Title: Challenges to Yudkowsky's Pronoun Reform Proposal
Date: 2022-01-01 11:00
Category: commentary
-Tags: Eliezer Yudkowsky
+Tags: Eliezer Yudkowsky, convention
Status: draft
> Go, Soul, the body's guest,
>
> —["The Lie" by Walter Raleigh](https://www.lesswrong.com/posts/trb9HPWFk8Gy9MBdN/less-wrong-poetry-corner-walter-raleigh-s-the-lie)
-[TODO: summary points]
+### Summary of Claims
+
+ * In a February 2021 Facebook post, Eliezer Yudkowsky inveighs against English's system of singular third-person pronouns: as a matter of clean language design, English's lack of a gender-neutral singular third-person pronoun is a serious flaw: you shouldn't be required to commit to a stance on what sex someone is in order to say a grammatical sentence about her or him.
+
+ * This seems fine as a critique of the existing English language. However, Yudkowsky then goes on to proclaim, in connection with pronouns for transgender people, that "the simplest and best protocol is, '"He" refers to the set of people who have asked us to use "he", with a default for those-who-haven't-asked that goes by gamete size' and to say that this just _is_ the normative definition. Because it is _logically_ rude, not just socially rude, to try to bake any other more complicated and controversial definition _into the very language protocol we are using to communicate_."
+
+ * However, this allegedly "simplest and best" proposal fails to achieve its stated aim of avoiding baking controversial claims into the language grammar. **The _reason_ trans people want others to use their designated pronouns is _because_ they're trying to control their socially-perceived sex category** and English speakers interpret _she_ and _he_ as conveying sex-category information. The circular redefinition is functionally "hypocritical": **if it were _actually true_ that _he_ simply referred to those who take the pronoun _he_, then there would be no reason for trans people to care which pronoun people used for them.**
+
+ * **The "meaning" of language isn't some epiphenominal extraphysical fact that can be declared or ascertained separately from common usage.** The word "dog" means what it does _because_ English speakers use the word that way; if you wanted "dog" to mean something different, you'd need to change the way English speakers behave. Thus, **circularly redefining _he_ and _she_ as purportedly referring to pronoun preferences rather than sex doesn't work, if people are still in practice choosing pronouns on the basis of perceived sex.**
+
+ * **Given that _she_ and _he_ do in fact convey sex category information to English speakers, some speakers might perceive an interest in resisting pressure to use pronouns in a way that contradicts their perception of what sex people are.** This does _not_ constitute a philosophical committment that pronouns can be "lies" as such.
+
+ * In the comments of the Facebook post, Yudkowsky seemingly denies that pronouns convey sex category information to native English speakers, claiming, "I do not know what it feels like from the inside to feel like a pronoun is attached to something in your head much more firmly than 'doesn't look like an Oliver' is attached to something in your head." **This self-report is not plausible, as evidenced by previous writings by Yudkowsky that treat sex and pronouns as synonymous.**
+
+ * **I'm _not_ claiming that Yudkowsky should have a different pronoun usage policy.** I agree that misgendering all trans people "on principle" seems very wrong and unappealing. Rather, I'm claiming that [**policy debates should not appear one-sided**](https://www.lesswrong.com/posts/PeSzc9JTBxhaYRp9b/policy-debates-should-not-appear-one-sided); in order to be politically neutral in your analysis of why someone might choose one pronoun policy over another, you need to _acknowledge_ the costs and benefits of a policy to different parties. **It can simultaneously be the case that pressuring speakers to use pronouns at odds with their perceptions of sex is a cost to those speakers, _and_ that not exerting such pressure is a cost to trans people.** It's possible and desirable to be honest about that cost–benefit analysis, while ultimately choosing a policy that favors some parties' interests over others.
+
+ * If I don't disagree with the ultimate policy decision of "don't misgender trans people", why am I putting so much effort in disputing Yudkowsky's reasoning in support of that policy? In addition to ["arguments matter, not conclusions" being a general principle of correct cognition](https://www.lesswrong.com/posts/34XxbRFe54FycoCDw/the-bottom-line), it's because in this case, **I need the correct reasoning in order to make extremely impactful social and medical decisions.** People with gender dysphoria who are considering whether to transition need _factually accurate information_ about gender-transition interventions: if you have the facts wrong, you might wrongly avoid an intervention that would have benefitted you, or wrongly undergo an intevention that harms you. If it were _actually true_ that the simplest and best convention is that _he_ refers to the set of people who have asked us to use _he_, then asking for new pronouns despite not physically passing as the corresponding sex wouldn't be costly, but in fact, it is costly. Thus, **Yudkowsky is harming a reference class of people that includes me by spreading disinformation about the costs of asking for new pronouns; I'm better off because I don't trust Eliezer Yudkowsky to tell the truth.**
+
+ * [TODO: summarize coda]
+
+<p class="flower-break">⁕ ⁕ ⁕</p>
[In a February 2021 Facebook post, Eliezer Yudkowsky inveighs against English's system of singular third-person pronouns](https://www.facebook.com/yudkowsky/posts/10159421750419228). As a matter of clean language design, English's lack of a gender-neutral singular third-person pronoun is a serious flaw. The function of pronouns is to have a brief way to refer back to entities already mentioned: it's more concise to be able to say "Katherine put her book on its shelf" rather than "Katherine put Katherine's book on the book's shelf". But then why couple that grammatical function to sex-category membership? You shouldn't _need_ to take a stance on someone's sex in order to talk about [her or](/2020/Apr/the-reverse-murray-rule/) him putting a book on the shelf.
Really, the circular definition shouldn't satisfy _anyone_: people who want someone to call them _usted_ (or _tú_), do so _because_ of the difference in meaning and implied familiarity/respect, in the _existing_ (pre-reform) language. (Where else could such a preference possibly come from?) From an AI design standpoint, the circular redefinition can be seen as a form of ["wireheading"](https://www.lesswrong.com/posts/aMXhaj6zZBgbTrfqA/a-definition-of-wireheading). You want people to respect you as a superior, and if they respected you as a superior, they'd call you _usted_. That could make a policy of coercing people into calling you _usted_ seem superficially appealing. But the appeal solely rests on confusing the pre-reform meaning (under which the choice of _usted_ implies respect and is therefore desirable) and the post-reform meaning (under which the choice implies nothing). Whether or not the proponent of the change consciously _notices_ the problem, the redefinition is _functionally_ "hypocritical": it's only desirable insofar as people aren't _actually_ using it internally.
-Indeed, when I look at what contemporary trans activists write, I don't see them being satisfied by this idea that pronoun choices _don't mean anything_. [In the words of one Twitter user](https://twitter.com/AFROlNCOGNlTO/status/13890805920844636180):
+Indeed, when I look at what contemporary trans activists write, I don't see them approving of this idea that pronoun choices _don't mean anything_. [In the words of one Twitter user](https://twitter.com/AFROlNCOGNlTO/status/13890805920844636180):
> misgendering sucks, but what feels even more violent is when people get my pronouns right and i can tell they still perceive me as a man
> like let's be real—the reason you have a hard time "remembering" her pronoun is because you don't really think of her as a her. if you practiced thinking of her as a her, her pronoun would just come. and then you wouldn't be privately betraying her in your head all the time.
-These authors are to be commended for making their view so clear and explicit: in order to not betray your trans friends (according to this view), you need to think about them the way they want you to think about them. Mere verbal pronoun compliance in the absence of underlying belief is insufficient and possibly treacherous.
+These authors are to be commended for making their view so clear and explicit: in order to not betray your trans friends (according to this view), you need to think of them as the gender that they say they are. Mere verbal pronoun compliance in the absence of underlying belief is insufficient and possibly treacherous.
This point that pronoun changes are desired precisely _because_ of what they _do_ imply about sex categories in the existing English language is a pretty basic one, that one should think should scarcely need to be explained. And yet Yudkowsky steadfastly ignores the role of existing meanings in this debate, bizarrely writing as if we were defining a conlang from scratch:
There are a couple of problems with this. First of all, the "that you insist everybody use" part is a pretty blatant [DARVO](https://en.wikipedia.org/wiki/DARVO) in the current political environment around Yudkowsky's social sphere. A lot of the opposition to self-chosen pronouns is about opposition to _compelled speech_: people who don't think some trans person's transition should "count"—however cruel or capricious that might be—don't want to be coerced into legitimizing it with the pronoun choices in their _own_ speech. That's different from insisting that _others_ use sex-based non-subject-preferred pronouns, which is not something I see much of outside of gender-critical ("TERF") forums. Characterizing the issue as being about "freedom of pronouns", [as Yudkowsky does in the comment section](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228), elides the fact that freedom to specify how _other people_ talk about you is in direct conflict with the freedom of speech of speakers! No matter which side of the conflict one supports, it seems wrong to characterize the self-ID pronoun side as being "pro-freedom", as if there wasn't any "freedom" concerns on the other side.
-If you _actually_ believed it was Shenanigans to bake a stance on how clustered things are into a pronoun system and insist that everyone else use it, then it should be _equally_ Shenanigans independently of whether the insisted-on clusters are those of sex or those of gender identity—if you're going to be consistent, you should condemn them _both_. And yet _somehow_, the people who insist on sex-based pronouns are the target of Yudkowsky's condescension, whereas the people who insist on gender-identity-based pronouns get both a free pass, _and_ endorsement of their preferred convention (albeit for a different stated reason)? The one-sidedness here is pretty shameless!
+If you _actually_ believed it was Shenanigans to bake a stance on how clustered things are into a pronoun system and insist that everyone else use it, then it should be _equally_ Shenanigans independently of whether the insisted-on clusters are those of sex or those of gender identity—if you're going to be consistent, you should condemn them _both_. And yet _somehow_, people who insist on sex-based pronouns are the target of Yudkowsky's condescension, whereas people who insist on gender-identity-based pronouns get both a free pass, _and_ endorsement of their preferred convention (albeit for a different stated reason)? The one-sidedness here is pretty shameless!
