Title: If Clarity Seems Like Death to Them
Author: Zack M. Davis
-Date: 2023-07-01 11:00
+Date: 2023-12-16 11:00
Category: commentary
-Tags: autogynephilia, bullet-biting, cathartic, Eliezer Yudkowsky, Scott Alexander, epistemic horror, my robot cult, personal, sex differences, two-type taxonomy, whale metaphors
+Tags: bullet-biting, cathartic, categorization, Eliezer Yudkowsky, Scott Alexander, epistemic horror, my robot cult, personal, sex differences, two-type taxonomy, whale metaphors
Status: draft
> "—but if one hundred thousand [normies] can turn up, to show their support for the [rationalist] community, why can't you?"
[^egan-paraphrasing]: The original quote says "one hundred thousand straights" ... "gay community" ... "gay and lesbian" ... "franchise rights on homosexuality" ... "unauthorized queer."
-Recapping our Whole Dumb Story so far: in a previous post, ["Sexual Dimorphism in Yudkowsky's Sequences, in Relation to My Gender Problems"](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/), I told you about how I've always (since puberty) had this obsessive erotic fantasy about being magically transformed into a woman and how I used to think it was immoral to believe in psychological sex differences, until I read these great Sequences of blog posts by Eliezer Yudkowsky which [incidentally pointed out how absurdly impossible my obsessive fantasy was](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions) ...
+Recapping my Whole Dumb Story so far: in a previous post, ["Sexual Dimorphism in Yudkowsky's Sequences, in Relation to My Gender Problems"](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/), I told you about how I've always (since puberty) had this obsessive erotic fantasy about being magically transformed into a woman and how I used to think it was immoral to believe in psychological sex differences, until I read these great Sequences of blog posts by Eliezer Yudkowsky which [incidentally pointed out how absurdly impossible my obsessive fantasy was](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions) ...
-—none of which gooey private psychological minutiæ would be in the public interest to blog about _except that_, as I explained in a subsequent post, ["Blanchard's Dangerous Idea and the Plight of the Lucid Crossdreamer"](/2023/Jul/blanchards-dangerous-idea-and-the-plight-of-the-lucid-crossdreamer/), around 2016, everyone in the community that formed around the Sequences suddenly decided that guys like me might actually be women in some unspecified metaphysical sense, and the cognitive dissonance from having to rebut all this nonsense coming from everyone I used to trust drove me [temporarily](/2017/Mar/fresh-princess/) [insane](/2017/Jun/memoirs-of-my-recent-madness-part-i-the-unanswerable-words/) from stress and sleep deprivation ...
+—none of which gooey private psychological minutiæ would be in the public interest to blog about, except that, as I explained in a subsequent post, ["Blanchard's Dangerous Idea and the Plight of the Lucid Crossdreamer"](/2023/Jul/blanchards-dangerous-idea-and-the-plight-of-the-lucid-crossdreamer/), around 2016, everyone in the community that formed around the Sequences suddenly decided that guys like me might actually be women in some unspecified metaphysical sense, and the cognitive dissonance from having to rebut all this nonsense coming from everyone I used to trust drove me [temporarily](/2017/Mar/fresh-princess/) [insane](/2017/Jun/memoirs-of-my-recent-madness-part-i-the-unanswerable-words/) from stress and sleep deprivation ...
-—which would have been the end of the story, except that, as I explained in a subsequent–subsequent post, ["A Hill of Validity in Defense of Meaning"](/2023/Jul/a-hill-of-validity-in-defense-of-meaning/), in late 2018, Eliezer Yudkowsky prevaricated about his own philosophy of language in a way that suggested that people were philosophically if they disputed that men could be women in some unspecified metaphysical sense.
+—which would have been the end of the story, except that, as I explained in a subsequent–subsequent post, ["A Hill of Validity in Defense of Meaning"](/2023/Jul/a-hill-of-validity-in-defense-of-meaning/), in late 2018, Eliezer Yudkowsky prevaricated about his own philosophy of language in a way that suggested that people were philosophically confused if they disputed that men could be women in some unspecified metaphysical sense.
Anyone else being wrong on the internet like that wouldn't have seemed like a big deal, but Scott Alexander had [semi-jokingly](http://www.catb.org/jargon/html/H/ha-ha-only-serious.html) written that [rationalism is the belief that Eliezer Yudkowsky is the rightful caliph](https://slatestarcodex.com/2016/04/04/the-ideology-is-not-the-movement/). After extensive attempts by me and allies to get clarification from Yudkowsky amounted to nothing, we felt justified in concluding that he and his Caliphate of so-called "rationalists" was corrupt.
+### Origins of the Rationalist Civil War (April–May 2019)
+
Anyway, given that the "rationalists" were fake and that we needed something better, there remained the question of what to do about that, and how to relate to the old thing.
I had been hyperfocused on prosecuting my Category War, but the reason Michael Vassar and Ben Hoffman and Jessica Taylor[^posse-boundary] were willing to help me out was not because they particularly cared about the gender and categories example but because it seemed like a manifestation of a more general problem of epistemic rot in "the community."
If there was a real problem, I didn't have a good grasp on it. Cultural critique is a fraught endeavor: if someone tells an outright lie, you can, maybe, with a lot of effort, prove that to other people and get a correction on that specific point. (Although as we had just discovered, that might be too much to hope for.) But culture is the sum of lots and lots of little micro-actions by lots and lots of people. If your entire culture has visibly departed from the Way that was taught to you in the late 'aughts, how do you demonstrate that to people who are acting like they don't remember the old Way, or that they don't think anything has changed, or that they notice some changes but think the new way is better? It's not as simple as shouting, "Hey guys, Truth matters!" Any ideologue or religious person would agree with _that_. It's not feasible to litigate every petty epistemic crime in something someone said, and if you tried, someone who thought the culture was basically on track could accuse you of cherry-picking. If "culture" is a real thing at all—and it certainly seems to be—we are condemned to grasp it unclearly, relying on the brain's pattern-matching faculties to sum over thousands of little micro-actions as a [_gestalt_](https://en.wiktionary.org/wiki/gestalt).
-Ben called the _gestalt_ he saw the Blight, after the rogue superintelligence in Vernor Vinge's _A Fire Upon the Deep_. The problem wasn't that people were getting dumber; it was that they were increasingly behaving in a way that was better explained by their political incentives than by coherent beliefs about the world. They were using and construing facts as moves in a power game, albeit sometimes subject to genre constraints under which only true facts were admissible moves in the game.
+Ben called the _gestalt_ he saw the Blight, after the rogue superintelligence in Vernor Vinge's _A Fire Upon the Deep_. The problem wasn't that people were getting dumber; it was that they were increasingly behaving in a way that was better explained by their political incentives than by coherent beliefs about the world; they were using and construing facts as moves in a power game, albeit sometimes subject to genre constraints under which only true facts were admissible moves in the game.
When I asked Ben for specific examples of MIRI or CfAR leaders behaving badly, he gave the example of [MIRI executive director Nate Soares posting that he was "excited to see OpenAI joining the space"](https://intelligence.org/2015/12/11/openai-and-other-news/), despite the fact that [_no one_ who had been following the AI risk discourse](https://slatestarcodex.com/2015/12/17/should-ai-be-open/) [thought that OpenAI as originally announced was a good idea](http://benjaminrosshoffman.com/openai-makes-humanity-less-safe/). Nate [had privately clarified that](https://twitter.com/jessi_cata/status/1462454555925434375) the word "excited" wasn't necessarily meant positively—and in this case meant something more like "terrified."
These two datapoints led me to a psychological hypothesis: when people see someone of some value wavering between their coalition and a rival coalition, they're intuitively motivated to offer a few concessions to keep the wavering person on their side. Kelsey could afford to [speak as if she didn't understand the thing about sex being a natural category](/2023/Jul/a-hill-of-validity-in-defense-of-meaning/#people-who-would-get-surgery-to-have-the-ideal-female-body) when it was just me freaking out alone, but visibly got it almost as soon as I could credibly threaten to _walk_ (defect to a coalition of people she dislikes). Maybe my "closing thoughts" email had a similar effect on Yudkowsky, assuming he otherwise wouldn't have spontaneously tweeted something about the univariate fallacy two weeks later? This probably wouldn't work if you repeated it, or tried to do it consciously?
-----
+### Exit Wounds (May 2019)
I started drafting a "why I've been upset for five months and have lost faith in the so-called 'rationalist' community" memoir-post. Ben said that the target audience to aim for was sympathetic but naïve people like I had been a few years ago, who hadn't yet had the experiences I'd had. This way, they wouldn't have to freak out to the point of [being imprisoned](/2017/Mar/fresh-princess/) and demand help from community leaders and not get it; they could just learn from me.
[^plausibly]: I was still deep enough in my hero worship that I wrote "plausibly" in an email at the time. Today, I would not consider the adverb necessary.
