dysphoria in males is almost certainly not an intersex condition. (Here "late-onset" is a term of art meant to distinguish people like me from those with early-onset gender dysphoria, which is characterized by lifelong feminine behavior and a predominantly androphilic sexual orientation. Anne Vitale writes about these as "Group Three" and "Group One" in "The Gender Variant Phenomenon": [http://www.avitale.com/developmentalreview.htm](http://www.avitale.com/developmentalreview.htm) ) I think it's important to not let the political struggle to secure people's rights to self-modification interfere with the pursuit of scientific knowledge, because having a realistic understanding of the psychological mechanisms underlying one's feelings is often useful in helping individuals make better decisions about their own lives in accordance with the actual costs and benefits of available interventions (rather than on the basis of some hypothesized innate identity). Even if the mechanisms turn out to not be what one thought they were—ultimately, people can stand what is true.
+>
+> Because we are already enduring it.
+
+It got 40 Likes—and one comment (from my half-brother, who was supportive, but didn't seem to understand what I was trying to do). Afterwards, I wondered if I had been too subtle—or perhaps that because Coming Out Day was supposed to be personal, no one wanted to look like a jerk by taking the bait and starting a political fight on my brave personal self-disclosure post.
+
+But Coming Out Day isn't, strictly, personal. _I_ had self-identified as autogynephilic for ten years, without being "out" about it (except during the [_very unusual_ occasions when it was genuinely on-topic](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions?commentId=4pttT7gQYLpfqCsNd)). The only reason I was making a Coming Out Day post in 2016 and not any of the previous ten years, was because the political environment had made it an issue.
+
+In some ways, it was nice to have the affordance to talk about an important part of my life that I otherwise mostly didn't get the opportunity to talk about. But on net, I _preferred_ the closet, if the affordance had to come in the form of a deluge of lies for me to combat.
+
+------
+
+I messaged an _alumna_ of my [App Academy](https://www.appacademy.io/) class of November 2013. I remembered that on the first day of App Academy, she had asked about the harrassment policy, to which the founder/instructor hesitated and promised to get back to her; apparently, it had never come up before. (This was back when App Academy was still cool and let you sleep on the floor if you wanted.) Later in the cohort, she started a quarrel with another student (an 18-year-old boy, in contrast to most attendees already having a college degree) over the offensive political implications of something he had said; someone else pointed out in his defense that he was young. (Young enough not to have been trained not to say anything that could be construed as anti-feminist in a professional setting?)
In short, I wanted to consult her feminism expertise; she seemed like the kind of person who might have valuable opinions on whether men could become women by means of saying so. "[O]n the one hand, I'm glad that other people get to live my wildest fantasy", I said, after explaining the problem, "but on the other hand, maaaaaybe we shouldn't actively encourage people to take their fantasies quite this literally? Maybe you don't want people like me in your bathroom for the same reason you're annoyed by men's behavior on trains?"
She asked if I was at all suicidal. (I wasn't.)
-And just—these are all very reasonable opinions. If I were her (if only!), I'm sure I would believe the same thing. But if so many nice, smart, reasonable liberals privately notice that the public narrative is very singular, and none of them are interested in pointing out that the singular narrative is _not true_, because they mostly approve of the purposes to which the singular narrative is being used—doesn't that—_shouldn't_ that—put a damper on how trustworthy the consensus of the nice, smart, reasonable liberals is? How do you _know_ what's good in the real world, if you [mostly live in the fake world of the narrative](/2019/Aug/the-social-construction-of-reality-and-the-sheer-goddamned-pointlessness-of-reason/)?
+And just—these are all very reasonable opinions. If I were her (if only!), I'm sure I would believe the same things. But if so many nice, smart, reasonable liberals privately notice that the public narrative is very singular, and none of them are interested in pointing out that the singular narrative is _not true_, because they appreciate how the singular narrative has been culturally important—doesn't that—_shouldn't_ that—put a damper on how trustworthy the consensus of the nice, smart, reasonable liberals is? How do you _know_ what's good in the real world, if you [mostly live in the fake world of the narrative](/2019/Aug/the-social-construction-of-reality-and-the-sheer-goddamned-pointlessness-of-reason/)?
------
As a result of that, I got a PM from a woman who I'll call "Chaya", whose marriage had fallen apart after (among other things) her husband transitioned. She told me about the parts of her husband's story that had never quite made sense to her (but which sounded like a textbook case from my reading). In her telling, the husband was always more emotionally tentative and less comfortable with the standard gender role and status stuff, but in the way of like, a geeky nerd guy, not in the way of someone feminine. He was into crossdressing sometimes, but she had thought that was just a weird and insignificant kink, not that he didn't like being a man—until they moved to the Bay Area and he fell in with a social-justicey crowd. When I linked her to Kay Brown's article on ["Advice for Wives and Girlfriends of Autogynephiles"](https://sillyolme.wordpress.com/advice-for-wivesgirlfriends-of-autogynephiles/), her response was, "Holy shit, this is _exactly_ what happened with me." It was nice to make a friend over shared heresy.
------
+------
+
+[TODO SECTION: conversations with "Wilhelm" late 2016, early 2017]
+
+As a mere heretic, it was also nice to have an outright _apostate_ as a friend.
+
+I kept in touch with "Wilhelm".