-Perhaps more importantly, however, in discussing how to reform English, we're not actually in the position of defining a language from scratch. Even if you think the [cultural evolution](/2020/Jan/book-review-the-origins-of-unfairness/) of English involved Shenanigans, it's not fair to attribute the Shenanigans to native speakers accurately describing their native language. Certainly, language can evolve; words can change meaning over time; if you can get the people in some community to start using language differently, then you have _ipso facto_ changed their language. But when we consider language as an information-processing system that we can reason about using our standard tools of probability and game theory, we see that in order to change the meaning associated with a word, you actually _do_ have to somehow get people to change their usage. You can _advocate_ for your new meaning and use it in your own speech, but you can't just _declare_ your preferred new meaning and claim that it applies to the language as actually spoken, without speakers actually changing their behavior. As a result, Yudkowsky's proposal "to say that this just _is_ the normative definition" doesn't work.
+Perhaps more important than the speaker-freedom _vs._ subject-freedom issue, however, is that in discussing how to reform English, we're not actually in the position of defining a language from scratch. Even if you think the [cultural evolution](/2020/Jan/book-review-the-origins-of-unfairness/) of English involved Shenanigans, it's not fair to attribute the Shenanigans to native speakers accurately describing their native language. Certainly, language can evolve; words can change meaning over time; if you can get the people in some community to start using language differently, then you have _ipso facto_ changed their language. But when we consider language as an information-processing system, we see that in order to change the meaning associated with a word, you actually _do_ have to somehow get people to change their usage. You can _advocate_ for your new meaning and use it in your own speech, but you can't just _declare_ your preferred new meaning and claim that it applies to the language as actually spoken, without speakers actually changing their behavior. As a result, Yudkowsky's proposal "to say that this just _is_ the normative definition" doesn't work.
To be clear, when I say that the proposal doesn't work, I'm not even saying I disagree with it. I mean that it literally, _factually_ doesn't work! Let me explain.
Or suppose I wrote a Facebook post arguing that it's bad language design that "billion" means 1,000,000,000 instead of 2001. You see, the etymology comes from the prefix [bi-](https://en.wiktionary.org/wiki/bi-) (meaning two, from the Latin _bis_), combined with [_mille_](https://en.wiktionary.org/wiki/mille#Latin) (Latin for 1000), combined with the [augmentive](https://en.wiktionary.org/wiki/augmentative#English) suffix [_-one_](https://en.wiktionary.org/wiki/-one#Italian). How do you get 10<sup>9</sup> from that, huh? (It turns out there's [an explanation](https://en.wiktionary.org/wiki/-illion#English), but I don't find it intuitive.) Clearly, it's better language design if the meaning of number words straightforwardly reflect their parts, so "billion" should mean 2001 (_bi-_, _mille_, -_one_; 2, times 1000, plus 1).
-Even if you found this argument compelling from an theoretical language-design perspective after it had been presented to you, if I were to subsequently go around calling myself a _billionaire_ (and condescendingly Tweeting about how anyone objecting to this usage is ontologically confused), you might suspect that I probably had some _other reason_ to come up with this _particular_ theoretical language-design argument—probably a reason having to do with what "billion" _already_ means in the usage of actually-existing English speakers, _even if_ you honestly think the existing English language is poorly designed in that aspect.
+Even if you found this argument compelling from an theoretical language-design perspective after it had been presented to you, if I were to subsequently go around calling myself a _billionaire_ (and condescendingly Tweeting about how anyone objecting to this usage is ontologically confused), you would probably suspect that I probably had some _other reason_ to come up with this _particular_ theoretical language-design argument—probably a reason having to do with what "billion" _already_ means in the usage of actually-existing English speakers, _even if_ you honestly think the existing English language is poorly designed in that aspect.
The inseparability of meaning from behavior-and-usage may be clearer if considered in a context other than that of natural language. Take computer programs. Sometimes programmers make bad design decisions. For example, in the C programming language, [it's standard to represent strings (textual data) in memory with a sequence of bytes ending in a zero (null) character](https://en.wikipedia.org/wiki/Null-terminated_string); the machine only knows where the string stops when it reaches the null at the end. This convention has a lot of disadvantages relative to the alternative of [prefixing the string data with the length](https://en.wikipedia.org/wiki/String_(computer_science)#Length-prefixed); a missing or misplaced null character could cause the machine to erroneously read or write data in adjacent memory, causing serious bugs or security vulnerabilities.
Kerr suggests that preferred pronouns have a similar effect, that "a conflict between what we see and know to be true, and what we are expected to say, affects us." As an exercise, she suggests (privately!) translating sentences about transgender people to use natal-sex-based pronouns.
-Unfortunately, I don't have a study with objective measurements on hand (let me know in the comments if you do!), but I think most native English speakers who try this exercise and introspect—especially using examples where the trans person exhibits features or behavior typical of their natal sex, with things like "she ejaculated" or "he gave birth" being the starkest examples—will agree with Kerr's assessment: "You can know perfectly the actual sex of a male person, and yet you will still react differently if someone calls them _she_ instead of _he_."
+Unfortunately, I don't have a study with objective measurements on hand, but I think most native English speakers who try this exercise and introspect—especially using examples where the trans person exhibits features or behavior typical of their natal sex, with things like "she ejaculated" or "he gave birth" being the starkest examples—will agree with Kerr's assessment: "You can know perfectly the actual sex of a male person, and yet you will still react differently if someone calls them _she_ instead of _he_."
Let's relate this is Yudkowsky's specialty of artificial intelligence. In a post on ["Multimodal Neurons in Artificial Neural Networks"](https://openai.com/blog/multimodal-neurons/), Gabriel Goh _et al._ explore the capabilities and biases of the [CLIP](https://openai.com/blog/clip/) neural network trained on textual and image data.
And the thing is, Eliezer Yudkowsky is a native English speaker born in 1979. As a native English speaker born in 1987, I have a _pretty good_ mental model of how native English speakers born in the late 20th century use language. And one of the things native English speakers born in the late 20th century are _very good_ at doing, is noticing what sex people are and using the corresponding pronouns without consciously thinking about it, because the pronouns are attached to the concept of sex in their heads more firmly than proper names are attached to something in their heads.
-I would bet at very generous odds at some point in his four decades on Earth, Eliezer Yudkowsky has used _she_ or _he_ on the basis of perceived sex to refer to someone whose name he didn't know. Because _all native English speakers do this_. Moreover, we can say something about the [cognitive algorithm](https://www.lesswrong.com/posts/HcCpvYLoSFP4iAqSz/rationality-appreciating-cognitive-algorithms) underlying _how_ they do this: [people can recognize sex from facial photos _alone_ (hair covered, males clean-shaven) at 96% accuracy](/papers/bruce_et_al-sex_discrimination_how_do_we_tell.pdf). In naturalistic settings where we can see and hear more [secondary sex characteristics](https://en.wikipedia.org/wiki/Secondary_sex_characteristic#In_humans) than just someone's face (build, height, breasts, [voice](/papers/puts_et_al-masculine_voices_signal_mens_threat_potential.pdf), [gait](https://sillyolme.wordpress.com/2010/09/24/all-the-wrong-moves/), _&c_.), accuracy would be even greater. It's not a mystery why people can get sex-based pronouns "right" the vast majority of the time without having to be told or remember specific people's pronouns.
+I would bet at very generous odds at some point in his four decades on Earth, Eliezer Yudkowsky has used _she_ or _he_ on the basis of perceived sex to refer to someone whose name he didn't know. Because _all native English speakers do this_. Moreover, we can say something about the [cognitive algorithm](https://www.lesswrong.com/posts/HcCpvYLoSFP4iAqSz/rationality-appreciating-cognitive-algorithms) underlying _how_ they do this: for example, [people can recognize sex from facial photos _alone_ (hair covered, males clean-shaven) at 96% accuracy](/papers/bruce_et_al-sex_discrimination_how_do_we_tell.pdf). In naturalistic settings where we can see and hear more [secondary sex characteristics](https://en.wikipedia.org/wiki/Secondary_sex_characteristic#In_humans) than just someone's face (build, height, breasts, [voice](/papers/puts_et_al-masculine_voices_signal_mens_threat_potential.pdf), [gait](https://sillyolme.wordpress.com/2010/09/24/all-the-wrong-moves/), _&c_.), accuracy would be even greater. It's not a mystery why people can get sex-based pronouns "right" the vast majority of the time without having to be told or remember specific people's pronouns.
-Conversely, I would also bet at very generous odds that in his four decades on Earth, Eliezer Yudkowsky has very rarely if ever assumed what someone's name is on the basis of their appearance without being told. Because _no native English speakers do this_ (seriously, rather than as a joke or a troll). If you doubt this, try to explain what algorithm you would use to infer that someone's name is "Oliver" based on how they look. What are the "secondary Oliver characteristics", specifically? People for whom it was _actually true_ that names map to appearances the way pronouns map to sex, should not have trouble answering this question!