+### Squabbling On and With _lesswrong.com_ (May–July 2019)
+
Despite Math and Wellness Month and my intent to take a break from the religious civil war, I kept reading _Less Wrong_ during May 2019, and ended up scoring a couple of victories in the civil war (at some cost to Wellness).
MIRI researcher Scott Garrabrant wrote a post about how ["Yes Requires the Possibility of No"](https://www.lesswrong.com/posts/G5TwJ9BGxcgh5DsmQ/yes-requires-the-possibility-of-no). Information-theoretically, a signal sent with probability one transmits no information: you can only learn something from hearing a "Yes" if you believed that the answer could have been "No". I saw an analogy to my philosophy-of-language thesis, and mentioned it in a comment: if you want to believe that _x_ belongs to category _C_, you might try redefining _C_ in order to make the question "Is _x_ a _C_?" come out "Yes", but you can only do so at the expense of making _C_ less useful. Meaningful category-membership (Yes) requires the possibility of non-membership (No).
On 31 May 2019, a [draft of a new _Less Wrong_ FAQ](https://www.lesswrong.com/posts/MqrzczdGhQCRePgqN/feedback-requested-draft-of-a-new-about-welcome-page-for) included a link to ["The Categories Were Made for Man, Not Man for the Categories"](https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/) as one of Scott Alexander's best essays. I argued that it would be better to cite almost literally any other _Slate Star Codex_ post (most of which, I agreed, were exemplary). I claimed that the following disjunction was true: either Alexander's claim that "There's no rule of rationality saying that [one] shouldn't" "accept an unexpected [X] or two deep inside the conceptual boundaries of what would normally be considered [Y] if it'll save someone's life" was a blatant lie, or I could call it a blatant lie because no rule of rationality says I shouldn't draw the category boundaries of "blatant lie" that way. Ruby Bloom, the new moderator who wrote the draft, [was persuaded](https://www.greaterwrong.com/posts/MqrzczdGhQCRePgqN/feedback-requested-draft-of-a-new-about-welcome-page-for/comment/oBDjhXgY5XtugvtLT), and "... Not Man for the Categories" was not included in the final FAQ. Another "victory."
-But "victories" weren't particularly comforting when I resented this becoming a political slapfight at all. I wrote to Anna and Steven Kaas (another old-timer who I was trying to "recruit" to my side of the civil war). In ["What You Can't Say"](http://www.paulgraham.com/say.html), Paul Graham had written, "The problem is, there are so many things you can't say. If you said them all you'd have no time left for your real work." But surely that depends on what your real work s. For someone like Paul Graham, whose goal was to make a lot of money writing software, "Don't say it" (except in this one meta-level essay) was probably the right choice. But someone whose goal is to improve our collective ability to reason should probably be doing more fighting than Paul Graham (although still preferably on the meta- rather than object-level), because political restrictions on speech and thought directly hurt the mission of "improve our collective ability to reason" in a way that they don't hurt the mission of "make a lot of money writing software."
+But "victories" weren't particularly comforting when I resented this becoming a political slapfight at all. I wrote to Anna and Steven Kaas (another old-timer who I was trying to "recruit" to my side of the civil war). In ["What You Can't Say"](http://www.paulgraham.com/say.html), Paul Graham had written, "The problem is, there are so many things you can't say. If you said them all you'd have no time left for your real work." But surely that depends on what your real work is. For someone like Paul Graham, whose goal was to make a lot of money writing software, "Don't say it" (except in this one meta-level essay) was probably the right choice. But someone whose goal is to improve our collective ability to reason should probably be doing more fighting than Paul Graham (although still preferably on the meta- rather than object-level), because political restrictions on speech and thought directly hurt the mission of "improve our collective ability to reason" in a way that they don't hurt the mission of "make a lot of money writing software."
I said I didn't know if either of them had caught the "Yes Requires the Possibility" trainwreck, but wasn't it terrifying that the person who objected to my innocuous philosophy comment was a goddamned _MIRI research associate_? Not to demonize that commenter, because [I was just as bad (if not worse) in 2008](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#hair-trigger-antisexism). The difference was that in 2008, we had a culture that could beat it out of me.
Steven objected that tractability and side effects matter, not just effect on the mission considered in isolation. For example, the Earth's gravitational field directly impedes NASA's mission, and doesn't hurt Paul Graham, but both NASA and Paul Graham should spend the same amount of effort trying to reduce the Earth's gravity (_viz._, zero).
-I agreed that tractability needs to be addressed, but the situation felt analogous to being in [a coal mine in which my favorite of our canaries had just died](https://en.wikipedia.org/wiki/Sentinel_species). Caliphate officials (Yudkowsky, Alexander, Anna) and loyalists (Steven) were patronizingly consoling me: sorry, I know you were really attached to that canary, but it's just a bird. It's not critical to the coal-mining mission. I agreed that I was unreasonably attached to that particular bird, but that's not why I expected _them_ to care. The problem was what the dead canary was evidence of: if you're doing systematically correct reasoning, you should be able to get the right answer even when the question _doesn't matter_. (The causal graph is the fork "canary-death ← mine-gas → human-danger" rather than the direct link "canary-death → human-danger".) Ben and Michael and Jessica claimed to have spotted their own dead canaries. I felt like the old-timer Rationality Elders should have been able to get on the same page about the canary-count issue?
+I agreed that tractability needs to be addressed, but the situation felt analogous to being in [a coal mine in which my favorite of our canaries had just died](https://en.wikipedia.org/wiki/Sentinel_species). Caliphate officials (Eliezer, Scott, Anna) and loyalists (Steven) were patronizingly consoling me: sorry, I know you were really attached to that canary, but it's just a bird; it's not critical to the coal-mining mission. I agreed that I was unreasonably attached to that particular bird, but that's not why I expected _them_ to care. The problem was what the dead canary was evidence of: if you're doing systematically correct reasoning, you should be able to get the right answer even when the question _doesn't matter_. (The [causal graph](https://www.lesswrong.com/posts/hzuSDMx7pd2uxFc5w/causal-diagrams-and-causal-models) is the fork "canary-death ← mine-gas → human-danger" rather than the direct link "canary-death → human-danger".) Ben and Michael and Jessica claimed to have spotted their own dead canaries. I felt like the old-timer Rationality Elders should have been able to get on the same page about the canary-count issue?
Math and Wellness Month ended up being mostly a failure: the only math I ended up learning was [a fragment of group theory](http://zackmdavis.net/blog/2019/05/group-theory-for-wellness-i/) and [some probability/information theory](http://zackmdavis.net/blog/2019/05/the-typical-set/) that [later turned out to be deeply relevant to understanding sex differences](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#typical-point). So much for taking a break.
In June 2019, I made [a linkpost on _Less Wrong_](https://www.lesswrong.com/posts/5nH5Qtax9ae8CQjZ9/tal-yarkoni-no-it-s-not-the-incentives-it-s-you) to Tal Yarkoni's ["No, It's Not The Incentives—It's you"](https://www.talyarkoni.org/blog/2018/10/02/no-its-not-the-incentives-its-you/), about how professional scientists should stop using career incentives as an excuse for doing poor science. It generated a lot of discussion.
-In an email (Subject: "LessWrong.com is dead to me"), Jessica identified _Less Wrong_ moderator [Ray Arnold's comments](https://www.greaterwrong.com/posts/5nH5Qtax9ae8CQjZ9/no-it-s-not-the-incentives-it-s-you/comment/vPj9E9iqXjnNdyhob) as her last straw. Jessica wrote:
+In an email (Subject: "LessWrong.com is dead to me"), Jessica identified _Less Wrong_ moderator [Raymond Arnold's comments](https://www.greaterwrong.com/posts/5nH5Qtax9ae8CQjZ9/no-it-s-not-the-incentives-it-s-you/comment/vPj9E9iqXjnNdyhob) as her last straw. Jessica wrote:
> LessWrong.com is a place where, if the value of truth conflicts with the value of protecting elites' feelings and covering their asses, the second value will win.
>
Jessica said that there's no point in getting mad at [MOPs](http://benjaminrosshoffman.com/construction-beacons/). I said I was a _little_ bit mad, because I specialized in discourse strategies that were susceptible to getting trolled like this. I thought it was ironic that this happened on a post that was explicitly about causal _vs._ social reality; it's possible that I wouldn't have been such a hardass about "whether or not I respect you is off-topic" if it weren't for that prompt.
+(On reviewing the present post prior to publication, Ruby writes that he regrets his behavior during this exchange.)
+
Jessica ended up writing a post, ["Self-Consciousness Wants Everything to Be About Itself"](https://www.lesswrong.com/posts/bwkZD6uskCQBJDCeC/self-consciousness-wants-to-make-everything-about-itself), arguing that tone arguments are mainly about people silencing discussion of actual problems in order to protect their feelings. She used as a central example a case study of a college official crying and saying that she "felt attacked" in response to complaints about her office being insufficiently supportive of a racial community.