+
+[TODO: election thoughts; Clinton vs. Trump on Russia hawkishness]
+
+I shared with him an early draft of ["Don't Negotiate With Terrorist Memeplexes"](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/), which fleshed out his idea from back in March about political forces optimizing for people to adopt an identity as a persecuted trans person.
+
+[TODO: egregore theory; negotiating with egregores and Aumann agreement; coalition of the fringes burning down organic structure
+
+I've heard of [patterns of refactored agency](https://www.ribbonfarm.com/2012/11/27/patterns-of-refactored-agency/), but this is ridiculous.
+
+I said I was modeling him as possessed by the NRx egregore, and myself as experiencing a lower (but still far from zero) net egregoric force by listening to both him and the mainstream rationalist diaspora.
+]
+
+[TODO: NRx the nice parts, Brazil vs. South Africa]
+
+[TODO: comics and 72 virgins: https://tapas.io/episode/308349]
+
+"If people with fragile identities weren't useful as a proxy weapon for certain political coalitions, then they would have no incentive to try to play language police and twist people's arms into accepting their identities," he said.
+
+"OK, but I still want my own breasts," I said.
+
+"[A]s long as you are resisting the dark linguistic power that the left is offering you," he said, with a smiley emoticon.
+
+[TODO: hypomasculine men, more paperclips]
+
+[TODO: Susan Fenimore Cooper]
+
+I mentioned that there was a woman who had been hanging around the "rationalist"[^scare-quotes] community despite being mildly contemptuous of our disrespect for academic philosophy, who was very trigger-happy with sexism accusations, who I privately thought would be _less_ respected if she were a man making similar-quality arguments—but there was no way to give her feedback on the matter without alienating her. I supposed that in a NRx (_i.e._, evil) space, they would probably say, "who cares if you alienate the bitch". But she was a _woman paying attention to us_.
+
+[^scare-quotes]: I mentioned that these days, I just used scare quotes rather than tacking the word _aspiring_ in front.
+
+"Wilhelm" summarized the NRx response:
+
+> 1. Women should never have been weaponiz[ed] by democracy into being cultural/corporate commissars
+> 2. Why is an unmarried woman making a nuisance of herself in a mostly male community? Where is her family? Why is she not married yet?
+
+I said that #2 still seemed monstrously unfair to the non-nuisance woman contributing to the community's endeavor; even if biology had something to do with their rarity, not giving them a chance was way worse than the problem thereby solved (with respect to my historically aberrant pro-androgyny utility function that I would defend to the death).
+
+[TODO: further counter-replies, eminence]
+
+[TODO: egalitarian relationships don't work]
+
+Even if I didn't like the theory and didn't trust the theory, I admitted that it was refreshing that someone _actually had a theory_, which was more than you could say for the blank slate.
+
+------
"Helen" had rebuffed my last few requests to chat or hang out. "I don't fully endorse the silence," she said, "just find talking vaguely aversive." In a Facebook thread in January 2017 about the mystery of why so many rationalists were trans, she said something about the metacognition needed to identify the strange, subtle unpleasantness of gender dysphoria.
I messaged her, ostensibly to ask for my spare key back out of security fastidiousness, but really (I soon let slip) because I was angry about the deceptively pompous Facebook comment: _maybe_ it wouldn't take so much _metacognition_ if someone would just mention the _other_ diagnostic criterion!
-She sent me a photo of the key snapped in half (proving that it was unusable, to satisfy my security anxiety) and told me to go away.
+She sent me a photo of the key with half of the blade snapped off, next to set of pliers (which had presumably done the snapping), and told me to go away.
------
-I made plans to visit Portland for the weekend of 18 February 2017, for the purpose of meeting Sophia, and two other excuses. There was [a fandom convention](http://wizardworld.com/comiccon/portland) in town, and I wanted to try [playing Pearl from _Steven Universe_ again](/2016/Sep/is-there-affirmative-action-for-incompetent-crossplay/)—but this time with makeup and breastforms and a [realistic gem](https://www.etsy.com/listing/236067567/pearl-gem-cosplay). Also, I had been thinking of obfuscating my location as being part of the thing to do for keeping my secret blog secret, and had correspondingly adopted the conceit of setting my little [fictional](/2017/Jan/the-counter/) [vignettes](/2017/Jan/title-sequence/) in the Portland metropolitan area, as if I lived there.[^portland-vignettes] I thought it would be nice to get some original photographs of local landmarks (like TriMet trains, or one of the bridges over the river) to lend versimilitude to the charade.
+I made plans to visit Portland for the weekend of 18 February 2017, for the purpose of meeting Sophia, and two other excuses. There was [a fandom convention](https://web.archive.org/web/20170126112449/http://wizardworld.com/comiccon/portland) in town, and I wanted to try [playing Pearl from _Steven Universe_ again](/2016/Sep/is-there-affirmative-action-for-incompetent-crossplay/)—but this time with makeup and breastforms and a [realistic gem](https://web.archive.org/web/20190407185943/https://www.etsy.com/listing/236067567/pearl-gem-cosplay). Also, I had been thinking of obfuscating my location as being part of the thing to do for keeping my secret blog secret, and had correspondingly adopted the conceit of setting my little [fictional](/2017/Jan/the-counter/) [vignettes](/2017/Jan/title-sequence/) in the Portland metropolitan area, as if I lived there.[^portland-vignettes] I thought it would be nice to get some original photographs of local landmarks (like TriMet trains, or one of the bridges over the Willamette River[^river-fka]) to lend versimilitude to the charade.