+Conversely, I would also bet at very generous odds that in his four decades on Earth, Eliezer Yudkowsky has very rarely if ever assumed what someone's name is on the basis of their appearance without being told. Because _no native English speakers do this_ (seriously, rather than as a joke or a troll). Now, it's true that the "doesn't look like an Oliver" example _was_ introduced into the discussion by another commenter, [who recounts once having called someone Bill who had introduced himself as Oliver](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421986539228&reply_comment_id=10159422872574228):
-If there _were_ a substantial contingent of native English speakers who don't interpret pronouns as conveying sex category information, one would expect this to show up in our cultural corpus more often—and yet, I'm actually not aware of any notable examples of this (if you do, let me know in the comments). In contrast, it's very easy to find instances of speakers treating pronouns and sex as synonymous. As an arbitrarily chosen example, in [one episode](https://theamazingworldofgumball.fandom.com/wiki/The_Nest) of the animated series [_The Amazing World of Gumball_](https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheAmazingWorldOfGumball) featuring the ravenous spawn of our protagonists' evil pet turtle, the anthropomorphic-rabbit [Bumbling Dad](https://tvtropes.org/pmwiki/pmwiki.php/Main/BumblingDad) character [says, "Who's to say this pregnant turtle is a _her_?" and everyone gives him a look](https://www.youtube.com/watch?v=5N2Msnrq7wU&t=14s).
+> It did feel a little weird calling him Oliver, but everyone present knew what I was doing was being a jerk and teenagers are horrible. The "feels like lying" principle seems like it lets me keep calling him Bill, now righteously. I just can't even really bring myself to play in that sandbox in good faith.
+
+But the "everyone present knew what I was doing was being a jerk" characterization seems to agree the the motivation was joking/trolling. _How_ did everyone present know? Because it's absurd to infer a _particular_ name from someone's appearance.
+
+It's true that there are name–feature correlations that people can pick up on. For example, a "Juan" is likely to be Latino, a "Gertrude" in the current year is [likely to be old](https://www.everything-birthday.com/name/f/Gertrude); a non-Hispanic white Juan or a young Gertrude may indeed be likely to provoke a "Doesn't look like an _X_" reaction (which may also be sensitive to even subtler features). But while probabilistic inferences from features to low _likelihood_ of a particular name are valid, an inference from features to a particular name is absolutely not, because the function of a name is to be an opaque "pointer" to a particular individual. A Latino family choosing a name for their male baby may be somewhat more likely to choose "Juan" rather than "Oliver" (or "Getrude"), but they could just as easily choose "Luis" or "Miguel" or "Alejandro" for the very same child, and there's no plausible physical mechanism by which a horrible teenager thirty years later could tell the difference.
+
+Thus, I reject the commenter's claim that "feels like lying" intuitions about pronouns and sex would have let her "keep calling him Bill, now righteously". What algorithm you would use to infer that someone's name is "Bill" or "Oliver" based on how they look? What are the "secondary Oliver characteristics", specifically? People for whom it was _actually true_ that names map to appearances the way pronouns map to sex, should not have trouble answering this question!
+
+If there _were_ a substantial contingent of native English speakers who don't interpret pronouns as conveying sex category information, one would expect this to show up in our cultural corpus more often—and yet, I'm actually not aware of any notable examples of this. In contrast, it's very easy to find instances of speakers treating pronouns and sex as synonymous. As an arbitrarily chosen example, in [one episode](https://theamazingworldofgumball.fandom.com/wiki/The_Nest) of the animated series [_The Amazing World of Gumball_](https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheAmazingWorldOfGumball) featuring the ravenous spawn of our protagonists' evil pet turtle, the anthropomorphic-rabbit [Bumbling Dad](https://tvtropes.org/pmwiki/pmwiki.php/Main/BumblingDad) character [says, "Who's to say this pregnant turtle is a _her_?" and everyone gives him a look](https://www.youtube.com/watch?v=5N2Msnrq7wU&t=14s).
The joke, you see, is that bunny-father is unthinkingly applying the stock question "Who's to say _X_ is a he/she?" (which makes sense when _X_ is, _e.g._, "the nurse") in a context where there's an obvious answer—namely, that the referents of "her" pronouns are female and only females get pregnant—but the character is too stupid to notice this, and we enjoy a laugh at his expense.
_The Amazing World of Gumball_ is rated [TV-Y7](https://rating-system.fandom.com/wiki/TV-Y7) and the episode in question came out in 2016. This is not a particularly foreign or distant cultural context, nor one that is expected to tax the cognitive abilities of a seven-year-old child! Is ... is Yudkowsky claiming not to get the joke?
-Posed that way, one would imagine not—but if Yudkowsky _does_ get the joke, then I don't think he can simultaneously _honestly_ claim to "not know what it feels like from the inside to feel like a pronoun is attached to something in your head much more firmly than 'doesn't look like an Oliver' is attached to something in your head." In order to get the joke in real time, your brain has to quickly make a multi-step logical inference that depends on the idea that pronouns imply sex. (The turtle is a "her" [iff](https://en.wikipedia.org/wiki/If_and_only_if) female, not-female implies not-pregnant, so if the turtle is pregnant, it must be a "her", by _modus tollens_.) This would seem, pretty straightforwardly, to be a sense in which "a pronoun is attached to something in your head much more firmly than 'doesn't look like an Oliver' is attached to something in your head." I'm really not sure how else I'm supposed to interpret those words!
+Posed that way, one would imagine not—but if Yudkowsky _does_ get the joke, then I don't think he can simultaneously _honestly_ claim to "not know what it feels like from the inside to feel like a pronoun is attached to something in your head much more firmly than 'doesn't look like an Oliver' is attached to something in your head." In order to get the joke in real time, your brain has to quickly make a multi-step logical inference that depends on the idea that pronouns imply sex. (The turtle is a "her" [iff](https://en.wikipedia.org/wiki/If_and_only_if) female, not-female implies not-pregnant, so if the turtle is pregnant, it must be a "her".) This would seem, pretty straightforwardly, to be a sense in which "a pronoun is attached to something in your head much more firmly than 'doesn't look like an Oliver' is attached to something in your head." How else am I supposed to interpret those words?
Perhaps it's not justified to question Yudkowsky's "I do not know what it feels like [...]" self-report based on generalizations about English speakers in general? Maybe his mind works differently, but dint of unusual neurodiversity or training in LambdaMOO? But if so, one would perhaps expect some evidence of this in his publicly observable writing? And yet, on the contrary, looking over his works, we can see instances of Yudkowsky treating pronouns as synonymous with sex/gender (just as one would expect a native English speaker born in 1979 to do), contrary to his 2021 self-report of not knowing what this feels like from the inside.
The sheer _chutzpah_ here is jaw-dropping. Someone's feelings don't get to control everybody's language protocol, huh? But—the causal–historical reason we're discussing pronoun reform _at all_ is _precisely_ to let trans people's feelings control everybody's language protocol! The original post is very explicit about this! It says:
> Even _before_ considering all gender issues, there is some sense in which somebody saying "help help pronouns attacking" sounds to me like a sympathetic innocent asking to get out from under a bad system, not like a law-deuniversalizer asking for exceptions from a good system.
-
+>
> In terms of important things? Those would be all the things I've read—from friends, from strangers on the Internet, above all from human beings who are people—describing reasons someone does not like to be tossed into a Male Bucket or Female Bucket, as it would be assigned by their birth certificate, or perhaps at all.
Okay, so Yudkowsky never thought sex-based pronouns were a good idea in the first place. But the _important thing_, he says, is that some people ("who are people", Yudkowsky pleonastically clarifies, as if anyone had doubted this) don't want other people to use language that refers to what sex they are.
Perhaps it might make sense for adherents of a "degender English" movement to stategically _ally_ with the trans rights movement: to latch on to gender-dysphoric people's pain as a political weapon to destabilize what the English-degenderers think of as a bad pronoun system for _other reasons_. Fine.
-But if that's the play you want to make, you forfeit the right to _honestly_ claim that your stance is that "feelings don't get to control everybody's language protocol". If you piously proclaim that the "important thing" is trans people's feelings of "not lik[ing] to be tossed into a Male Bucket or Female Bucket, as it would be assigned by their birth certificate", that would seem, pretty straightforwardly, to be participating in an attempt to let someone's feelings control everybody's language protocol! Again, I'm really not sure how else I'm supposed to interpret those words!
+But if that's the play you want to make, you forfeit the right to _honestly_ claim that your stance is that "feelings don't get to control everybody's language protocol". If you piously proclaim that the "important thing" is trans people's feelings of "not lik[ing] to be tossed into a Male Bucket or Female Bucket, as it would be assigned by their birth certificate", that would seem, pretty straightforwardly, to be participating in an attempt to make it so that "[someone's] feelings [...] get to control everybody's language protocol"! Again, how else am I supposed to interpret those words?
There's nothing _inconsistent_ about believing that trans people's feelings matter, and that the feelings of people who resent the Stroop-like effect of having to speak in a way that contradicts their own sex-category perceptions, don't matter. (Or don't matter _as much_, quantitatively, under the utilitarian calculus.) But if that were your position, the intellectually honest thing to tell people like Barra Kerr is, "Sorry, I'm participating in a political coalition that believes that trans people's feelings are more important than yours with respect to this policy question; sucks to be you", rather than haughtily implying that people like Kerr are making an elementary philosophy mistake that they are _clearly not making_ if you _actually read what they write_.
"Oh. O–okay. And then she took her—" The victim breaks down crying. "I'm sorry, Your Honor; I can't do it. I'm under oath; I have to tell the story the way it happened to me. In my memories, the person who did those things to me was a man. A—"
-She hesistates, sobs a few more times. In this moment, almost more painful than the memories of the rape, she is very conscious of having never gone to college. The judge and the defense lawyer are smarter and more educated than her, and _they_ believe that the man who raped her is now (or perhaps, always had been) a woman. It had never made any sense to her—but how could she explain to an authority figure who she had no hope of out-arguing, even if she was even allowed to argue?
+She hesistates, sobs a few more times. In this moment, almost more than the memories of the rape, she is very conscious of having never gone to college. The judge and the defense lawyer are smarter and more educated than her, and _they_ believe that the man who raped her is now (or perhaps, always had been) a woman. It had never made any sense to her—but how could she explain to an authority figure who she had no hope of out-arguing, if she was even allowed to argue?