Jessica was surprised by how well it worked, judging by [Ruby mentioning silencing in a subsequent apology to me](https://www.greaterwrong.com/posts/xqAnKW46FqzPLnGmH/causal-reality-vs-social-reality/comment/wfzxj4GGRtZGMG9ni) (plausibly influenced by Jessica's post) and by [an exchange between Ray and Ruby that she thought was "surprisingly okay"](https://www.greaterwrong.com/posts/bwkZD6uskCQBJDCeC/self-consciousness-wants-to-make-everything-about-itself/comment/EW3Mom9qfoggfBicf).
Michael said that we should also develop skill in using social-justicey blame language, as was used against us, harder, while we still thought of ourselves as [trying to correct people's mistakes rather than being in a conflict](https://slatestarcodex.com/2018/01/24/conflict-vs-mistake/) against the Blight. "Riley" said that this was a terrifying you-have-become-the-abyss suggestion; Ben thought it was obviously a good idea.
-I was horrified by the extent to which _Less Wrong_ moderators (!) seemed to be explicitly defending "protect feelings" norms. Previously, I had mostly been seeing the present struggle through the lens of my idiosyncratic Something to Protect as a simple matter of Bay Area political correctness. I was happy to have Michael/Ben/Jessica as allies, but I hadn't been seeing the Blight as a unified problem. Now I was seeing _something_.
+I was horrified by the extent to which _Less Wrong_ moderators (!) seemed to be explicitly defending "protect feelings" norms. Previously, I had mostly been seeing the present struggle through the lens of my idiosyncratic [Something to Protect](/2019/Jul/the-source-of-our-power/) as a simple matter of Bay Area political correctness. I was happy to have Michael/Ben/Jessica as allies, but I hadn't been seeing the Blight as a unified problem. Now I was seeing _something_.
An in-person meeting was arranged for 23 July 2019 at the _Less Wrong_ office, with Ben, Jessica, me, and most of the _Less Wrong_ team (Ray, Ruby, Oliver Habryka, Vaniver, Jim Babcock). I don't have notes and don't really remember what was discussed in enough detail to faithfully recount it.[^memory] I ended up crying at one point and left the room for a while.
I said that for me and my selfish perspective, the main outcome was finally shattering my "rationalist" social identity. I needed to exhaust all possible avenues of appeal before it became real to me. The morning after was the first for which "rationalists ... them" felt more natural than "rationalists ... us".
--------
+### A Beleaguered Ally Under Fire (July–August 2019)
Michael's reputation in the community, already not what it once was, continued to be debased even further.
[^statement]: Oddly, Kelsey seemed to think the issue was that my allies and I were pressuring Yudkowsky to make a public statement, which he supposedly never does. From our perspective, the issue was that he _had_ made a statement and it was wrong.
-Kelsey seemed to be taking it as obvious that Eliezer Yudkowsky's public behavior was optimized to respond to the possibility of political attacks by people who hate him anyway, and not the actuality of thousands of words of careful arguments appealing to his own writings from ten years ago. Very well. Maybe it _was_ obvious. But if so, I had no reason to care what Eliezer Yudkowsky said; not provoking SneerClub isn't truth-tracking, and careful arguments are. This was a huge surprise to me, even if Kelsey knew better.
+Kelsey seemed to be taking it as obvious that Eliezer Yudkowsky's public behavior was optimized to respond to the possibility of political attacks by people who hate him anyway, and not the actuality of thousands of words of careful arguments appealing to his own writings from ten years ago. Very well. Maybe it _was_ obvious. But if so, I had no reason to care what Eliezer Yudkowsky said, because not provoking SneerClub isn't truth-tracking, and careful arguments are. This was a huge surprise to me, even if Kelsey knew better.
What Kelsey saw as "Zack is losing his ability to model other people and I'm worried about him," I thought Ben and Jessica would see as "Zack is angry about living in [simulacrum level 3](http://benjaminrosshoffman.com/excerpts-from-a-larger-discussion-about-simulacra/) and we're worried about _everyone else_."
I did think that Kelsey was mistaken about how much causality to attribute to Michael's influence, rather than to me already being socially retarded. From my perspective, validation from Michael was merely the catalyst that excited me from confused-and-sad to confused-and-socially-aggressive-about-it. The latter phase revealed a lot of information, and not just to me. Now I was ready to be less confused—after I was done grieving.
-Later, talking in person at "Arcadia", Kelsey told me that someone whose identity she would not disclose had threatened to sue over the report about Michael, so REACH was delaying its release for the one-year statute of limitations. As far as my interest in defending Michael went, I counted this as short-term good news (because the report wasn't being published) but longer-term bad news (because the report must be a hit piece if Michael's mysterious ally was trying to hush it).
+Later, talking in person at "Arcadia", Kelsey told me that someone whose identity she would not disclose had threatened to sue over the report about Michael, so REACH was delaying its release. As far as my interest in defending Michael went, I counted this as short-term good news (because the report wasn't being published for now) but longer-term bad news (because the report must be a hit piece if Michael's mysterious ally was trying to hush it).
When I mentioned this to Michael on Signal on 3 August 2019, he replied:
This is arguably one of my more religious traits. Michael and Kelsey are domain experts and probably know better.
--------
+### An Poignant-to-Me Anecdote That Fits Here Chronologically But Doesn't Particularly Foreshadow Anything (August 2019)
+
+While visiting "Arcadia", "Meredith" and Mike's son (age 2¾ years) asked me, "Why are you a boy?"
+
+After a long pause, I said, "Yes," as if I had misheard the question as "Are you a boy?" I think it was a motivated mishearing: it was only after I answered that I consciously realized that's not what the kid asked.
+
+I think I would have preferred to say, "Because I have a penis, like you." But it didn't seem appropriate.
+
+### Philosophy Blogging Interlude! (August–October 2019)
I wanted to finish the memoir-post mourning the "rationalists", but I still felt psychologically constrained. So instead, I mostly turned to a combination of writing [bitter](https://www.greaterwrong.com/posts/qaYeQnSYotCHQcPh8/drowning-children-are-rare/comment/Nhv9KPte7d5jbtLBv) and [insulting](https://www.greaterwrong.com/posts/tkuknrjYCbaDoZEh5/could-we-solve-this-email-mess-if-we-all-moved-to-paid/comment/ZkreTspP599RBKsi7) [comments](https://www.greaterwrong.com/posts/qXwmMkEBLL59NkvYR/the-lesswrong-2018-review-posts-need-at-least-2-nominations/comment/d4RrEizzH85BdCPhE) whenever I saw someone praise the "rationalists" collectively, and—more philosophy blogging!
I was _furious_ when "Against Lie Inflation" came out. (Furious at what I perceived as hypocrisy, not because I particularly cared about defending Jessica's usage.) Oh, so _now_ Scott agreed that making language less useful is a problem?! But on further consideration, I realized he was actually being consistent in admitting appeals to consequences as legitimate. In objecting to the expanded definition of "lying", Alexander was counting "everyone is angrier" (because of more frequent accusations of lying) as a cost. In my philosophy, that wasn't a legitimate cost. (If everyone _is_ lying, maybe people _should_ be angry!)
------
-
-While visiting "Arcadia" on 7 August 2019, "Meredith" and Mike's son (age 2¾ years) asked me, "Why are you a boy?"
-
-After a long pause, I said, "Yes," as if I had misheard the question as "Are you a boy?" I think it was a motivated mishearing: it was only after I answered that I consciously realized that's not what the kid asked.
-
-I think I would have preferred to say, "Because I have a penis, like you." But it didn't seem appropriate.
-
-------
+### The Caliph's Madness (August and November 2019)
I continued to note signs of contemporary Yudkowsky not being the same author who wrote the Sequences. In August 2019, [he Tweeted](https://twitter.com/ESYudkowsky/status/1164241431629721600):
[^implicit-understanding]: As I had [explained to him earlier](/2023/Jul/a-hill-of-validity-in-defense-of-meaning/#noncentral-fallacy), Alexander's famous [post on the noncentral fallacy](https://www.lesswrong.com/posts/yCWPkLi8wJvewPbEp/the-noncentral-fallacy-the-worst-argument-in-the-world) condemned the same shenanigans he praised in the context of gender identity: Alexander's examples of the noncentral fallacy had largely been arguable edge-cases of a negative-valence category being inappropriately framed as typical (abortion is murder, taxation is theft), but "trans women are women" was the same thing, but with a positive-valence category.