-[^portland-vignettes]: Beaverton, referenced in ["The Counter"](/2017/Jan/the-counter/) is a suburb of Portland; the Q Center referenced in ["Title Sequence"](/2017/Jan/title-sequence/) does exist in Portland and did have a Gender Queery support group, but the vignette was inspired by my attendance of a similar group at the Pacific Center in Berkeley.
+[^portland-vignettes]: Beaverton, referenced in ["The Counter"](/2017/Jan/the-counter/) is a suburb of Portland; the Q Center referenced in ["Title Sequence"](/2017/Jan/title-sequence/) [does exist in Portland](https://www.pdxqcenter.org/) and [did have a Gender Queery support group](https://web.archive.org/web/20160507101938/http://www.pdxqcenter.org/gender-queery/), but the vignette was inspired by my attendance of a similar group at the [Pacific Center](https://www.pacificcenter.org/) in Berkeley.
I would later get to attend a support group at the Q Center on a future visit to Portland (and got photos, although I never ended up using them on the blog). I snuck a copy of _Men Trapped in Men's Bodies_ into their library.
+[^river-fka]: Formerly known as William River??
+
At the close of a 4 February 2017 email confirming the plans with Sophia (Subject: "Re: February??"), I wrote:
> (Thanks very much for your promise not to be offended by things that I might say, which I am interpreting literally, and without which I wouldn't _dare_ meet you; unfortunately, I kind of feel motivated to generally avoid trans women now, because the conjunction of validate-everyone's-identity social norms and my continuing obsession with last year's shocking mega-update make me feel like I'm made out of social antimatter: better to quietly (except for pseudonymous internet yelling) stay out of everyone's way rather than risk the temptation to say the wrong thing, mutually annihilating me and my interlocutor and killing everyone in the room in a shower of gamma rays.)
------
-... the "quietly stay out of everyone's way" policy lasted about 3 days.
+... the pretense of "quietly stay[ing] out of everyone's way" lasted about three days.
-In a comment thread on the Facebook wall of MIRI Director of Communications Rob Bensinger, someone named Amelia[^amelia-rip] said something about closeted trans women (linking to the ["I Am In The Closet. I Am Not Coming Out"](https://medium.com/@jencoates/i-am-a-transwoman-i-am-in-the-closet-i-am-not-coming-out-4c2dd1907e42) piece).
+In a 7 February 2017 comment thread on the Facebook wall of MIRI Director of Communications Rob Bensinger, someone named Amelia[^amelia-rip] said something about closeted trans women (linking to the ["I Am In The Closet. I Am Not Coming Out"](https://medium.com/@jencoates/i-am-a-transwoman-i-am-in-the-closet-i-am-not-coming-out-4c2dd1907e42) piece).
[^amelia-rip]: Clicking on Amelia's profile years later, it's a memorial page, which is ominous.
But ... in the social context of Berkeley 2016, I think I was perhaps justified in my suspicions that that wasn't actually his algorithm? If socially-liberal people in the current year selectively drag out the "It's pointless to object to someone else's terminology" argument _specifically_ when someone wants to talk about biological sex (or even socially perceived sex!) rather than self-identified gender identity—but objecting on the grounds of "psychological harm to people whose dysphoria is triggered by that word usage" (!!) is implied to be potentially kosher, that seems like a pretty stark distortionary effect on our discussions.
-Someone named Ben Hoffman, who I hadn't previously known or thought much about put a Like on my comments. I messaged him to say hi. "I guess I didn't really have a compelling reason to message you except that having a messaging app creates an affordance to say hi to ppl", I explained, then elaborated, "well, maybe part of me wants to say, thanks for the Like in Robby/Amelia's thread, but maybe it's petty and tribalist to be counting Likes".
+Someone named Ben Hoffman, who I hadn't previously known or thought much about, put a Like on one of my comments. I messaged him to say hi. "I guess I didn't really have a compelling reason to message you except that having a messaging app creates an affordance to say hi to ppl", I explained, then elaborated, "well, maybe part of me wants to say, thanks for the Like in Robby/Amelia's thread, but maybe it's petty and tribalist to be counting Likes".
+
+Having already started to argue with people in my community under my real name (in violation of my previous intent to save it for the blog), the logic of "in for a lamb, in for a sheep"/"may as well be hung for a pound as a penny" started to kick in. On the evening of Saturday 11 February 2019, I posted to my own wall:
+
+> Some of you may have noticed that I've recently decided to wage a suicidally aggressive one-person culture war campaign with the aim of liberating mindshare from the delusional victimhood identity politics mind-virus and bringing it under the control of our familiar "compete for status by signaling cynical self-awareness" egregore! The latter is actually probably not as Friendly as we like to think, as some unknown fraction of its output is counterfeit utility in the form of seemingly cynically self-aware insights that are, in fact, not true. Even if the fraction of counterfeit insights is near unity, the competition to generate seemingly cynically self-aware insights is so obviously much healthier than the competition for designated victimhood status, that I feel good about this campaign being morally correct, even the amount of mindshare liberated is small and I personally don't survive.