"And by 'man', I mean—a male. The way I was raised, men—males—get called _he_ and _him_. If I say _she_, it doesn't feel true to the memory in my head. It—it feels like lying, Your Honor."
I suspect some readers will have an intuition that my choice of scenario is loaded, unfair, or unrealistic. To be sure, I chose it an unusually clear-cut case for why someone might have a need to use pronouns to imply sex in their _own_ speech. (If the scenario was just talking about someone borrowing a vacuum cleaner, fewer readers would have any sympathy for someone not wanting to concede the trivial courtesy of preferred pronouns.)
-But what, specifically, is unrealistic about it? Is it the idea that a trans woman could have raped someone before transitioning?
+But what, specifically, is unrealistic about it? Is it the idea that a trans woman could have raped someone before transitioning? Of course _most_ trans women are not sex offenders—just as _most_ non-transsexual males are not sex offenders—but instances of trans women committing the kinds of sex crimes that overwhelmingly the provenance of men [are a documented thing](https://fairplayforwomen.com/transgender-male-criminality-sex-offences/).
-[TODO: cite that this is real]
-
-Is it the idea that the legal system would penalize someone for pronoun non-compliance?
-
-[TODO: cite examples of this happening; as liberal intellectuals, we want to debate the optimal communication policy and expect to govern by assent; we're not so bloodthirsty as to want to throw dissenters in jail—but that is potentially what's at stake; the judge actually does have a forced choice between sustained/overruled]
+Is it the idea that the legal system would penalize someone for pronoun non-compliance? But this is also an occasionally documented thing, as in [one case where a Canadian father was jailed](https://www.city-journal.org/canadian-father-jailed-for-speaking-out-about-trans-identifying-child) for violating [a court order](https://www.bccourts.ca/jdb-txt/sc/19/06/2019BCSC0604.htm) not to refer to his natal-female child with she/her pronouns. As liberal intellectuals debating optimal communication policies, we usually hope to govern by consensus: we want people to use preferred pronouns _voluntarily_, rather than being forced. But maintaining a collective norm in the face of those who have their own reasons to object to it, does ultimately require some sort of threat. In the vignette above, given the defense lawyer's objection; the judge does face a forced choice to Sustain or Overrule, and that choice has consequences either way.
In the comments, Yudkowsky continues:
> This is _not_ the woke position. The woke position is that when you call somebody "she" because she requested "she", you're validating her gender preference. I may SEPARATELY be happy to validate somebody's gender preference by using the more complex language feature of NOUN PHRASES to construct an actual SENTENCE that refers to her ON PURPOSE as a "woman", but when it comes to PRONOUNS I am not even validating anyone.
-Right; it's not the woke position. It's an _incoherent_ position that's optimized to concede to the woke the behavior that they want for a _different stated reason_ in order to make the concession appear "neutral" and not "politically" motivated. She requested "she" _because_ acceding to the request validates her gender preference in the minds of all native English speakers who are listening, even if Eliezer Yudkowsky has some clever casuistry for why it magically doesn't mean that when _he_ says it.
+Right, it's not the woke position. It's an _incoherent_ position that's optimized to concede to the woke the behavior that they want for a _different stated reason_ in order to make the concession appear "neutral" and not "politically" motivated. She requested "she" _because_ acceding to the request validates her gender preference in the minds of all native English speakers who are listening, even if Eliezer Yudkowsky has some clever casuistry for why it magically doesn't mean that when _he_ says it.
I'm _not_ saying that Yudkowsky should have a different pronoun policy. (I agree that misgendering all trans people "on principle" seems very wrong and unappealing.) Rather, I'm saying that in order to _actually_ be politically neutral in your analysis of _why_ someone might choose one pronoun policy over another, you need to _acknowledge_ the costs and benefits of a policy to different parties, and face the unhappy fact that sometimes there are cases where there _is_ no "neutral" policy, because all available policies impose costs on _someone_ and there's no solution that everyone is happy with. (Rational agents can hope to reach _some_ point on the Pareto frontier, but non-identical agents are necessarily going to fight about _which_ point, even if most of the fighting takes place in non-realized counterfactual possible worlds rather than exerting costs in reality.)
This debate looks very different depending on whether you're coming into it as someone being _told_ that you need to change your pronoun usage for the sake of someone who will be very hurt if you don't—or whether you're in the position of wondering whether it makes sense to _make_ such a request of others.
-As a good cis ally, you're told that trans people know who they are and you need to respect that [on pain of being responsible for someone's suicide](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/). While politically convenient for people who have _already_ transitioned and don't want anyone second-guessing their identity, I think this view is actually false. Humans don't have an atomic "gender identity" that they just _know_, which has no particular properties other than it not being recognized by others being worse than death. Rather, there are a variety of reasons why someone might feel sad about being the sex that they are, and wish they could be the other sex instead, which is called "gender dysphoria."
+As a good cis ally, you're told that trans people know who they are and you need to respect that [on pain of being responsible for someone's suicide](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/). While politically convenient for people who have _already_ transitioned and don't want anyone second-guessing their identity, I think this view is actually false. Humans don't have an atomic "gender identity" that they just _know_, which has no particular properties other than it being worse than death for it to not be recognized by others. Rather, there are a variety of reasons why someone might feel sad about being the sex that they are, and wish they could be the other sex instead, which is called "gender dysphoria."
Fortunately, our Society has interventions available to approximate changing sex as best we can with existing technology: you can get hormone replacement therapy (HRT), genital surgery, ask people to call you by a different name, ask people to refer to you with different pronouns, get new clothes, get other relevant cosmetic surgeries, _&c._ In principle, it's possible to pick and choose some of these interventions piecemeal—[I actually tried just HRT for five months in 2017](http://unremediatedgender.space/tag/hrt-diary/)—but it's more common for people to "transition", to undergo a correlated _bundle_ of these interventions to approximate a sex change.
For example, I think my five-month HRT experiment was a _good_ decision—I benefitted from the experience and I'm very glad I did it, even though I didn't end up staying on HRT long term. The benefits (satisfied curiosity about the experience, breast tissue) exceeded the costs (a small insurance co-pay, sitting through some gatekeeping sessions, the inconvenience of [wearing a patch](/2017/Jan/hormones-day-33/) or [taking a pill](/2017/Jul/whats-my-motivation-or-hormones-day-89/), [various slight medical risks including to future fertility](https://srconstantin.github.io/2016/10/06/cross-sex-hormone-therapy.html)).
-If someone I trusted as an intellectual authority had falsely told me that HRT makes you go blind and lose the ability to hear music, _and I were dumb enough to believe them_, then I wouldn't have done it, and I would have missed out on something that benefitted me. Such an authority figure would be harming me by means of giving me bad information; my life would have been better if I hadn't trusted them to tell me the truth.
+If someone I trusted as an intellectual authority had falsely told me that HRT makes you go blind and lose the ability to hear music, _and I were dumb enough to believe them_, then I wouldn't have done it, and I would have missed out on something that benefitted me. Such an authority figure would be harming me by means of giving me bad information; I'd be better off if I hadn't trusted them to tell me the truth.
In contrast, I think asking everyone in my life to use she/her pronouns for me would be an _obviously incredibly bad decision_. Because—notwithstanding my clean-shavenness and beautiful–beautiful ponytail and slight gynecomastia from that HRT experiment five years ago—anyone who looks at me can see at a glance that I'm male (as a _fact_ about the real world, however I feel about it). People would comply because they felt obligated to (and apologize profusely when they slipped up), but it wouldn't come naturally, and strangers would always get it wrong without being told—_in accordance with_ the "default for those-who-haven't-asked that goes by gamete size" clause of Yudkowsky's reform proposal, but really because pronouns are firmly attached to sex in their heads. The costs (this tremendous awkwardness and fakeness suffusing _all future social interactions involving me_) would exceed the benefits (I actually do feel happier about the word _she_).
-I used to trust Yudkowsky as an intellectual authority; his [Sequences](https://www.readthesequences.com/) from the late 'aughts were so life-alteringly great that I built up a trust that if Eliezer Yudkowsky said something, that thing was probably so, even if I didn't immediately understand why. But these days, Yudkowsky is telling me that 'she' normatively refers to the set of people who have asked us to use 'she', and that those who disagree are engaging in logically rude Shenanigans. However, as I have just explained at length, this is bullshit. (Declaring a "normative" meaning on your Facebook wall doesn't rewrite the _actual_ meaning embodied the brains of 370 million English speakers.) If I were _dumb enough to believe him_, I might ask people for new pronouns, which would obviously be an incredibly bad decision. Yudkowsky is harming a reference class of people that includes more naïve versions of me by giving them bad information; my life is better because I don't trust Eliezer Yudkowsky to tell me the truth.
+I used to trust Yudkowsky as an intellectual authority; his [Sequences](https://www.readthesequences.com/) from the late 'aughts were so life-alteringly great that I built up a trust that if Eliezer Yudkowsky said something, that thing was probably so, even if I didn't immediately understand why. But these days, Yudkowsky is telling me that 'she' normatively refers to the set of people who have asked us to use 'she', and that those who disagree are engaging in logically rude Shenanigans. However, as I have just explained at length, this is bullshit. (Declaring a "normative" meaning on your Facebook wall doesn't rewrite the _actual_ meaning encoded in the brains of 370 million English speakers.) If I were _dumb enough to believe him_, I might ask people for new pronouns, which would obviously be an incredibly bad decision. (It might be a _less_ bad decision if done in conjunction with a serious gender transition effort, but Yudkowsky's pronoun reform proposal doesn't _say_ "she" is the pronoun for fully-transitioned trans women; it just says you have to ask.) Yudkowsky is harming a reference class of people that includes more naïve versions of me by giving them bad information; I'm better off because I don't trust Eliezer Yudkowsky to tell the truth in this domain.