- In ["Does the Glasgow Coma Scale exist? Do comas?"](https://slatestarcodex.com/2014/08/11/does-the-glasgow-coma-scale-exist-do-comas/) (published just three months before "... Not Man for the Categories"), Alexander defends the usefulness of "comas" and "intelligence" in terms of their predictive usefulness. (The post uses the terms "predict", "prediction", "predictive power", _&c._ 16 times.) He doesn't say that the Glasgow Coma Scale is justified because it makes people happy for comas to be defined that way, because that would be absurd.
+ In ["Does the Glasgow Coma Scale exist? Do Comas?"](https://slatestarcodex.com/2014/08/11/does-the-glasgow-coma-scale-exist-do-comas/) (published just three months before "... Not Man for the Categories"), Alexander defends the usefulness of "comas" and "intelligence" in terms of their predictive usefulness. (The post uses the terms "predict", "prediction", "predictive power", _&c._ 16 times.) He doesn't say that the Glasgow Coma Scale is justified because it makes people happy for comas to be defined that way, because that would be absurd.
+
+Alexander (and Yudkowsky and Anna and the rest of the Caliphate) seemed to accept this as an inevitable background fact of existence, like the weather. But I saw a Schelling point off in the distance where us witches stick together for Free Speech,[^kolmogorov-common-interests-contrast] and it was tempting to try to jump there. (It would probably be better if there were a way to organize just the good witches, and exclude all the Actually Bad witches, but the [Sorites problem](https://plato.stanford.edu/entries/sorites-paradox/) on witch Badness made that hard to organize without falling back to the one-heresy-per-thinker equilibrium.)
-Alexander (and Yudkowsky and Anna and the rest of the Caliphate) seemed to accept this as an inevitable background fact of existence, like the weather. But I saw a Schelling point off in the distance where us witches stick together for Free Speech, and it was tempting to try to jump there. (It would probably be better if there were a way to organize just the good witches, and exclude all the Actually Bad witches, but the [Sorites problem](https://plato.stanford.edu/entries/sorites-paradox/) on witch Badness made that hard to organize without falling back to the one-heresy-per-thinker equilibrium.)
+[^kolmogorov-common-interests-contrast]: The last of the original Sequences had included a post, ["Rationality: Common Interest of Many Causes"](https://www.lesswrong.com/posts/4PPE6D635iBcGPGRy/rationality-common-interest-of-many-causes) which argued that different projects should not regard themselves "as competing for a limited supply of rationalists with a limited capacity for support; but, rather, creating more rationalists and increasing their capacity for support." It was striking that the "Kolmogorov Option"-era Caliphate took the opposite policy: throwing politically unpopular projects (autogynephlia- or human-biodiversity-realism) under the bus to protect its own status.
Jessica thought my use of "heresy" was conflating factual beliefs with political movements. (There are no intrinsically "right wing" _facts_.) I agreed that conflating political positions with facts would be bad. I wasn't interested in defending the "alt-right" (whatever that means) broadly. But I had learned stuff from reading far-right authors [(most notably Mencius Moldbug)](/2023/Jul/blanchards-dangerous-idea-and-the-plight-of-the-lucid-crossdreamer/#unqualified-reservations) and from talking with "Thomas". I was starting to appreciate [what Michael had said about "Less precise is more violent" back in April](/2023/Jul/a-hill-of-validity-in-defense-of-meaning/#less-precise-is-more-violent) when I was talking about criticizing "rationalists".
<a id="tragedy-of-recursive-silencing"></a>I agreed that it would be helpful, but realistically, I didn't see why Yudkowsky should want to poke the race-differences hornet's nest. This was the tragedy of recursive silencing: if you can't afford to engage with heterodox ideas, either you become an [evidence-filtering clever arguer](https://www.lesswrong.com/posts/kJiPnaQPiy4p9Eqki/what-evidence-filtered-evidence), or you're not allowed to talk about anything except math. (Not even the relationship between math and human natural language, as we had found out recently.)
-It was as if there was a "Say Everything" attractor and a "Say Nothing" attractor, and my incentives were pushing me towards the "Say Everything" attractor—but that was only because I had [Something to Protect](/2019/Jul/the-source-of-our-power/) in the forbidden zone and I was a decent programmer (who could therefore expect to be employable somewhere, just as [James Damore eventually found another job](https://twitter.com/JamesADamore/status/1034623633174478849)). Anyone in less extreme circumstances would find themselves pushed toward the "Say Nothing" attractor.
+It was as if there was a "Say Everything" attractor and a "Say Nothing" attractor, and my incentives were pushing me towards the "Say Everything" attractor—but that was only because I had Something to Protect in the forbidden zone and I was a decent programmer (who could therefore expect to be employable somewhere, just as [James Damore eventually found another job](https://twitter.com/JamesADamore/status/1034623633174478849)). Anyone in less extreme circumstances would find themselves pushed toward the "Say Nothing" attractor.
It was instructive to compare Yudkowsky's new disavowal of neoreaction with one from 2013, in response to a _TechCrunch_ article citing former MIRI employee Michael Anissimov's neoreactionary blog _More Right_:[^linkrot]
There's a striking contrast between the Yudkowsky of 2019 who wrote the "Reducing Negativity" post, and an earlier Yudkowsky (from even before the Sequences) who maintained [a page on Crocker's rules](http://sl4.org/crocker.html): if you declare that you operate under Crocker's rules, you're consenting to other people optimizing their speech for conveying information rather than being nice to you. If someone calls you an idiot, that's not an "insult"; they're just informing you about the fact that you're an idiot, and you should probably thank them for the tip. (If you _were_ an idiot, wouldn't you be better off knowing that?)
-It's of course important to stress that Crocker's rules are opt in on the part of the receiver; it's not a license to unilaterally be rude to other people. Adopting Crocker's rules as a community-level norm on an open web forum does not seem like it would end well.
+It's of course important to stress that Crocker's rules are opt-in on the part of the receiver; it's not a license to unilaterally be rude to other people. Adopting Crocker's rules as a community-level norm on an open web forum does not seem like it would end well.
Still, there's something precious about a culture where people appreciate the obvious normative ideal underlying Crocker's rules, even if social animals can't reliably live up to the normative ideal. Speech is for conveying information. People can say things—even things about me or my work—not as a command, or as a reward or punishment, but just to establish a correspondence between words and the world: a map that reflects a territory.
-Appreciation of this obvious normative ideal seems strikingly absent from Yudkowsky's modern work—as if he's given up on the idea that reasoning in public is useful or possible.
+Appreciation of this obvious normative ideal seems strikingly absent from Yudkowsky's modern work—as if he's given up on the idea that reasoning in public is useful or possible. His [_Less Wrong_ commenting guidelines](/images/yudkowsky_commenting_guidelines.png) declare, "If it looks like it would be unhedonic to spend time interacting with you, I will ban you from commenting on my posts." The idea that people who are unhedonic to interact with might have intellectually substantive criticisms that the author has a [duty to address](https://www.greaterwrong.com/posts/pC74aJyCRgns6atzu/meta-discussion-from-circling-as-cousin-to-rationality/comment/kS4BfYJuZ8ZcwuwfB) does not seem to have crossed his mind.
The "Reducing Negativity" post also warns against the failure mode of attempted "author telepathy": attributing bad motives to authors and treating those attributions as fact without accounting for uncertainty or distinguishing observations from inferences. I should be explicit, then: when I say negative things about Yudkowsky's state of mind, like it's "as if he's given up on the idea that reasoning in public is useful or possible", that's a probabilistic inference, not a certain observation.
-But I think making probabilistic inferences is ... fine? The sentence "Credibly helpful unsolicited criticism should be delivered in private" sure does look to me like text generated by a state of mind that doesn't believe that reasoning in public is useful or possible.[^criticism-inference] I think that someone who did believe in public reason would have noticed that criticism has information content whose public benefits might outweigh its potential to harm an author's reputation or feelings.[^unhedonic] If you think I'm getting this inference wrong, feel free to let me _and other readers_ know why in the comments.
+But I think making probabilistic inferences is ... fine? The sentence "Credibly helpful unsolicited criticism should be delivered in private" sure does look to me like text generated by a state of mind that doesn't believe that reasoning in public is useful or possible. I think that someone who did believe in public reason would have noticed that criticism has information content whose public benefits might outweigh its potential to harm an author's reputation or feelings. If you think I'm getting this inference wrong, feel free to let me _and other readers_ know why in the comments.
-[^criticism-inference]: More formally, I'm claiming that the [likelihood ratio](https://arbital.com/p/likelihood_ratio/) P(wrote that sentence|doesn't believe in public reason)/P(wrote that sentence|does believe in public reason) is greater than one.
+### A Worthy Critic At Last (November 2019)
-[^unhedonic]: Speaking of authors' feelings, it's notable that Yudkowsky's [_Less Wrong_ commenting guidelines](/images/yudkowsky_commenting_guidelines.png) declare, "If it looks like it would be unhedonic to spend time interacting with you, I will ban you from commenting on my posts." The text does not seem to consider the possibility that people who are unhedonic to interact with might have intellectually substantive contributions to make.