+
+I followed it up the next morning with a hastily-written post addressed, "Dear Totally Excellent Rationalist Friends".[^terf-allusion] As a transhumanist, I believed that people should get what they want, and that we should have social norms designed to help people get what they want. But fantasizing about having a property (in context, "being a woman", but apparently I felt like being vague) without yet having sought out interventions to acquire the property, is not the same thing as somehow already literally having the property in some unspecified metaphysical sense. The process of attempting to acquire the property does not _propagate backwards in time_. I realized that explaining this in clear language had the potential to hurt people's feelings, but as an aspiring epistemic rationalist, I had a _goddamned moral responsibility_ to hurt those people's feelings. I was proud of my autogynephilic fantasy life, and proud of my rationalist community, and I didn't want either of them being taken over by _crazy people who think they can edit the past_.
+
+[^terf-allusion]: An allusion to TERFs, "trans-exclusionary radical feminists."
+
+It got 170 comments, a large fraction of which were me arguing with a woman who I'll call "Noreen" (who I had _also_ had an exchange with in the thread on Bensinger's wall on 7 February).
-[TODO public meltdown—
+"_[O]ne_ of the things trans women want is to be referred to as women," she said. "This is not actually difficult, we can just _do_ it." She was pretty sure I must have read the relevant _Slate Star Codex_ post, ["The Categories Were Made for Man, Not Man for the Categories"](https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/).
- * Elsewhere on Facebook, "Noreen" complained about the difficulty of dating, I used the opportunity to ask her for a date. (I later commented to "Chaya", "I wouldn't have asked her out at all, except that I'm going through a "well, maybe it's not morally wrong to do male-typical things like try to spin a complaint ("As if only guys have trouble getting dates") into a date")
+I replied that I had an unfinished draft [post about this](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/), but briefly, faced with a demand to alter one's language in order to spare someone's feelings, one possible response might be to submit to the demand. But another possible response might be, "_I don't negotiate with terrorists_. People have been using this word to refer to a particular thing for the last 200,000 years since the invention of language, and if that hurts your feelings, that's not my problem." The second response was certainly not very nice. But maybe there were other values than being nice?—sometimes?
- * I ended up escalating into a full-on public meltdown on my own Facebook wall. First posts, 11 Feb "some of you may have noticed" and 12 Feb "Dear Totally Excellent Rationalist Friends; summarize discussion
+In this case, the value being served had to do with there being an empirical statistical structure of bodies and minds in the world that became a lot harder to talk about if you insisted that everyone gets to define how others perceive them. I didn't _like_ the structure that I was seeing, because (like many people in my age cohort, and many people who shared my paraphilic sexual orientation) I had this ideological obsession with androgyny as a moral ideal. The cost of making it harder to talk about the structure might outweigh the benefit of letting everyone dictate how other people should perceive them!
- * My terrible, terrible date with "Noreen" was on Sunday 12 February. We saw _West Side Story_ at the Castro Theater. We walked around the Castro and debated the gender thing beforehand. I was so distracted!!
+Nick Tarleton asked me to clarify: was I saying that people who claim that "trans women are women" were sneaking in connotations or denotations that were false in light of so many trans women being (I claimed) autogynephilic?—even when those people also claimed that they didn't mean anything predictive by "women".
- * more discussion on "nice, mean versions" 13 February
+Yes! I replied. People seemed to be talking as if there was some intrinsic gender-identity switch in the brain, and if a physiological male had the switch in the female position, that meant they Are Trans and need to transition, and I thought that was a really bad model of what the underlying psychological condition was. I thought we should be talking about clever strategies to maximize the quantity "gender euphoria minus gender dysphoria", and it wasn't at all obvious that full-time transition was the uniquely best solution.
+
+"Noreen" said that what she thought was going on was that I was defining _woman_ as someone who has a female-typical brain or body, but _she_ was defining _woman_ as someone who thinks of themselves as a woman or is happier being categorized that way; on the latter definition, the only way someone could be "wrong" about whether or not they were a woman is by trying it and finding out that they were less happy that way.
+
+I replied, but was circular, right?—that women are people who are happier being categorized as women. However you verbally chose to define it, your mental associations with the word _woman_ were going to be anchored on your experiences with adult human females. I wasn't saying people couldn't transition! You can transition if you want! I just thought the details were really important!
+
+-------
+
+Somewhat awkwardly, I actually had a date scheduled with "Noreen" that evening. The way that happened was, elsewhere on Facebook, earlier, on 7 February, Brent Dill had said that he didn't see the value in the community matchmaking site _reciprocity.io_, and I disagreed, saying that the hang-out matching had been valuable to me, even if the romantic matching was useless for insufficiently high-status males.
+
+"Noreen" had complained: "again with pretending only guys can ever have difficulties getting dates (sorry for this reaction, I just find this incredibly annoying)". I had said that she shouldn't apologize; I usually didn't make that genre of comment, but it seemed thematic while replying to Brent. Incidentally, I added, I was thinking of seeing seeing that new _Hidden Figures_ movie if I could find someone to go with? It turned out that she had already seen it, but we made plans to see _West Side Story_ at the [Castro Theatre](https://www.castrotheatre.com/) instead.