(I guess I [can't say I wasn't warned](https://www.lesswrong.com/posts/wustx45CPL5rZenuo/no-safe-defense-not-even-science).)
-----
-If Yudkowsky is obviously playing dumb (consciously or not) and his comments can't be taken seriously, what's _actually_ going on here?
-
-When smart people act dumb, [it's usually wisest to assume that their behavior represents _optimized_ stupidity](https://www.lesswrong.com/posts/sXHQ9R5tahiaXEZhR/algorithmic-intent-a-hansonian-generalized-anti-zombie)—apparent "stupidity" that achieves a goal through some other channel than their words straightforwardly reflecting the truth. Someone who was _actually_ stupid wouldn't be able to generate text with a specific balance of insight and selective stupidity fine-tuned to reach a gender-politically convenient conclusion without explicitly invoking any controversial gender-political reasoning.
+If Yudkowsky is obviously playing dumb (consciously or not) and his comments can't be taken seriously, what's _actually_ going on here? When smart people act dumb, [it's usually wisest to assume that their behavior represents _optimized_ stupidity](https://www.lesswrong.com/posts/sXHQ9R5tahiaXEZhR/algorithmic-intent-a-hansonian-generalized-anti-zombie)—apparent "stupidity" that achieves a goal through some other channel than their words straightforwardly reflecting the truth. Someone who was _actually_ stupid wouldn't be able to generate text with a specific balance of insight and selective stupidity fine-tuned to reach a gender-politically convenient conclusion without explicitly invoking any controversial gender-political reasoning.
Fortunately, Yudkowsky graciously grants us a clue in the form of [a disclaimer comment](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228):
> People might be able to speak that. A clearer example of a forbidden counterargument would be something like e.g. imagine if there was a pair of experimental studies somehow proving that (a) everybody claiming to experience gender dysphoria was lying, and that (b) they then got more favorable treatment from the rest of society. We wouldn't be able to talk about that. No such study exists to the best of my own knowledge, and in this case we might well hear about it from the other side to whom this is the exact opposite of unspeakable; but that would be an example.
(As an aside, the wording of "we might well hear about it from _the other side_" (emphasis mine) is _very_ interesting, suggesting that the so-called "rationalist" community, is, effectively, a partisan institution, despite its claims to be about advancing the generically human art of systematically correct reasoning.)
-
+
I think (a) and (b) _as stated_ are clearly false, so "we" (who?) fortunately aren't losing much by allegedly not being able to speak them. But what about some _similar_ hypotheses, that might be similarly unspeakable for similar reasons?
Instead of (a), consider the claim that (a′) self-reports about gender dysphoria are substantially distorted by [socially-desirable responding tendencies](https://en.wikipedia.org/wiki/Social-desirability_bias)—as a notable and common example, heterosexual males with [sexual fantasies about being female](http://www.annelawrence.com/autogynephilia_&_MtF_typology.html) [often falsely deny or minimize the erotic dimension of their desire to change sex](/papers/blanchard-clemmensen-steiner-social_desirability_response_set_and_systematic_distortion.pdf) (The idea that self-reports can be motivatedly inaccurate without the subject consciously "lying" should not be novel to someone who co-blogged with [Robin Hanson](https://en.wikipedia.org/wiki/The_Elephant_in_the_Brain) for years!)
I claim that (a′) and (b′) are _overwhelmingly likely to be true_. Can "we" talk about _that_? Are (a′) and (b′) "speakable", or not?
-We're unlikely to get clarification from Yudkowsky, but based on my experiences with the so-called "rationalist" community over the past coming-up-on-six years—the Whole Dumb Story of which is to be the topic of _another_ future multi-thousand-word blog post, which I've found difficult to write, because it still hurts—I'm going to _guess_ that the answer is broadly No: no, "we" can't talk about that.
+We're unlikely to get clarification from Yudkowsky, but based on my experiences with the so-called "rationalist" community over the past coming-up-on-six years—the Whole Dumb Story of which might need to be the topic of _another_ future multi-thousand-word blog post, which I've found difficult to write, because it still hurts—I'm going to _guess_ that the answer is broadly No: no, "we" can't talk about that.
But if I'm right that (a′) and (b′) should be live hypotheses and that Yudkowsky would consider them "unspeakable", that means "we" can't talk about what's _actually going on_ with gender dysphoria and transsexuality, which puts the whole discussion in a different light. In another comment, Yudkowsky lists some gender-transition interventions he named in [a November 2018 Twitter thread](https://twitter.com/ESYudkowsky/status/1067183500216811521) that was the precursor to the present discussion—using a different bathroom, changing one's name, asking for new pronouns, and getting sex reassignment surgery—and notes that none of these are calling oneself a "woman". [He continues](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421986539228&reply_comment_id=10159424960909228):
If Yudkowsky _actually_ possessed (and felt motivated to use) the "ability to independently invent everything important that would be on the other side of the filter and check it [himself] before speaking", it would be _obvious_ to him that "Gendered Pronouns For Everyone and Asking To Leave The System Is Lying" isn't the hill anyone would care about dying on if it weren't a Schelling point. A lot of TERF-adjacent folk would be _overjoyed_ to concede the (boring, insubstantial) matter of pronouns as a trivial courtesy if it meant getting to _actually_ address their real concerns of "Biological Sex Actually Exists", and ["Biological Sex Cannot Be Changed With Existing or Foreseeable Technology"](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions) and "Biological Sex Is Sometimes More Relevant Than Self-Declared Gender Identity." The reason so many of them are inclined to stand their ground and not even offer the trivial courtesy is because they suspect that the matter of pronouns is being used as a rhetorical wedge and typographical attack to try to prevent people from talking or thinking about sex.
-And this suspicion seems broadly accurate! _After_ having been challenged on it, Yudkowsky can try to spin his November 2018 Twitter comments as having been a non-partisan matter of language design ("Trying to pack all of that into the pronouns [...] is the wrong place to pack it"), but when you read the text that was actually published at the time, parts of it are hard to read as anything other than an attempt to intimidate and delegitimize people who want to use language to reason about sex rather than gender identity. [For example](https://twitter.com/ESYudkowsky/status/1067490362225156096):
-
-> The more technology advances, the further we can move people towards where they say they want to be in sexspace. Having said this we've said all the facts. Who competes in sports segregated around an Aristotelian binary is a policy question (that I personally find very humorous).
-
-Sure, _in the limit of arbitrarily advanced technology_, everyone could be exactly where they wanted to be in sexpsace. Having said this, we have _not_ said all the facts relevant to decisionmaking in our world, where _we do not have arbitrarily advanced technology_. As Yudkowsky [acknowledges in the previous Tweet](https://twitter.com/ESYudkowsky/status/1067488844122021888), "Hormone therapy changes some things and leaves others constant." The existence of HRT does not take us into the Glorious Transhumanist Future where everyone is the sex they say they are.
-
-Rather, previously sexspace had two main clusters (normal females and males) plus an assortment of tiny clusters corresponding to various [disorders of sex development](https://en.wikipedia.org/wiki/Disorders_of_sex_development), and now it has two additional tiny clusters: females-on-masculinizing-HRT and males-on-feminizing-HRT. Certainly, there are situations where you would want to use "gender" categories that use the grouping {females, males-on-feminizing-HRT} and {males, females-on-masculinizing-HRT}.
-
-But the _reason_ for having sex-segregated sports leagues is because the sport-relevant multivariate trait distributions of female bodies and male bodies are quite different.
-
-[TODO: (clean up and consolidate the case here after reading the TW-in-sports articles)
-
-The "multivariate" part is important, because
-
-Different traits have different relevance to different sports; the fact that it's apples-to-oranges is _why_ women do better in ultraswimming—that competition is sampling a corner of sportspace where body fat is an advantage
-
-It's not that females and males are exactly the same except males are 10% stronger on average
-
-It really is an apples-to-oranges comparison, rather than "two populations of apples with different mean weight"
-
-https://www.lesswrong.com/posts/cu7YY7WdgJBs3DpmJ/the-univariate-fallacy
-https://www.lesswrong.com/posts/vhp2sW6iBhNJwqcwP/blood-is-thicker-than-water
-
-If you just had one integrated league, females wouldn't be competitive (in almost all sports, with some exceptions [like ultra-distance swimming](https://www.swimmingworldmagazine.com/news/why-women-have-beaten-men-in-marathon-swimming/)).
-
-]
-
-Given the empirical reality of the different multivariate trait distributions, "Who are the best athletes _among females_" is a natural question for people to be interested in, and want separate sports leagues to determine.
-
-(Similarly, when conducting [automobile races](https://en.wikipedia.org/wiki/Auto_racing), you want there to be rules enforcing that all competitors have the same type of car for some common-sense-reasonable operationalization of "the same type", because a race between a sports car and a [moped](https://en.wikipedia.org/wiki/Moped) would be mostly measuring who has the sports car, rather than who's the better racer.)
-
-Including males people in female sports leagues undermines the point of having a separate female league.
-
-[TODO: more sentences explaining why HRT doesn't break taxonicity of sex, and why "gender identity" is a much less plausible joint anyway]
-
-[TODO: sentences about studies showing that HRT doesn't erase male advantage
-https://twitter.com/FondOfBeetles/status/1368176581965930501
-https://link.springer.com/article/10.1007/s40279-020-01389-3
-https://bjsm.bmj.com/content/55/15/865
-]
-
-[TODO sentences about Lia Thomas and Cece Tefler https://twitter.com/FondOfBeetles/status/1466044767561830405 (Thomas and Tefler's feats occured after Yudkowsky's 2018 Tweets, but this kind of thing was easily predictable to anyone familiar with sex differences)
-https://www.dailymail.co.uk/news/article-10445679/Lia-Thomas-UPenn-teammate-says-trans-swimmer-doesnt-cover-genitals-locker-room.html
-]
-
-In light of these _empirical_ observations, Yudkowsky's suggestion that an ignorant comittment to an "Aristotelian binary" is the only reason someone might care about the integrity of women's sports, is revealed as an absurd strawman. This just isn't something any scientifically-literate person would write if they had actually thought about the issue _at all_, as contrasted to having _first_ decided (consciously or not) to bolster one's reputation among progressives by dunking on transphobes on Twitter, and wielding one's philosophy knowledge in the service of that political goal. The relevant empirical facts are _not subtle_, even if most people don't have the fancy vocabulary to talk about them in terms of "multivariate trait distributions".