-
------
-
-On 3 November 2019, I received an interesting reply on my philosophy-of-categorization thesis from MIRI researcher Abram Demski. Abram asked: ideally, shouldn't all conceptual boundaries be drawn with appeal-to-consequences? Wasn't the problem just with bad (motivated, shortsighted) appeals to consequences? Agents categorize in order to make decisions. The best classifier for an application depends on the costs and benefits. As a classic example, prey animals need to avoid predators, so it makes sense for their predator-detection classifiers to be configured such that they jump away from every rustling in the bushes, even if it's usually not a predator.
+I received an interesting email comment on my philosophy-of-categorization thesis from MIRI researcher Abram Demski. Abram asked: ideally, shouldn't all conceptual boundaries be drawn with appeal-to-consequences? Wasn't the problem just with bad (motivated, shortsighted) appeals to consequences? Agents categorize in order to make decisions. The best classifier for an application depends on the costs and benefits. As a classic example, prey animals need to avoid predators, so it makes sense for their predator-detection classifiers to be configured such that they jump away from every rustling in the bushes, even if it's usually not a predator.
I had thought of the "false positives are better than false negatives when detecting predators" example as being about the limitations of evolution as an AI designer: messy evolved animal brains don't track probability and utility separately the way a cleanly-designed AI could. As I had explained in "... Boundaries?", it made sense for consequences to motivate what variables you paid attention to. But given the subspace that's relevant to your interests, you want to run an "epistemically legitimate" clustering algorithm on the data you see there, which depends on the data, not your values. Ideal probabilistic beliefs shouldn't depend on consequences.
I didn't immediately have an answer for Abram, but I was grateful for the engagement. (Abram was clearly addressing the real philosophical issues, and not just trying to mess with me in the sense that almost everyone else in Berkeley was trying to mess with me.)
-------
+### Writer's Block (November 2019)
-Also in November 2019, I wrote to Ben about how I was still stuck on writing the grief-memoir. My plan had been to tell the story of the Category War while Glomarizing about the content of private conversations, then offer Scott and Eliezer pre-publication right of reply (because it's only fair to give your former-hero-current-[frenemies](https://en.wikipedia.org/wiki/Frenemy) warning when you're about to publicly call them intellectually dishonest), then share it to _Less Wrong_ and the /r/TheMotte culture war thread, and then I would have the emotional closure to move on with my life (learn math, go to gym, chop wood, carry water).
+I wrote to Ben about how I was still stuck on writing the grief-memoir. My plan had been to tell the story of the Category War while [Glomarizing](https://en.wikipedia.org/wiki/Glomar_response) about the content of private conversations, then offer Scott and Eliezer pre-publication right of reply (because it's only fair to give your former-hero-current-[frenemies](https://en.wikipedia.org/wiki/Frenemy) warning when you're about to publicly call them intellectually dishonest), then share it to _Less Wrong_ and the [/r/TheMotte](https://www.themotte.org/) culture war thread, and then I would have the emotional closure to move on with my life (learn math, go to gym, chop wood, carry water).
The reason it _should_ have been safe to write was because it's good to explain things. It should be possible to say, "This is not a social attack; I'm not saying 'rationalists Bad, Yudkowsky Bad'; I'm just trying to tell the true story about why I've been upset this year, including addressing counterarguments for why some would argue that I shouldn't be upset, why other people could be said to be behaving 'reasonably' given their incentives, why I nevertheless wish they'd be braver and adhere to principle rather than 'reasonably' following incentives, _&c_."
This seemed correlated with the recurring stalemated disagreement within our posse, where Michael/Ben/Jessica would say, "Fraud, if the word ever meant anything", and while I agreed that they were pointing to an important pattern of false representations optimized to move resources, I was still sympathetic to the Caliphate-defender's perspective that this usage of "fraud" was [motte-and-baileying](https://slatestarcodex.com/2014/11/03/all-in-all-another-brick-in-the-motte/) between different senses of the word. (Most people would say that the things we were alleging MIRI and CfAR had done wrong were qualitatively different from the things Enron and Bernie Madoff had done wrong.[^ftx]) I wanted to do more work to formulate a more precise theory of the psychology of deception to describe exactly how things were messed up a way that wouldn't be susceptible to the motte-and-bailey charge.
-[^ftx]: Three years later, the FTX cryptocurrency exchange founded by effective altruists as an earning-to-give scheme [turned out to be an enormous fraud](https://en.wikipedia.org/wiki/Bankruptcy_of_FTX) à la Enron and Madoff. I'm inclined to give the posse some amount of epistemic credit for this: the collapse of FTX seems less surprising on Ben and Michael's view of [the influence-seeking tendencies that characterize EA](http://benjaminrosshoffman.com/effective-altruism-is-self-recommending/), even if an ordinary grown-up would say that the crimes of Sam Bankman-Fried as an individual have no bearing on the EA movement as a whole.
+[^ftx]: On the other hand, there's a case to be made that the connection between white-collar crime and the problems we saw with the community is stronger than it first appears. Trying to describe the Blight to me in April 2019, Ben wrote, "People are systematically conflating corruption, accumulation of dominance, and theft, with getting things done." I imagine a rank-and-file EA looking at this text and shaking their head at how hyperbolically uncharitable Ben was being. Dominance, corruption, theft? Where was his evidence for these sweeping attacks on these smart, hard-working people trying to make the world a better place?
--------
+ In what may be a relevant case study, three and a half years later, the FTX cryptocurrency exchange founded by effective altruists as an earning-to-give scheme [turned out to be an enormous fraud](https://en.wikipedia.org/wiki/Bankruptcy_of_FTX) à la Enron and Madoff. In _Going Infinite_, Michael Lewis's book on FTX mastermind Sam Bankman-Fried, Lewis describes Bankman-Fried's "access to a pool of willing effective altruists" as the "secret weapon" of FTX predecessor Alameda Research: Wall Street firms powered by ordinary greed would have trouble trusting employees with easily-stolen cryptocurrency, but ideologically-driven EAs could be counted on to be working for the cause. Lewis describes Alameda employees seeking to prevent Bankman-Fried from deploying a trading bot with access to $170 million for fear of losing all that money "that might otherwise go to effective altruism". [Zvi Mowshowitz's review of _Going Infinite_](https://thezvi.wordpress.com/2023/10/24/book-review-going-infinite/) recounts Bankman-Fried in 2017 urging Mowshowitz to disassociate with Ben because Ben's criticisms of EA hurt the cause. (It's a small world.)
+
+ Rank-and-file EAs can contend that Bankman-Fried's crimes have no bearing on the rest of the movement, but insofar as FTX looked like a huge EA success before it turned out to all be a lie, Ben's 2019 complaints are looking prescient to me in retrospect. (And insofar as charitable projects are harder to evaluate than whether customers can withdraw their cryptocurrency, there's reason to fear that [other apparent EA successes may also be illusory](http://benjaminrosshoffman.com/drowning-children-rare/).)
+
+### Interactions With a Different Rationalist Splinter Group (November–December 2019)
On 12 and 13 November 2019, Ziz [published](https://archive.ph/GQOeg) [several](https://archive.ph/6HsvS) [blog](https://archive.ph/jChxP) [posts](https://archive.ph/TPei9) laying out [her](/2019/Oct/self-identity-is-a-schelling-point/) grievances against MIRI and CfAR. On the fifteenth, Ziz and three collaborators staged a protest at the CfAR reunion being held at a retreat center in the North Bay near Camp Meeker. A call to the police falsely alleged that the protesters had a gun, [resulting in a](http://web.archive.org/web/20230316210946/https://www.pressdemocrat.com/article/news/deputies-working-to-identify-suspects-in-camp-meeker-incident/) [dramatic police reaction](http://web.archive.org/web/20201112041007/https://www.pressdemocrat.com/article/news/authorities-id-four-arrested-in-westminster-woods-protest/) (SWAT team called, highway closure, children's group a mile away being evacuated—the works).
I would later remark to Anna that Somni and Ziz saw themselves as being oppressed by people's hypocritical and manipulative social perceptions and behavior. Merely using the appropriate language ("Somni ... she", _&c._) protected her against threats from the Political Correctness police, but it actually didn't protect against threats from the Zizians. The mere fact that I wasn't optimizing for PR (lying about my agenda, as Somni said) was what made me not a direct enemy (although still a collaborator) in their eyes.