+
+The date was pretty terrible. (Or, maybe I was the only one who categorized it as a "date"? Maybe in her ontology, we were just seeing a movie.) We walked around the Castro for a bit continuing to debate the gender thing, then saw the movie. I was very distracted and couldn't pay attention to the movie at all.
+
+------
+
+I continued to be very distracted the next day, Monday 13 February 2017. I went to my office, but definitely didn't get any dayjob work done.
+
+I made another seven Facebook posts. I'm proud of this one:
+
+> So, unfortunately, I never got very far in the _Daphne Koller and the Methods of Rationality_ book (yet! growth m—splat, AUGH), but one thing I do remember is that many different Bayesian networks can represent the same probability distribution. And the reason I've been running around yelling at everyone for nine months is that I've been talking to people, and we _agree_ on the observations that need to be explained, and yet we explain them in completely different ways. And I'm like, "My network has SO MANY FEWER ARROWS than your network!" And they're like, "Huh? What's wrong with you? Your network isn't any better than the standard-issue network. Why do you care so much about this completely arbitrary property 'number of arrows'? Categories were made for the man, not man for the categories!" And I'm like, "Look, I didn't get far enough in the _Daphne Koller and the Methods of Rationality_ book to understand why, but I'm PRETTY GODDAMNED SURE that HAVING FEWER ARROWS MAKES YOU MORE POWERFUL. YOU DELUSIONAL BASTARDS! HOW CAN YOU POSSIBLY GET THIS WRONG please don't hurt me Oh God please don't hurt me I'm sorry I'm sorry."
+
+That is, when factorizing a joint probability distribution into a Bayesian network, you can do it with respect to any variable ordering you want: a graph with a "wet-streets → rain" edge can represent a set of static observations just as well as a graph with a "rain → wet-streets" edge,[^koller-and-friedman-i] but "unnatural" variable orderings generate a more complicated graph that will give crazy predictions if you interpret it as a _causal_ Bayesian network and use it to predict the results of interventions. Algorithms for learning a network from data prefer graphs with fewer edges as a consequence of Occamian [minimum-message-length epistemology](https://www.lesswrong.com/posts/mB95aqTSJLNR9YyjH/message-length):[^koller-and-friedman-ii] every edge is a [burdensome detail](https://www.lesswrong.com/posts/Yq6aA4M3JKWaQepPJ/burdensome-details) that requires a corresponding [amount of evidence](https://www.lesswrong.com/posts/nj8JKFoLSMEmD3RGp/how-much-evidence-does-it-take) just to [locate it in the space of possibilities](https://www.lesswrong.com/posts/X2AD2LgtKgkRNPj2a/privileging-the-hypothesis).
+
+[^koller-and-friedman-i]: Daphne Koller and Nir Friedman, _Probabilistic Graphical Models: Principles and Techniques_, §3.4.1, "Minimal I-Maps".
+
+[^koller-and-friedman-ii]: Daphne Koller and Nir Friedman, _Probabilistic Graphical Models: Principles and Techniques_, §18.3.5: "Understanding the Bayesian Score".
+
+I thought this shed some light on my recent frustrations. People are pretty observant about what other people are like. If prompted appropriately, they know how to anticipate the ways in which trans women are different from cis women. The part of them that talked just didn't see the problem with trying to represent this knowledge (about physiological males with male-typical interests and personalities whose female gender identities seem closely intertwined with their gynephilic sexuality) using a variable ordering that put "biological sex" closer to last than first. And I just didn't think that was what the causal graph looked like.
+
+-----
+
+In another post, I acknowledged my problematic tone:
+
+> I know the arrogance is off-putting! But the arrogance is a really fun part of the æsthetic that I'm really enjoying! Can I get away with it if I mark it as a form of performance art? Like, be really arrogant while exploring ideas, and then later go back and write up the sober serious non-arrogant version?
+
+Someone came to my defense: it was common to have mental blocks about criticizing trans ideology because of the fear that saying anything would hurt one's trans friends and make one an outcast. One way to overcome that block was to get _really angry_ and _visibly having an outburst_, because then people ascribe less agency and culpability to you; it would be clear that you'd cooped up these feelings for a long time because you do understand that they're taboo and unpopular.
+
+The person also said it was hard because it seemed like there were no moderate centrists on gender: you could either be on Team "if you _ever_ want to know what genitals someone has for _any reason_, you are an _evil transphobe_ who should _die_", or Team "trans women are disgusting blokes in dresses who are _invading_ my female spaces for _nefarious purposes_ and we should burn them all".
+
+I added that the worst part is that "trans women are disgusting blokes in dresses who are invading my female spaces for nefarious purposes" view is basically _correct_. It was _phrased_ in a really dismissive manner. But words don't matter! Only predictions matter!
+
+-----
+
+The thread on the "Totally Excellent Rationalist Friends" post continued. Someone who I'll call "Kevin" (whom I had never interacted with before or since; my post visibility settings were set to Public) said that the concept of modeling someone based on their gender seemed weird. Correlations with gender were weak enough to be irrelevant after talking with someone for half an hour.
+
+I replied, but this was circular, right?—that the concept of modeling someone based on their gender seemed weird. If gender didn't have any (probabilistic!) implications, why did getting gendered correctly matter so much to people?