-
-Yudkowsky's pretension to merely have been standing up for the distinction between facts and policy questions isn't credible: if you _just_ wanted to point out that the organization of sports leagues is a policy question rather than a fact (as if anyone had doubted this), why would you throw in the "Aristotelian binary" strawman and belittle the matter as "humorous"? There are a lot of issues that I don't _personally_ care much about, but I don't see anything funny about the fact that other people _do_ care.
-
-(And in this case, the empirical facts are _so_ lopsided, that if we must find humor in the matter, it really goes the other way. Lia Thomas trounces the entire field by _4.2 standard deviations_ (!!), and Eliezer Yudkowsky feels obligated to _pretend not to see the problem?_ You've got to admit, that's a _little_ bit funny.)
-
-[TODO—another example from the November 2018 thread—
-
-> I find the "(chromosomes?)" here very amusing. I am also a Yudkowskian, Eliezer; "female human" is a cluster in thingspace :)
-https://twitter.com/EnyeWord/status/1068983389716385792
+And this suspicion seems broadly accurate! _After_ having been challenged on it, Yudkowsky can try to spin his November 2018 Twitter comments as having been a non-partisan matter of language design ("Trying to pack all of that into the pronouns [...] is the wrong place to pack it"), but when you read the text that was actually published at the time, parts of it are hard to read as anything other than an attempt to intimidate and delegitimize people who want to use language to reason about sex rather than gender identity.
-]
-
-[TODO outlining remainder of coda—]
+----
-Still, having analyzed the _ways_ in which Yudkowsky is playing dumb here, what's still not entirely clear is _why_. Presumably he cares about maintaining his credibility as an insightful and fair-minded thinker. Why tarnish that by putting out this haughty performance?
+Having analyzed the _ways_ in which Yudkowsky is playing dumb here, what's still not entirely clear is _why_. Presumably he cares about maintaining his credibility as an insightful and fair-minded thinker. Why tarnish that by putting on this haughty performance?
-Of course, presumably he _doesn't_ think he's tarnishing it—but why not? [He explains in the Facebook comments](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228&reply_comment_id=10159421901809228):
+Of course, presumably he _doesn't_ think he's tarnishing it—but why not? [He graciously explains in the Facebook comments](https://www.facebook.com/yudkowsky/posts/10159421750419228?comment_id=10159421833274228&reply_comment_id=10159421901809228):
> it is sometimes personally prudent and not community-harmful to post your agreement with Stalin about things you actually agree with Stalin about, in ways that exhibit generally rationalist principles, especially because people do _know_ they're living in a half-Stalinist environment [...] I think people are better off at the end of that.
> I don't see what the alternative is besides getting shot, or utter silence about everything Stalin has expressed an opinion on including "2 + 2 = 4" because if that logically counterfactually were wrong you would not be able to express an opposing opinion.
-[TODO: type out these five lines of rebuttal and then stitch them together somehow]
-
-----
-
-The problem with trying to "exhibit rationalist principles" in an line of argument that you're constructing to be prudent and not community-harmful, is that you're thereby necessarily _not_ exhibiting the central rationalist principle that what matters is the process that _determines_ your conclusion, not the reasoning you present to _reach_ your presented conclusion, after the fact.
+The problem with trying to "exhibit generally rationalist principles" in an line of argument that you're constructing in order to be prudent and not community-harmful, is that you're thereby necessarily _not_ exhibiting the central rationalist principle that what matters is the process that _determines_ your conclusion, not the reasoning you present to _reach_ your presented conclusion, after the fact.
-The best explanation of this I know was authored by Yudkowsky himself in 2007, in a post titled ["A Rational Argument"](https://www.lesswrong.com/posts/9f5EXt8KNNxTAihtZ/a-rational-argument). It's worth quoting at length. Yudkowsky invites us to consider the plight of a political campaign manager:
+The best explanation of this I know was authored by Yudkowsky himself in 2007, in a post titled ["A Rational Argument"](https://www.lesswrong.com/posts/9f5EXt8KNNxTAihtZ/a-rational-argument). It's worth quoting at length. The Yudkowsky of 2007 invites us to consider the plight of a political campaign manager:
> As a campaign manager reading a book on rationality, one question lies foremost on your mind: "How can I construct an impeccable rational argument that Mortimer Q. Snodgrass is the best candidate for Mayor of Hadleyburg?"
>
I remember this being pretty shocking to read back in 'aught-seven. What an alien mindset! But it's _correct_. You can't rationally argue "for" a chosen conclusion, because only the process you use to _decide what to argue for_ can be your real reason.
-This is a shockingly high standard for anyone to aspire to live up to—but what made the Yudkowsky's Sequences so life-changingly valuable, was that they articulated the _existence_ of such a standard. For that, I will always be grateful.
+This is a shockingly high standard for anyone to aspire to live up to—but what made Yudkowsky's Sequences so life-changingly valuable, was that they articulated the _existence_ of such a standard. For that, I will always be grateful.
-... which is why it's so _bizarre_ that the Yudkowsky of the current year acts like he's never heard of it. If your _actual_ bottom line is that it is sometimes personally prudent and not community-harmful to post your agreement with Stalin, then sure, you can _totally_ find something you agree with to write on the lines above! Probably something that "exhibits generally rationalist principles", even!
+... which is why it's so _bizarre_ that the Yudkowsky of the current year acts like he's never heard of it! If your _actual_ bottom line is that it is sometimes personally prudent and not community-harmful to post your agreement with Stalin, then sure, you can _totally_ find something you agree with to write on the lines above! Probably something that "exhibits generally rationalist principles", even! It's just that any rationalist who sees the game you're playing is going to correctly identify you as a partisan hack on this topic and take that into account when deciding whether they can trust you on other topics.
-"I don't see what the alternative is besides getting shot," Yudkowsky muses (where presumably, 'getting shot' is a metaphor for a large negative utility, like being unpopular with progressives). An astute observation! And _any other partisan hack could say exactly the same_, for the same reason. Why does the campaign manager withhold the results of the 11th question? Because he doesn't see what the alternative besides getting shot.
+"I don't see what the alternative is besides getting shot," Yudkowsky muses (where presumably, 'getting shot' is a metaphor for a large negative utility, like being unpopular with progressives). Yes, an astute observation! And _any other partisan hack could say exactly the same_, for the same reason. Why does the campaign manager withhold the results of the 11th question? Because he doesn't see what the alternative is besides getting shot.
-If the idea of being fired from the Snodgrass campaign or being unpopular with progressives is so terrifying to you that it seems analogous to getting shot
+Yudkowsky [sometimes](https://www.lesswrong.com/posts/K2c3dkKErsqFd28Dh/prices-or-bindings) [quotes](https://twitter.com/ESYudkowsky/status/1456002060084600832) _Calvin and Hobbes_: "I don't know which is worse, that everyone has his price, or that the price is always so low."
+If the idea of being fired from the Snodgrass campaign or being unpopular with progressives is _so_ terrifying to you that it seems analogous to getting shot, then, if those are really your true values, then sure—say whatever you need to say to keep your job and your popularity, as is personally prudent. You've set your price. But if the price you put on the intellectual integrity of your so-called "rationalist" community is similar to that of the Snodgrass for Mayor campaign, you shouldn't be surprised if intelligent, discerning people accord similar levels of credibility to the two groups' output.
+I see the phrase "bad faith" thrown around more than I think people know what it means. "Bad faith" doesn't mean "with ill intent", and it's more specific than "dishonest": it's [adopting the surface appearance of being moved by one set of motivations, while actually acting from another](https://en.wikipedia.org/wiki/Bad_faith).
+For example, an [insurance company employee](https://en.wikipedia.org/wiki/Claims_adjuster) who goes through the motions of investigating your claim while privately intending to deny it might never consciously tell an explicit "lie", but is definitely acting in bad faith: they're asking you questions, demanding evidence, _&c._ in order to _make it look like_ you'll get paid if you prove the loss occurred—whereas in reality, you're just not going to be paid. Your responses to the claim inspector aren't completely casually _inert_: if you can make an extremely strong case that the loss occurred as you say, then the claim inspector might need to put some effort into coming up with some ingenious excuse to deny your claim in ways that exhibit general claim-inspection principles. But at the end of the day, the inspector is going to say what they need to say in order to protect the company's loss ratio, as is personally prudent.
+With this understanding of bad faith, we can read Yudkowsky's "it is sometimes personally prudent [...]" comment as admitting that his behavior on politically-charged topics is in bad faith—where "bad faith" isn't a meaningless insult, but [literally refers](http://benjaminrosshoffman.com/can-crimes-be-discussed-literally/) to the pretending-to-have-one-set-of-motivations-while-acting-according-to-another behavior, such that accusations of bad faith can be true or false. Yudkowsky will never consciously tell an explicit "lie", but he'll go through the motions to _make it look like_ he's genuinely engaging with questions where I need the right answers in order to make extremely impactful social and medical decisions—whereas in reality, he's only going to address a selected subset of the relevant evidence and arguments that won't get him in trouble with progressives.