---------
+### Philosophy Blogging Interlude 2! (December 2019)
I had a pretty productive blogging spree in December 2019. In addition to a number of [more](/2019/Dec/political-science-epigrams/) [minor](/2019/Dec/the-strategy-of-stigmatization/) [posts](/2019/Dec/i-want-to-be-the-one/) [on](/2019/Dec/promises-i-can-keep/) [this](/2019/Dec/comp/) [blog](/2019/Dec/more-schelling/) [and](https://www.lesswrong.com/posts/XbXJZjwinkoQXu4db/funk-tunul-s-legacy-or-the-legend-of-the-extortion-war) [on](https://www.lesswrong.com/posts/y4bkJTtG3s5d6v36k/stupidity-and-dishonesty-explain-each-other-away) _[Less](https://www.lesswrong.com/posts/tCwresAuSvk867rzH/speaking-truth-to-power-is-a-schelling-point) [Wrong](https://www.lesswrong.com/posts/jrLkMFd88b4FRMwC6/don-t-double-crux-with-suicide-rock)_, I also got out some more significant posts bearing on my agenda.
I also wrote a little post, ["Free Speech and Triskadekaphobic Calculators"](https://www.lesswrong.com/posts/yaCwW8nPQeJknbCgf/free-speech-and-triskaidekaphobic-calculators-a-reply-to), arguing that it should be easier to have a rationality/alignment community that just does systematically correct reasoning than a politically savvy community that does systematically correct reasoning except when that would taint AI safety with political drama, analogous to how it's easier to build a calculator that just does correct arithmetic, than a calculator that does correct arithmetic except that it never displays the result 13. In order to build a "[triskadekaphobic](https://en.wikipedia.org/wiki/Triskaidekaphobia) calculator", you would need to "solve arithmetic" anyway, and the resulting product would be limited not only in its ability to correctly compute `6 + 7` but also the infinite family of calculations that include 13 as an intermediate result: if you can't count on `(6 + 7) + 1` being the same as `6 + (7 + 1)`, you lose the associativity of addition.
-------
+### A Newtonmas Party (December 2019)
On 20 December 2019, Scott Alexander messaged me on Discord—that I shouldn't answer if it would be unpleasant, but that he was thinking about asking about autogynephilia on the next _Slate Star Codex_ survey, and wanted to know if I had any suggestions about question design, or if I could suggest any "intelligent and friendly opponents" to consult. After reassuring him that he shouldn't worry about answering being unpleasant ("I am actively at war with the socio-psychological forces that make people erroneously think that talking is painful!"), I referred him to my friend [Tailcalled](https://surveyanon.wordpress.com/), who had a lot of experience conducting surveys and ran a "Hobbyist Sexologists" Discord server, which seemed likely to have some friendly opponents.
(It does not have a happy ending where everyone comes to their senses.)
-------
+### Further Discourses on What the Categories Were Made For (January–February 2020)
-In January 2020, Michael told me he had changed his mind about gender and the philosophy of language. We talked about it on the phone. He said that the philosophy articulated in ["A Human's Guide to Words"](https://www.lesswrong.com/s/SGB7Y5WERh4skwtnb) was inadequate for politicized environments where our choice of ontology is constrained. If we didn't know how to coin a new third gender, or teach everyone the language of "clusters in high-dimensional configuration space," our actual choices for how to think about trans women were basically three: creepy men (the TERF narrative), crazy men (the medical model), or a protected class of actual woman.[^reasons-not-to-carve]
+Michael told me he had changed his mind about gender and the philosophy of language. We talked about it on the phone. He said that the philosophy articulated in ["A Human's Guide to Words"](https://www.lesswrong.com/s/SGB7Y5WERh4skwtnb) was inadequate for politicized environments where our choice of ontology is constrained. If we didn't know how to coin a new third gender, or teach everyone the language of "clusters in high-dimensional configuration space," our actual choices for how to think about trans women were basically three: creepy men (the TERF narrative), crazy men (the medical model), or a protected class of actual woman.[^reasons-not-to-carve]
[^reasons-not-to-carve]: I had identified three classes of reasons not to carve reality at the joints: [coordination (wanting everyone to use the same definitions)](https://www.lesswrong.com/posts/edEXi4SpkXfvaX42j/schelling-categories-and-simple-membership-tests), wireheading (making the map look good, at the expense of it failing to reflect the territory), and war (sabotaging someone else's map to make them do what you want). Michael's proposal would fall under "coordination" insofar as it was motivated by the need to use the same categories as everyone else. (Although you could also make a case for "war" insofar as the civil-rights model winning entailed that adherents of the TERF or medical models must lose.)
------
-On 10 February 2020, Scott Alexander published ["Autogenderphilia Is Common and Not Especially Related to Transgender"](https://slatestarcodex.com/2020/02/10/autogenderphilia-is-common-and-not-especially-related-to-transgender/), an analysis of the results of the autogynephilia/autoandrophilia questions on the recent _Slate Star Codex_ survey.
+On 10 February 2020, Scott Alexander published ["Autogenderphilia Is Common and Not Especially Related to Transgender"](https://slatestarcodex.com/2020/02/10/autogenderphilia-is-common-and-not-especially-related-to-transgender/), an analysis of the results of the autogynephilia/autoandrophilia questions on the recent _Slate Star Codex_ survey. Based on eyeballing the survey data, Alexander proposed "if you identify as a gender, and you're attracted to that gender, it's a natural leap to be attracted to yourself being that gender" as a "very boring" theory.
-I appreciated the endeavor of getting real data, but I was deeply unimpressed with Alexander's analysis for reasons that I found difficult to write up in a timely manner. Three and a half years later, I eventually got around to [polishing my draft and throwing it up as a standalone post](/2023/Nov/reply-to-scott-alexander-on-autogenderphilia/).
-
-Based on eyeballing the survey data, Alexander proposes "if you identify as a gender, and you're attracted to that gender, it's a natural leap to be attracted to yourself being that gender" as a "very boring" theory.
-
-I can see how it looks like a natural leap if you're verbally reasoning about "gender", but on my worldview, a hypothesis that puts "gay people (cis and trans)" in the antecedent is not boring and takes on a big complexity penalty, because that group is heterogenous with respect to the underlying mechanisms of sexuality. I already don't have much use for "if you are a sex, and you're attracted to that sex" as a category of analytical interest, because I think gay men and lesbians are different things that need to be studied separately. Given that, "if you identify as a gender, and you're attracted to that gender" (with respect to "gender", not sex) comes off even worse: it's grouping together lesbians, and gay men, and heterosexual males with a female gender identity, and heterosexual females with a male gender identity. What causal mechanism could that correspond to?
+I appreciated the endeavor of getting real data, but I was unimpressed with Alexander's analysis for reasons that I found difficult to write up in a timely manner; I've only just recently gotten around to [polishing my draft and throwing it up as a standalone post](/2023/Dec/reply-to-scott-alexander-on-autogenderphilia/). Briefly, I can see how it looks like a natural leap if you're verbally reasoning about "gender", but on my worldview, a hypothesis that puts "gay people (cis and trans)" in the antecedent is not boring and takes on a big complexity penalty, because that group is heterogenous with respect to the underlying mechanisms of sexuality. I already don't have much use for "if you are a sex, and you're attracted to that sex" as a category of analytical interest, because I think gay men and lesbians are different things that need to be studied separately. Given that, "if you identify as a gender, and you're attracted to that gender" (with respect to "gender", not sex) comes off even worse: it's grouping together lesbians, and gay men, and heterosexual males with a female gender identity, and heterosexual females with a male gender identity. What causal mechanism could that correspond to?
(I do like the [hypernym](https://en.wikipedia.org/wiki/Hyponymy_and_hypernymy) _autogenderphilia_.)
--------
+### A Private Document About a Disturbing Hypothesis (early 2020)
-There's another extremely important part of the story that would fit around here chronologically, but I again find myself constrained by privacy norms: everyone's common sense of decency (this time, even including my own) screams that it's not my story to tell.
+<a id="another-extremely-important-part-of-the-story"></a>There's another extremely important part of the story that would fit around here chronologically, but I again find myself constrained by privacy norms: everyone's common sense of decency (this time, even including my own) screams that it's not my story to tell.
-Adherence to norms is fundamentally fraught for the same reason AI alignment is. That is, in [rich domains](https://arbital.com/p/rich_domain/), attempts to regulate behavior with explicit constraints face a lot of adversarial pressure from optimizers bumping up against the constraint and finding the [nearest unblocked strategies](https://arbital.greaterwrong.com/p/nearest_unblocked) that circumvent it. The intent of privacy norms is to conceal information. But [_information_ in Shannon's sense](https://en.wikipedia.org/wiki/Information_theory) is about what states of the world can be inferred given the states of communication signals; it's much more expansive than the denotative meaning of a text.