+
+"Kevin" said that the distinction was between modeling someone as their gender, and addressing people in a way that respects their agency and identity, and it seemed reasonable to care much more about the second thing.
+
+I said I didn't know what the second thing meant. I liked the words "agency" and "identity", too! But the reason I liked the words, is because they were associated with agentic and identificatory things that people do in the world, that my brain could make predictions about. Regarding the predictive value of gender, human psychology was a very high-dimensional vector space! If you'd bought into an ideology that says everyone is equal and that sex differences must therefore be small-to-nonexistent, then you can choose to selectively ignore the dimensions along which sex differences are relatively large, and when you're locked into that worldview, it does indeed genuinely look to you like individual personality differences swamp sex differences! And when you're locked into that worldview, looking at the dimensions along which the differences are relatively large is genuinely painful! Once you notice this, maybe you can think of clever strategies to better serve the moral ideal that makes psychological-sex-differences denialism so appealing, while making use of the additional power you gain by letting yourself look at the whole configuration space!
+
+"Kevin" asked for some examples where gender-category membership was really important. He wasn't saying that sex differences didn't exist (for example, when doing statistical research), just that they were irrelevant in direct interpersonal situations.
+
+I replied, "Really important" was part of the map, not the territory! From the standpoint of someone who had never bought into the everyone-is-equal ideology in the first place, my desperate search for clever strategies to serve the androgyny-as-moral-ideal religion probably looked crazy and immoral. If my ancestors could see me, they'd probably be like, "Why are you making so many goddamned paperclips?! This wasn't supposed to be about paperclips!" And I was like, "But I want _moar paperclips._"
+
+After one more back-and-forth between me and "Kevin", "Noreen" expressed frustration with some apparent inconsistencies in my excited presentation. I saw what she was getting at, and expressed my sympathies, tagging Michael Vassar (who was then using "Arc" as a married name):
+
+> I'm sorry that I'm being confusing! I know I'm being confusing and it must be really frustrating to understand what I'm trying to say because I'm trying to explore this conceptspace that we don't already have standard language for! You probably want to slap me and say, "What the hell is wrong with you? Talk like a goddamned normal person!" But I forgot hoooooooow!
+>
+> **Michael Arc** is this how you feel all the time??
+>
+> help
+
+-----
+
+In another post, I collected links to Bailey, Lawrence, Vitale, and Brown's separate explanations of the two-type taxonomy:
+
+> The truthful and mean version: _The Man Who Would Be Queen_, Ch. 9
+> The truthful and nice version: "Becoming What We Love" [http://annelawrence.com/becoming_what_we_love.pdf](http://annelawrence.com/becoming_what_we_love.pdf)
+> The technically-not-lying version: [http://www.avitale.com/developmentalreview.htm](http://www.avitale.com/developmentalreview.htm)
+> The long version: [https://sillyolme.wordpress.com/](https://sillyolme.wordpress.com/)
+
+I got some nice emails from Michael Vassar. "I think that you are doing VERY good work right now!!!" he wrote. "The sort that shifts history! Only the personal is political" (Subject: "Talk like a normal person").
+
+I aptly summed up my mental state with a post that evening:
+
+> She had a delusional mental breakdown; you're a little bit manic; I'm in the Avatar state.[^avatar-state]
+
+[^avatar-state]: A reference to _Avatar: The Last Airbender_/_The Legend of Korra_, in which our hero can enter the ["Avatar state"](https://avatar.fandom.com/wiki/Avatar#Avatar_State) to become much more powerful—and also much more vulnerable.
+
+I made plans to visit a friend's house that evening, but before I left the office, I spent some time drafting an email to Eliezer Yudkowsky. I remarked via PM to the person whose house I was to visit, "oh, maybe I shouldn't send this email to someone as important as Eliezer". Then, "oh, I guess that means the manic state is fading". Then: "I guess that feeling is the exact thing I'm supposed to be fighting". (Avoiding "crazy" actions like emailing a high-status person _wasn't safe_ in a world where all the high-status people where committed to believing that _men could be women by means of saying so_.) I did eventually decide to hold off on the email, and make my way to the friend's house. "Not good at navigation right now", I remarked.
+
+------
+
+I stayed up late that night of 13–14 February 2017, continuing to post, comment, message, _&c._. I'm proud of this post from 12:48 _a.m._:
+
+> Of course, Lawrence couldn't assume Korzybski as a prerequisite. The reality is (wait for it ...) even worse! We're actually men who love their model of what we wish women were, and want to become that.[^model-of]
+
+[^model-of]: Although Ben Hoffman pointed out that the words "their model of" don't belong here; it's one too many layers of indirection.
+
+That is, realistically, the AGP fantasy _about_ "being a woman" wouldn't—[_couldn't_ actually be fulfilled by magically being transformed to match the female distribution](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#if-i-have-to-choose). (At a minimum, because women aren't autogynephilic! The _male_ sex fantasy of, "Ooh, what if I inhabited a female body with my own breasts, vagina, _&c._", has no reason to match anything in the experience of women who always have just been female.)
+
+In ["Interpersonal Entanglement"](https://www.lesswrong.com/posts/Py3uGnncqXuEfPtQp/interpersonal-entanglement) (in the Fun Theory Sequence back in 'aught-nine), Yudkowsky had speculated that gay couples might have better relationships than straights, since gays don't have to deal with the mismatch in desires across sexes.