+To his credit, he _will_ admit that he's only willing to address a selected subset of arguments—but while doing so, he claims an absurd "confidence in [his] own ability to independently invent everything important that would be on the other side of the filter and check it [himself] before speaking" while _simultaneously_ blatantly mischaracterizing his opponents' beliefs! ("Gendered Pronouns For Everyone and Asking To Leave The System Is Lying" doesn't pass anyone's [ideological Turing test](https://www.econlib.org/archives/2011/06/the_ideological.html).)
+Counterarguments aren't completely causally _inert_: if you can make an extremely strong case that Biological Sex Is Sometimes More Relevant Than Self-Declared Gender Identity, Yudkowsky will put some effort into coming up with some ingenious excuse for why he _technically_ never said otherwise, in ways that exhibit generally rationalist principles. But at the end of the day, Yudkowsky is going to say what he needs to say in order to protect his reputation, as is personally prudent.
------
+Even if one were to agree with this description of Yudkowsky's behavior, it doesn't immediately follow that Yudkowsky is making the wrong decision. Again, "bad faith" is meant as a literal description that makes predictions about behavior, not a contentless attack—maybe there are some circumstances in which engaging some amount of bad faith is the right thing to do, given the constraints one faces! For example, when talking to people on Twitter with a very different ideological background from me, I sometimes anticipate that if my interlocutor knew what I was actually thinking, they wouldn't want to talk to me, so I take care to word my replies in a way that makes it look like I'm more ideologically aligned with them than I actually am. (For example, I [never say "assigned female/male at birth" in my own voice on my own platform](/2019/Sep/terminology-proposal-developmental-sex/), but I'll do it in an effort to speak my interlocutor's language.) I think of this as the _minimal_ amount of strategic bad faith needed to keep the conversation going, to get my interlocutor to evaluate my argument on its own merits, rather than rejecting it for coming from an ideological enemy. In cases such as these, I'm willing to defend my behavior as acceptable—there _is_ a sense in which I'm being deceptive by optimizing my language choice to make my interlocutor make bad guesses about my ideological alignment, but I'm comfortable with that amount and scope of deception because I don't think my interlocutor _should_ be paying attention to my personal alignment.
+
+[TODO: the term is "concern trolling"; speak of trying to correct a distortion]
+
+That is, my bad faith Twitter gambit of deceiving people about my ideological alignment in the hopes of improving the discussion seems like something that makes our collective beliefs about the topic-being-argued-about _more_ accurate. (And the topic-being-argued-about is presumably of greater collective interest than which "side" I personally happen to be on.)
+
+In contrast, the "it is sometimes personally prudent [...] to post your agreement with Stalin" gambit is the exact reverse: it's _introducing_ a distortion into the discussion in the hopes of correcting people's beliefs about the speaker's ideological alignment. (Yudkowsky is not a right-wing Bad Guy, but people would tar him as a right-wing Bad Guy if he ever said anything negative about trans people.) This doesn't improve our collective beliefs about the topic-being-argued about; it's a _pure_ ass-covering move.
+
+Yudkowsky names the alleged fact that "people do _know_ they're living in a half-Stalinist environment" as a mitigating factor. But the _reason_ censorship is such an effective tool in the hands of dictators like Stalin is because it ensures that many people _don't_ know—and that those who know (or suspect) don't have [game-theoretic common knowledge](https://www.lesswrong.com/posts/9QxnfMYccz9QRgZ5z/the-costly-coordination-mechanism-of-common-knowledge#Dictators_and_freedom_of_speech) that others do too.
+
+Zvi Mowshowitz has [written about how the false assertion that "everybody knows" something](https://thezvi.wordpress.com/2019/07/02/everybody-knows/) is typically used justify deception: if "everybody knows" that we can't talk about biological sex (the reasoning goes), then no one is being deceived when our allegedly truthseeking discussion carefully steers clear of any reference to the reality of biological sex when it would otherwise be extremely relevant.
+
+But if it were _actually_ the case that everybody knew (and everybody knew that everybody knew), then what would be the point of the censorship? It's not coherent to claim that no one is being harmed by censorship because everyone knows about it, because the entire appeal and purpose of censorship is precisely that _not_ everybody knows and that someone with power wants to _keep_ it that way.
+
+For the savvy people in the know, it would certainly be _convenient_ if everyone secretly knew: then the savvy people wouldn't have to face the tough choice between acceding to Power's demands (at the cost of deceiving their readers) and informing their readers (at the cost of incurring Power's wrath).
+
+Policy debates should not appear one-sided. Faced with this kind of dilemma, I can't say that defying Power is necessarily the right choice: if there really _were_ no other options between deceiving your readers with a bad faith performance, and incurring Power's wrath, and Power's wrath would be too terrible to bear, then maybe deceiving your readers with a bad faith performance is the right thing to do.
+
+But if you actually _cared_ about not deceiving your readers, you would want to be _really sure_ that those _really were_ the only two options. You'd [spend five minutes by the clock looking for third alternatives](https://www.lesswrong.com/posts/erGipespbbzdG5zYb/the-third-alternative)—including, possibly, not issuing proclamations on your honor as leader of the so-called "rationalist" community on topics where you _explicitly intend to ignore counteraguments on grounds of their being politically unfavorable_. Yudkowsky rejects this alternative on the grounds that it allegedly implies "utter silence about everything Stalin has expressed an opinion on including '2 + 2 = 4' because if that logically counterfactually were wrong you would not be able to express an opposing opinion", but this seems like yet another instance of Yudkowsky motivatedly playing dumb: if he _wanted_ to, I'm sure Eliezer Yudkowsky could think of _some relevant differences_ between "2 + 2 = 4" (a trivial fact of arithmetic) and "the simplest and best protocol is, "'He' refers to the set of people who have asked us to use 'he'" (a complex policy proposal whose numerous flaws I have analyzed in detail above).
+
+"I think people are better off at the end of that," Yudkowsky writes of the consequences of posting-your-agreement-with-Stalin policies. But here I think we need a more conflict-theoretic analysis that looks at a more detailed level than "people." _Who_ is better off, specifically?
+
+... and, I had been planning to save the Whole Dumb Story about my alienation from Yudkowsky's so-called "rationalists" for a _different_ multi-thousand-word blog post, because _this_ multi-thousand-word blog post was supposed to be narrowly scoped to _just_ exhaustively replying to Yudkowsky's February 2021 Facebook post about pronoun conventions. But in order to explain the problems with "people do _know_ they're living in a half-Stalinist environment" and "people are better off at the end of that", I may need to _briefly_ recap some of the history leading to the present discussion, which explains why _I_ didn't know and _I'm_ not better off, with the understanding that it's only a summary and I might still need to tell the long version in a separate post, if it feels still necessary relative to everything else I need to get around to writing. (It's not actually a very interesting story; I just need to get it out of my system so I can stop grieving and move on with my life.)
+
+I _never_ expected to end up arguing about something so _trivial_ as the minutiae of pronoun conventions (which no one would care about if historical contingencies of the evolution of the English language hadn't made them a Schelling point and typographical attack surface for things people do care about). The conversation only ended up here after a series of derailings. At the start, I was _trying_ to say something substantive about the psychology of straight men who wish they were women.
+
+You see, back in the 'aughts when Yudkowsky was writing his Sequences, he occasionally said some things about sex differences that I often found offensive at the time, but which ended up being hugely influential on me, especially in the context of my ideological denial of psychological sex differences and my secret lifelong-since-puberty erotic fantasy about being magically transformed into a woman. I wrote about this at length in a previous post, ["Sexual Dimorphism in Yudkowsky's Sequences, in Relation to my Gender Problems"](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/)].
+
+In particular, in ["Changing Emotions"](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions) (and its precursor in a [2004 Extropians mailing list post](https://archive.is/En6qW)), Yudkowsky explains that "changing sex" is vastly easier said than done—
+
+[[[ TODO summarize the Whole Dumb Story (does there need to be a separate post? I'm still not sure)
+
+[TODO: But that was all about me—I assumed "trans" was a different thing. My first clue that I might not be living in that world came from—Eliezer Yudkowsky, with the "at least 20% of the ones with penises are actually women" thing]
-You sometimes hear the phrase "bad faith" thrown around,
+_After it's been pointed out_, it should be a pretty obvious hypothesis that "guy on the Extropians mailing list in 2004 who fantasizes about having a female counterpart" and "guy in 2016 Berkeley who identifies as a trans woman" are the _same guy_.
-This is what https://en.wikipedia.org/wiki/Bad_faith means
+[So I ended up arguing with people about the two-type taxonomy, and I noticed that those discussions kept getting _derailed_ on some variation of "The word woman doesn't actually mean that". So I took the bait, and starting arguing against that, and then Yudkowsky comes back to the subject with his "Hill of Validity in Defense of Meaning"—and I go on a philosophy of language crusade, and Yudkowsky eventually clarifies, and _then_ he comes back _again_ in Feb. 2022 with his "simplest and best protocol"]
-["Everybody knows" https://thezvi.wordpress.com/2019/07/02/everybody-knows/ ]
+]]]
-["People are better off at the end of that"— _who_ is better off? I'm not better off ]
+At this point, the nature of the game is very clear. Yudkowsky wants to make sure he's on peaceful terms with the progressive _Zeitgeist_, subject to the constraint of not saying anything he knows to be false. Meanwhile, I want to actually make sense of what's actually going on in the world as regards sex and gender, because _I need the correct answer to decide whether or not to cut my dick off_.
-[Agreeing with Stalin that 2+2=4 is fine; the problem is a sustained pattern of _selectively_ bring up pro-Party points while ignoring anti-Party facts that would otherwise be relevant to the topic of interest, including stonewalling commenters who try to point out relevance]
+On "his turn", he comes up with some pompous proclamation that's very obviously optimized to make the "pro-trans" faction look smart and good and make the "anti-trans" faction look dumb and bad, "in ways that exhibit generally rationalist principles."