+Adherence to norms is fundamentally fraught for the same reason AI alignment is. In [rich domains](https://arbital.com/p/rich_domain/), attempts to regulate behavior with explicit constraints face a lot of adversarial pressure from optimizers bumping up against the constraint and finding the [nearest unblocked strategies](https://arbital.greaterwrong.com/p/nearest_unblocked) that circumvent it. The intent of privacy norms is to conceal information. But [_information_ in Shannon's sense](https://en.wikipedia.org/wiki/Information_theory) is about what states of the world can be inferred given the states of communication signals; it's much more expansive than the denotative meaning of a text.
If norms can only regulate the denotative meaning of a text (because trying to regulate subtext is too subjective for a norm-enforcing coalition to coordinate on), someone who would prefer to reveal private information but also wants to comply with privacy norms has an incentive to leak everything they possibly can as subtext—to imply it, and hope to escape punishment on grounds of not having "really said it." And if there's some sufficiently egregious letter-complying-but-spirit-violating evasion of the norm that a coalition _can_ coordinate on enforcing, the whistleblower has an incentive to stay only just shy of being that egregious.
Thus, it's unclear how much mere adherence to norms helps, when people's wills are actually misaligned. If I'm furious at Yudkowsky for prevaricating about my Something to Protect, and am in fact _more_ furious rather than less that he managed to do it without violating the norm against lying, I should not be so foolish as to think myself innocent and beyond reproach for not having "really said it."
-Having considered all this, here's what I think I can say: I spent a number of hours from early May 2020 to early July 2020 working on a private Document about a disturbing hypothesis that had occurred to me earlier that year.
+Having considered all this, I want to tell you about how I spent a number of hours from early May 2020 to early July 2020 working on a private Document about a disturbing hypothesis that had occurred to me earlier that year.
Previously, I had already thought it was nuts that trans ideology was exerting influence on the rearing of gender-non-conforming children—that is, children who are far outside the typical norm of behavior for their sex: very tomboyish girls and very effeminate boys.
Under recent historical conditions in the West, these kids were mostly "pre-gay" rather than trans. (The stereotype about lesbians being masculine and gay men being feminine is, like most stereotypes, basically true: sex-atypical childhood behavior between gay and straight adults [has been meta-analyzed at](/papers/bailey-zucker-childhood_sex-typed_behavior_and_sexual_orientation.pdf) [Cohen's _d_](/2019/Sep/does-general-intelligence-deflate-standardized-effect-sizes-of-cognitive-sex-differences/) ≈ 1.31 standard deviations for men and _d_ ≈ 0.96 for women.) A solid majority of children diagnosed with gender dysphoria [ended up growing out of it by puberty](/papers/steensma_et_al-factors_associated_with_desistence_and_persistence.pdf). In the culture of the current year, it seemed likely that a lot of those kids would instead get affirmed into a cross-sex identity at a young age, even though most of them would have otherwise (under [a "watchful waiting" protocol](/papers/de_vries-cohen-kettenis-clinical_management_of_gender_dysphoria_in_children.pdf)) grown up to be ordinary gay men and lesbians.
-What made this shift in norms crazy, in my view, was not just that transitioning younger children is a dubious treatment decision, but that it's a dubious treatment decision that was being made on the basis of the obvious falsehood that "trans" was one thing: the cultural phenomenon of "trans kids" was being used to legitimize trans _adults_, even though a supermajority of trans adults were in [the late-onset/AGP taxon](/2023/Jul/blanchards-dangerous-idea-and-the-plight-of-the-lucid-crossdreamer/#explaining-the-taxonomy) and therefore had never resembled these HSTS-taxon kids. That is: pre-gay kids in our Society are being sterilized in order to affirm the narcissistic delusions[^narcissistic-delusions] of guys like me.
+What made this shift in norms crazy, in my view, was not just that transitioning younger children is a dubious treatment decision, but that it's a dubious treatment decision that was being made on the basis of the obvious falsehood that "trans" was one thing: the cultural phenomenon of "trans kids" was being used to legitimize trans _adults_, even though a supermajority of trans adults were in [the late-onset taxon](/2023/Jul/blanchards-dangerous-idea-and-the-plight-of-the-lucid-crossdreamer/#explaining-the-taxonomy) and therefore had never resembled these HSTS-taxon kids. That is: pre-gay kids in our Society are being sterilized in order to affirm the narcissistic delusions[^narcissistic-delusions] of guys like me.
-[^narcissistic-delusions]: Reasonable trans people aren't the ones driving [the central tendency of the trans rights movement](/2019/Aug/the-social-construction-of-reality-and-the-sheer-goddamned-pointlessness-of-reason/). When analyzing a wave of medical malpractice on children, I think I'm being literal in attributing causality to a political motivation to affirm the narcissistic delusions of (some) guys like me, even though not all guys like me are delusional, and many guys like me are doing fine maintaining a non-guy social identity without spuriously dragging children into it.
+[^narcissistic-delusions]: Reasonable trans people aren't the ones driving [the central tendency of the trans rights movement](/2019/Aug/the-social-construction-of-reality-and-the-sheer-goddamned-pointlessness-of-reason/). When analyzing a wave of medical malpractice on children, I think I'm being literal in attributing causal significance to a political motivation to affirm the narcissistic delusions of (some) guys like me, even though not all guys like me are delusional, and many guys like me are doing fine maintaining a non-guy social identity without spuriously dragging children into it.
That much was obvious to anyone who's had their Blanchardian enlightenment, and wouldn't have been worth the effort of writing a special private Document about. The disturbing hypothesis that occured to me in early 2020 was that, in the culture of the current year, affirmation of a cross-sex identity might happen to kids who weren't HSTS-taxon at all.
But if the grown-ups have been trained to believe that "trans kids know who they are"—if they're emotionally eager at the prospect of having a transgender child, or fearful of the damage they might do by not affirming—they might selectively attend to confirming evidence that the child "is trans", selectively ignore contrary evidence that the kid "is cis", and end up reinforcing a cross-sex identity that would not have existed if not for their belief in it—a belief that the same people raising the same child wouldn't have held ten years ago. ([A September 2013 article in _The Atlantic_](https://archive.is/FJNII) by the father of a male child with stereotypically feminine interests was titled "My Son Wears Dresses; Get Over It", not "My Daughter Is Trans; Get Over It".)
-Crucially, if innate gender identity isn't a feature of toddler psychology, _the child has no way to know anything is "wrong."_ If none of the grown-ups can say, "You're a boy because boys are the ones with penises" (because that's not what people are supposed to believe in the current year), how is the child supposed to figure that out independently? [Toddlers are not very sexually dimorphic](/2019/Jan/the-dialectic/), but sex differences in play style and social behavior tend to emerge within a few years. There were no cars in the environment of evolutionary adaptedness, and yet [the effect size of the sex difference in preference for toy vehicles is a massive _d_ ≈ 2.44](/papers/davis-hines-how_large_are_gender_differences_in_toy_preferences.pdf), about one and a half times the size of the sex difference in adult height.
+Crucially, if gender identity isn't an innate feature of toddler psychology, _the child has no way to know anything is "wrong."_ If none of the grown-ups can say, "You're a boy because boys are the ones with penises" (because that's not what nice smart liberal people are supposed to believe in the current year), how is the child supposed to figure that out independently? [Toddlers are not very sexually dimorphic](/2019/Jan/the-dialectic/), but sex differences in play style and social behavior tend to emerge within a few years. There were no cars in the environment of evolutionary adaptedness, and yet [the effect size of the sex difference in preference for toy vehicles is a massive _d_ ≈ 2.44](/papers/davis-hines-how_large_are_gender_differences_in_toy_preferences.pdf), about one and a half times the size of the sex difference in adult height.
(I'm going with the MtF case without too much loss of generality; I don't think the egregore is quite as eager to transition females at this age, but the dynamics are broadly similar.)
Some might protest, "But what's the harm? She can always change her mind later if she decides she's actually a boy." I don't doubt that if the child were to clearly and distinctly insist, "I'm definitely a boy," the nice smart liberal grown-ups would unhesitatingly accept that.
-But the harm I'm theorizing is _not_ that the child has an intrinsic male identity that requires recognition. (What is an "identity", apart from the ordinary factual belief that one is of a particular sex?) Rather, the concern is that social transition prompts everyone, _including the child themself_, to use their mental models of girls (juvenile female humans) to make (mostly subconscious rather than deliberative) predictions and decisions about the child, which will be a systematically worse statistical fit than their models of boys (juvenile male humans), because the child is, in fact, a boy (juvenile male human), and those miscalibrated predictions and decisions will make the child's life worse in a complicated, illegible way that doesn't necessarily result in the child spontaneously asserting, "I prefer that you call me a boy."
+But the harm I'm theorizing is _not_ that the child has an intrinsic male identity that requires recognition. (What is an "identity", apart from the ordinary factual belief that one is of a particular sex?) Rather, the concern is that social transition prompts everyone, _including the child themself_, to use their mental models of girls (juvenile female humans) to make (mostly subconscious rather than deliberative) predictions and decisions about the child, which will be a systematically worse statistical fit than their models of boys (juvenile male humans), because the child is, in fact, a boy (juvenile male human), and those miscalibrated predictions and decisions will make the child's life worse in a complicated, illegible way that doesn't necessarily result in the child spontaneously asserting, "I prefer that you call me a boy" against the current of everyone in the child's life having accepted otherwise for as long the kid can remember.