+
+The noted real-life tendency for AGP trans women to pair up with each other was probably partially due to this effect[^transcel]: the appeal of getting along with someone _like you_, of having an appropriately-sexed romantic partner who behaved like a same-sex friend. The [T4T phenomenon](https://sexuality.fandom.com/wiki/T4T) is a real-life analogue of ["Failed Utopia #4-2"](https://www.lesswrong.com/posts/ctpkTaqTKbmm6uRgC/failed-utopia-4-2).
+
+[^transcel]: Of course, a lot of the effect is going to be due to the paucity of cis women who are willing to date trans women.
+
+The comment thread under the "nice/mean versions" post would eventually end up with 180 comments, a large fraction of which were, again, a thread mostly of me arguing with "Noreen." At the top of the thread (at 1:14 _a.m._), she asked if there was something that concisely explained why I believed what I believed, and what consequences it had for people.
+
+I replied (at 1:25 _a.m._):
+
+>> why you believe what you believe
+>
+> The OP has four cites. What else do you want?
+>
+>> what consequences you think this has for people
+>
+> Consequences for me: [http://unremediatedgender.space/2017/Jan/the-line-in-the-sand-or-my-slippery-slope-anchoring-action-plan/](/2017/Jan/the-line-in-the-sand-or-my-slippery-slope-anchoring-action-plan/)
+>
+> Consequences for other people: I don't know! That's for those other people to decide, not me! But whatever they decide, they'll probably get more of what they want if they have more accurate beliefs! Rationality, motherfuckers! Do you speak it!
+
+(Looking back on the thread six years later, I'm surprised by the timestamps. What were we all _doing_, having a heated political discussion past midnight? We should have all been asleep! I guess I didn't yet fully appreciate the importance of sleep at this point in my life.)
+
+"Chaya" explained why she was holding "Noreen" to a different standard of discourse than me: I was walking into this after years of personal, excruciating suffering, and was willing to sacrifice social connections to present a model. My brash tone should have been more forgivable in light of that—that I was ultimately coming from a place of compassion and hope for people, not hate.
+
+I messaged "Chaya": "I wouldn't call it 'personal, excruciating suffering', but way to play the victim card on my behalf". She offered to edit it. I declined: "if she can play politics, we can play politics??"
+
+"Chaya" speculated that "Noreen" might not be reacting as vehemently had I not recently asked her out in public, that she was now distancing herself from me as part of a signaling game—as if to say, "See? See, everyone? I rejected him! Don't burn me at the stake, too!"
+
+I said that I probably wouldn't have asked her out at all, except that I was going through a "well, maybe it's not morally wrong to do male-typical things" phase, like trying to spin a complaint ("again with pretending only guys can ever have difficulties getting dates") into a date.
+
+"Chaya" summed up something she had gotten out of my whole campaign:
> **"Chaya"** — 02/14/2016 3:26 AM
-> I really *was* getting to the point that I hated transwomen
+> I really _was_ getting to the point that I hated transwomen
> **Zack M. Davis** — 02/14/2016 3:26 AM
> I hate them, too!
> Fuck those guys!
> And that has dissolved the hatred that was starting to take root
> I'm very grateful for that
-]
+... in retrospect, I wish I had taken that as a cue to try to get some sleep. I had already been to the psych ward for sleep-deprivation-induced madness once, in 2013. That was a very bad time which I didn't want to repeat. But I was so amped up from my war, that I continued to stay up and post—and email.
-[email Yudkowsky "the spirit of intervention" at 0418 a.m. (I don't even want to read it now) 14 February]
+At 3:30 _a.m._, I sent an email to Scott Alexander:
-[email to Michael "I'm scared and I can't sleep but I need to sleep to avoid being institutionalized and I want to be a girl but I am not literally a girl obviously you delusional bastards (eom)" 0632]
+> In the last hour of the world before this is over, as the nanobots start consuming my flesh, I try to distract myself from the pain by reflecting on what single blog post is most responsible for the end of the world. And the answer is obvious: ["The Categories Were Made for the Man, Not Man for the Categories."](http://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/) That thing is a _fucking_ Absolute Denial Macro!
-Michael's reply—
-> I'm happy to help in any way you wish. Call any time. How were Anna and Divia? I think that you are right enough that it actually calls for the creation of something with the authority to purge/splinter the rationalist community. There is no point in having a rationalist community where you get ignored and silenced if you talk politely and condemned for not using the principle of charity by people who literally endorse trying to control your thoughts and bully you into traumatic surgery by destroying meaning in language. We should interpret Tchetchetkine and Larch, in particular, as violent criminals armed with technology we created and act accordingly.
+At 4:18 _a.m._, I pulled the trigger on the email I had started drafting to Yudkowsky earlier (Subject: "the spirit of intervention"), arguing that neoreaction was onto something really important. It wasn't about politics _per se_; it was about reflectivity and moral progress skepticism. Instead of _assuming_ that we know better than people in the past, we should look at the _causal processes_ that produced our current morality, and reevaluate whether it makes sense (in light of our current morality, which was itself created those same causal processes). Insofar as we could see that the egalitarian strain of our current morality was shaped by political forces rather than anything more fundamental, it was worth reëvaluating. It wasn't that right-wing politics are good as such. More like, being smart is more important than being good (for humans), so if you abandon your claim to goodness, you can think more clearly.