--------
+On "my turn", I put in an _absurd_ amount of effort explaining in exhaustive, _exhaustive_ detail why Yudkowsky's pompous proclamation, while [not technically saying making any unambiguously "false" atomic statements](https://www.lesswrong.com/posts/MN4NRkMw7ggt9587K/firming-up-not-lying-around-its-edge-cases-is-less-broadly), was _substantively misleading_ as constrated to what any serious person would say if they were actually trying to make sense of the world without worrying what progressive activists would think of them.
+
+Note: being _on peaceful terms_ with the progressive _Zeitgeist_ isn't the same as kowtowing to it entirely. So, for example, Yudkowsky is _also_ on the record claiming that—
+
+> [Everything more complicated than](https://twitter.com/ESYudkowsky/status/1108277090577600512) protons tends to come in varieties. Hydrogen, for example, has isotopes. Gender dysphoria involves more than one proton and will probably have varieties.
+
+> [To be clear, I don't](https://twitter.com/ESYudkowsky/status/1108280619014905857) know much about gender dysphoria. There's an allegation that people are reluctant to speciate more than one kind of gender dysphoria. To the extent that's not a strawman, I would say only in a generic way that GD seems liable to have more than one species.
+
+There's a sense in which this could be read as a "concession" to my agenda. The two-type taxonomy of MtF _was_ the thing I was originally trying to talk about, before the philosophy-of-language derailing, and here Yudkowsky is backing up "my side" on that by publicly offering an argument that there's probably a more-than-one-type typology. So there's an intuition that I should be grateful for and satisfied with this concession—that it would be _greedy_ for me to keep criticizing him about the pronouns and language thing, given that he's throwing me a bone here.
+
+But that intuition is _wrong_. The perception that there are "sides" to which one can make "concessions" is an _illusion_ of the human cognitive architecture; it's not something that any sane cognitive process would think in the course of constructing a map that reflects the territory.
+
+As I explained in ["On the Argumentative Form 'Super-Proton Things Tend to Come In Varieties'"](/2019/Dec/on-the-argumentative-form-super-proton-things-tend-to-come-in-varieties/), this argument that "gender dysphoria involves more than one proton and will probably have varieties" is actually _wrong_. The _reason_ I believe in the two-type taxonomy of MtF is because of [the _empirical_ case that androphilic and non-exclusively-androphilic MtF transsexualism actually look like different things](https://sillyolme.wordpress.com/faq-on-the-science/), enough so for the two-type clustering to [pay the rent](https://www.lesswrong.com/posts/a7n8GdKiAZRX86T5A/making-beliefs-pay-rent-in-anticipated-experiences) [for its complexity](https://www.lesswrong.com/posts/mB95aqTSJLNR9YyjH/message-length).
+
+But Yudkowsky can't afford to acknowledge the empirical case for the two-type taxonomy—that really _would_ get him in trouble with progressives. So in order to throw me a bone while maintaining his above-it-all [pretending to be wise](https://www.lesswrong.com/posts/jeyvzALDbjdjjv5RW/pretending-to-be-wise) centerist pose, he needs to come up with some other excuse that "exhibit[s] generally rationalist principles".
+
+The lesson here that I wish Yudkowsky would understand is that when you invent rationality lessons in response to political pressure, you probably end up with _fake rationality lessons_ (because the reasoning that _generated_ the lesson differs from the reasoning that the lesson presents). I think this is bad, and that it's _equally_ bad even when the political pressure is coming from _me_.
+
+If you "project" my work into the "subspace" of contemporary political conflicts, it usually _codes as_ favoring "anti-trans" faction more often than not, but [that's really not what I'm trying to do](/2021/Sep/i-dont-do-policy/). From my perspective, it's just that the "pro-trans" faction happens to be very wrong about a lot of stuff that I care about. But being wrong about a lot of stuff isn't the same thing as being wrong about everything; it's _important_ that I spontaneously invent and publish pieces like ["On the Argumentative Form"](/2019/Dec/on-the-argumentative-form-super-proton-things-tend-to-come-in-varieties/) and ["Self-Identity Is a Schelling Point"](/2019/Oct/self-identity-is-a-schelling-point/) that "favor" the "pro-trans" faction. That's how you know (and how I know) that I'm not a _partisan hack_.
+
+In the context of AI alignment theory, Yudkowsky has written about a "nearest unblocked strategy" phenomenon: if you directly prevent an agent from accomplishing a goal via some plan that you find undesirable, the agent will search for ways to route around that restriction, and probably find some plan that you find similarly undesirable for similar reasons.
+
+Suppose you developed an AI to [maximize human happiness subject to the constraint of obeying explicit orders](https://arbital.greaterwrong.com/p/nearest_unblocked#exampleproducinghappiness). It might first try administering heroin to humans. When you order it not to, it might switch to administering cocaine. When you order it to not use any of a whole list of banned happiness-producing drugs, it might switch to researching new drugs, or just _pay_ humans to take heroin, _&c._
+
+It's the same thing with Yudkowsky's political-risk minimization subject to the constraint of not saying anything he knows to be false. First he comes out with ["I think I'm over 50% probability at this point that at least 20% of the ones with penises are actually women"](https://www.facebook.com/yudkowsky/posts/10154078468809228) (March 2016). When you point out that [that's not true](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions), then the next time he revisits the subject, he switches to ["you're not standing in defense of truth if you insist on a word, brought explicitly into question, being used with some particular meaning"](https://archive.is/Iy8Lq) (November 2018). When you point out that [_that's_ not true either](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong), he switches to "It is Shenanigans to try to bake your stance on how clustered things are [...] _into the pronoun system of a language and interpretation convention that you insist everybody use_" (February 2021). When you point out that's not what's going on, he switches to ... I don't know, but he's a smart guy; in the unlikely event that he sees fit to respond to this post, I'm sure he'll be able to think of _something_—but at this point, I have no reason to care. Talking to Yudkowsky on topics where getting the right answer would involve acknowledging facts that would make you unpopular in Berkeley is a _waste of everyone's time_; trying to inform you isn't [his bottom line](https://www.lesswrong.com/posts/34XxbRFe54FycoCDw/the-bottom-line).
+
+Accusing one's interlocutor of bad faith is frowned upon for a reason. We would prefer to live in a world where we have intellectually fruitful object-level discussions under the assumption of good faith, rather than risk our fora degenerating into an acrimonious brawl of accusations and name-calling, which is unpleasant and (more importantly) doesn't make any intellectual progress. I, too, would prefer to have a real object-level discussion under the assumption of good faith.
+
+I tried the object-level good-faith argument thing _first_. I tried it for _years_. But at some point, I think I should be _allowed to notice_ the nearest-unblocked-strategy game which is _very obviously happening_ if you look at the history of what was said. I think there's _some_ number of years and _some_ number of thousands of words of litigating the object-level after which there's nothing left for me to do but jump up a meta level and explain, to anyone capable of hearing it, why in this case I think I've accumulated enough evidence in this case for the assumption of good faith to have been _empirically falsified_.
+
+(Of course, I realize that if we're crossing the Rubicon of abandoning the norm of assuming good faith, it needs to be abandoned symmetrically. I _think_ I'm doing a _pretty good_ job of adhering to standards of intellectual conduct and being transparent about my motivations, but I'm definitely not perfect, and, unlike Yudkowsky, I'm not so absurdly miscalibratedly arrogant to claim "confidence in my own ability to independently invent everything important" (!) about my topics of interest. If Yudkowsky or anyone else thinks they _have a case_ based on my behavior that _I'm_ being culpably intellectually dishonest, they of course have my blessing and encouragement to post it for the audience to evaluate.)
+
+What makes all of this especially galling is the fact that _all of my heretical opinions are literally just Yudkowsky's opinions from the 'aughts!_ My whole thing about how changing sex isn't possible with existing technology because the category encompasses so many high-dimensional details? Not original to me! I [filled in a few trivial technical details](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#changing-sex-is-hard), but again, this was _in the Sequences_ as ["Changing Emotions"](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions). My thing about how you can't define concepts any way you want, because there are mathematical laws governing which category boundaries compress your anticipated experiences? Not original to me! I [filled in](https://www.lesswrong.com/posts/esRZaPXSHgWzyB2NL/where-to-draw-the-boundaries) [a few technical details](https://www.lesswrong.com/posts/onwgTH6n8wxRSo2BJ/unnatural-categories-are-optimized-for-deception), but [_we had a whole Sequence about this._](https://www.lesswrong.com/posts/FaJaCgqBKphrDzDSj/37-ways-that-words-can-be-wrong)
+
+Seriously, you think I'm _smart enough_ to come up with all of this indepedently? I'm not! I ripped it all off from Yudkowsky back in the 'aughts _when he still gave a shit about telling the truth_ in this domain. (More precisely, when he thought he could afford to give a shit, before the political environment and the growing stature of his so-called "rationalist" movement changed his incentives.)
+
+Does ... does he expect us not to _notice_? Or does he think that "everybody knows"?
+
+But I don't think that everybody knows. So I'm telling you.
+
+Why does this matter?
[Why does this matter? It would be dishonest for me to claim that this is _directly_ relevant to xrisk, because that's not my real bottom line]
It's a _problem_ if public intellectuals in the current year need to pretend to be dumber than seven-year-olds in 2016
+> _Perhaps_, replied the cold logic. _If the world were at stake._
+>
+> _Perhaps_, echoed the other part of himself, _but that is not what was actually happening._
+https://www.yudkowsky.net/other/fiction/the-sword-of-good
+
https://www.readthesequences.com/
> Because it is all, in the end, one thing. I talked about big important distant problems and neglected immediate life, but the laws governing them aren't actually different.
projects / Ultimately_Untrue_Thought.git / blobdiff