- * "Chaya" 14 Feb 10:52:04: So my theory is ["Noreen"] would not be reacting as vehemently had you not recently asked her out / And that she is trying to play a signaling game to salvage her status in the community by distancing herself from you" / "See? See everyone? I rejected him! Don't burn me at the stake too!
+A couple hours later, I was starting to realize I had made a mistake, as reflected to emails sent to Anna Salamon at 6:16 _a.m._ (Subject: "I love you and I'm scared and I should sleep to aboid [_sic_] being institutionalized") and to Michael Vassar 6:32 _a.m._ (Subject: "I'm scared and I can't sleep but I need to sleep to avoid being institutionalized and I want to be a girl but I am not literally a girl obviously you delusional bastards (eom)").
- * total meltdown encompassed 31 posts between Saturday 11 February and promising to leave Facebook for a week 0844 15 February
+Michael got back to me at 10:37 _a.m._:
-[according to emails, I hung out with Ben in the day of 14 Feb, but I have no memory of this]
+> I'm happy to help in any way you wish. Call any time. [...] I think that you are right enough that it actually calls for the creation of something with the authority to purge/splinter the rationalist community. There is no point in having a rationalist community where you get ignored and silenced if you talk politely and condemned for not using the principle of charity by people who literally endorse trying to control your thoughts and bully you into traumatic surgery by destroying meaning in language. We should interpret ["Noreen"] and ["Kevin"], in particular, as violent criminals armed with technology we created and act accordingly.
-[I messaged Ben "I just woke up" at Tue Feb 14 16:09:41 PST 2017, so apparently I did sleep a little that day?!]
+Records suggest that I may have gotten as much as an hour and a half of sleep that afternoon: in an email to Anna at 2:22 _p.m._, I wrote, "I don't know what's real. I should lie down? I'm sorry", and in a message to Ben at 4:09 _p.m._, I wrote, "I just woke up". According to my records, I hung out with Ben; I have no clear memories of this day.
-email Michael and Anna "Can SOMEONE HELP ME I REALLY NEED TO FIGURE OUT HOW TO SLEEP THIS IS DANGEROUS" 15 Feb 0017
+That night, I emailed Michael and Anna about sleep at 12:17 _a.m._ 15 February 2017 (Subject: "Can SOMEONE HELP ME I REALLY NEED TO FIGURE OUT HOW TO SLEEP THIS IS DANGEROUS") and about philosophy and the nature and amount of suffering in the universe at 1:55 _a.m._ and 2:01 _a.m._ (Subjects: "I think I'm starting to understand a lot of the stuff you used to say that I didn't understand!" and "none of my goddamned business").
+
+[TODO: going off the rails—
+ * morning 15 February Facebook posts, "I got even more sleep and feel even more like a normal human! Again, sorry for the noise!", "Arguing on the internet isn't that important! Feel free to take a break!", and promising to leave Facebook for a week
+ * total meltdown encompassed 31 posts between Saturday 11 February and promising to leave Facebook for a week 0844 15 February
+ * I was not, actually, a normal human
+ * some delusional emails to Kay Brown
+ * I told Sophia I couldn't make it (Subject: "I don't think I can make it to Portland/Wizardworld after all, sorry (eom)")
+
+ * what else happened on 15 February??
+
+]
15 Feb 0803
> I'm taking the week off work; today I'm trying to stay grounded and then I'm going to Portland later; I wanna talk to you but not now
"Chaya": But you were really calling out Brent as low status
me: yeah
-"questions" to Anna and Michael 16 Feburary
+"questions" to Anna and Michael 16 Feburary 1027
> Do humans actually need sleep, or sleep just a coping mechanism for dealing with civilization? Don't tell me if you don't think I'm ready to hear it.
in this thread, I claimed that, "I did in fact get sleep, but only by means of lying down in the dark with my eyes closed; I didn't actually want to."
to Ben: "I'm so sorry; I want to be part of the coalition but I'm so confused; and the fact that I was confused made me say Defect a bunch of time" Fri Feb 17 2017 14:23:53
+-----
+
+
+
/2017/Mar/fresh-princess/
[28 February, I email Blanchard/Bailey/Hsu/Lawrence]
[TODO: ... continue harvesting email to see what happened in April]
-[TODO: credit assignment ritual ($18200 credit-assignment ritual): $5K to Michael, $1200 each to trans widow friend, 3 care team members (Alicorn Sarah Anna), Ziz, Olivia, and Sophia, $400 each to Steve, A.M., Watson, "Wilhelm", Jonah, James, Ben, Kevin, Alexei (declined), Andrew, Divia, Lex, Devi]
+[TODO: credit assignment ritual ($18200 credit-assignment ritual): $5K to Michael, $1200 each to "Chaya", 3 care team members (Alicorn Sarah Anna), Ziz, "Helen", and Sophia, $400 each to Steve, A.M., Watson, "Wilhelm", Jonah, James, Ben, Kevin, Alexei (declined), Andrew, Divia, Lex, Devi]
projects / Ultimately_Untrue_Thought.git / blobdiff