-Scott Alexander has written about how [concept-shaped holes can be impossible to notice](https://slatestarcodex.com/2017/11/07/concept-shaped-holes-can-be-impossible-to-notice/). In a culture whose [civic religion](https://slatestarcodex.com/2019/07/08/gay-rites-are-civil-rites/) celebrates being trans and denies that gender has truth conditions other than the individual's say-so, there are concept-shaped holes that would make it hard for a kid to notice the hypothesis "I'm having a systematically worse childhood than I otherwise would have because all the grown-ups in my life have agreed I was a girl since I was three years old, even though all of my actual traits are sampled from the joint distribution of juvenile male humans, not juvenile female humans."
+Scott Alexander has written about how [concept-shaped holes can be impossible to notice](https://slatestarcodex.com/2017/11/07/concept-shaped-holes-can-be-impossible-to-notice/). In a culture whose [civic religion](https://slatestarcodex.com/2019/07/08/gay-rites-are-civil-rites/) celebrates being trans and denies that gender has truth conditions other than the individual's say-so, there are concept-shaped holes that would make it hard for a kid to notice the hypothesis "I'm having a systematically worse childhood than I otherwise would have because all the grown-ups in my life have agreed I was a girl since I was three years old, even though all of my actual traits are sampled from the joint distribution for juvenile male humans, not juvenile female humans."
-The epistemic difficulties extend to grown-ups as well. I think people who are familiar with the relevant scientific literature or come from an older generation should find the story I've laid out above pretty compelling, but the parents are likely to be more skeptical. They _know_ they didn't coach the child to claim to be a girl. On what grounds could a stranger who wasn't there (or a skeptical family friend who sees the kid maybe once a month) assert that subconscious influence must be at work?
+The epistemic difficulties extend to grown-ups as well. I think people who are familiar with the relevant scientific literature or come from an older generation should find the story I've laid out above pretty compelling, but the parents are likely to be unmoved. They _know_ they didn't coach the child to claim to be a girl. On what grounds could a stranger who wasn't there (or a skeptical family friend who sees the kid maybe once a month) assert that subconscious influence must be at work?
In the early twentieth century, a German schoolteacher named Wilhelm von Osten claimed to have taught his horse, Clever Hans, to do arithmetic and other intellectual feats. One could ask, "How much is 2/5 plus 1/2?" and the stallion would first stomp his hoof nine times, and then ten times—representing 9/10ths, the correct answer. An investigation concluded that no deliberate trickery was involved: Hans could often give the correct answer when questioned by a stranger, demonstrating that von Osten couldn't be secretly signaling the horse when to stop stomping. But further careful experiments by Oskar Pfungst revealed that Hans was picking up on unconscious cues "leaked" by the questioner's body language as the number of stomps approached the correct answer: for instance, Hans couldn't answer questions that the questioner themself didn't know.[^pfungst]
Notably, von Osten didn't accept Pfungst's explanation, continuing to believe that his intensive tutoring had succeeded in teaching the horse arithmetic.
-It's hard to blame him, really. He had spent more time with Hans than anyone else. Hans observably _could_ stomp out the correct answers to questions. Absent an irrational prejudice against the idea that a horse could learn arithmetic, why should he trust Pfungst's nitpicky experiments over the plain facts of his own intimately lived experience? But what was in question wasn't the observations of Hans's performance, only the interpretation of what those observations implied about Hans's psychology. As Pfungst put it: "that was looked for in the animal which should have been sought in the man."
+It's hard to blame him, really. He had spent more time with Hans than anyone else. Hans observably _could_ stomp out the correct answers to questions. Absent an irrational prejudice against the idea that a horse could learn arithmetic, why should he trust Pfungst's nitpicky experiments over the plain facts of his own intimately lived experience?
+
+But what was in question wasn't the observations of Hans's performance, only the interpretation of what those observations implied about Hans's psychology. As Pfungst put it: "that was looked for in the animal which should have been sought in the man."
Similarly, in the case of a reputedly transgender three-year-old, a skeptical family friend isn't questioning observations of what the child said, only the interpretation of what those observations imply about the child's psychology. From the family's perspective, the evidence is clear: the child claimed to be a girl on many occasions over a period of months, and expressed sadness about being a boy. Absent an irrational prejudice against the idea that a child could be transgender, what could make them doubt the obvious interpretation of their own intimately lived experience?
(Or so I'm imagining how this might go, hypothetically. The following anecdotes are merely illustrative, and may not reflect real events.)
-For one thing, the child's information environment does not seem to have provided instruction on some of the relevant facts. Six months before the child's social transition went down, another friend had reportedly explained to the child that "Some people don't have penises." (Apparently, grown-ups in Berkeley in the current year don't see the need to be any more specific.) But if no one in the child's life has been willing to clarify that girls and women, specifically, are the ones who don't have penises, and that boys and men are the ones who do, the child's statements on the matter may reflect mere confusion rather than a deep-set need.
+For one thing, there may be clues that the child's information environment did not provide instruction on some of the relevant facts. Suppose that, six months before the child's social transition went down, another family friend had reportedly explained to the child that "Some people don't have penises." Apparently, grown-ups in Berkeley in the current year don't feel the need to be more specific. Growing up in such a culture, the child's initial gender statements may reflect mere confusion rather than a deep-set need—and later statements may reflect social reinforcement of earlier confusion. Suppose that after social transition, the same friend reportedly explained to the child, "When you were little, you couldn't talk, so your parents had to guess whether you were a boy or a girl based on your parts." While this claim does convey the lesson that there's a customary default relationship between gender and genitals (in case that hadn't been clear before), it also reinforces the idea that the child is transgender.
For another thing, from the skeptical family friend's perspective, it's striking how the family and other grown-ups in the child's life seem to treat the child's statements about gender starkly differently than the child's statements about everything else.
-Suppose that, around the time of the social transition, the child reportedly responded to "Hey kiddo, I love you" with, "I'm a girl and I'm a vegetarian." In the skeptic's view, both halves of that sentence were probably generated by the same cognitive algorithm—something like, "practice language and be cute to caregivers, making use of themes from the local cultural environment" (where grown-ups in Berkeley talk a lot about gender and animal welfare). If you're not going to change the kid's diet on the basis of the second part, you shouldn't social transition the kid on the basis of the first part.
+Suppose that, around the time of the social transition, the child reportedly responded to "Hey kiddo, I love you" with, "I'm a girl and I'm a vegetarian." In the skeptic's view, both halves of that sentence were probably generated by the same cognitive algorithm—something like, "practice language and be cute to caregivers, making use of themes from the local cultural environment" (where grown-ups in Berkeley talk a lot about gender and animal welfare). In the skeptic's view, if you're not going to change the kid's diet on the basis of the second part, you shouldn't social transition the kid on the basis of the first part.
+
+It's not hard to imagine how differential treatment by grown-ups of gender-related utterances could unintentionally shape outcomes. This may be clearer if we imagine a non-gender case. Suppose the child's father's name is John Smith, and that after a grown-up explains ["Sr."/"Jr." generational suffixes](https://en.wikipedia.org/wiki/Suffix_(name)#Generational_titles) after it happened to come up in fiction, the child declares that his name is John Smith, Jr. now. Caregivers are likely to treat this as just a cute thing that the kid said, quickly forgotten by all. But if caregivers feared causing psychological harm by denying a declared name change, one could imagine them taking the child's statement as a prompt to ask followup questions. ("Oh, would you like me to call you _John_ or _John Jr._, or just _Junior_?") With enough followup, it seems plausible that a name change to "John Jr." would meet with the child's assent and "stick" socially. The initial suggestion would have come from the child, but most of the [optimization](https://www.lesswrong.com/posts/D7EcMhL26zFNbJ3ED/optimization)—the selection that this particular statement should be taken literally and reinforced as a social identity, while others are just treated as a cute but not overly meaningful thing the kid said—would have come from the adults.
+
+Finally, there is the matter of the child's behavior and personality. Suppose that, around the same time that the child's social transition was going down, the father reported the child being captivated by seeing a forklift at Costco. A few months later, another family friend remarked that maybe the child is very competitive, and that "she likes fighting so much because it's the main thing she knows of that you can _win_."
+
+I think people who are familiar with the relevant scientific literature or come from an older generation would look at observations like these and say, Well, yes, he's a boy; boys like vehicles (_d_ ≈ 2.44!) and boys like fighting. Some of them might suggest that these observations should be counterindicators for transition—that the cross-gender verbal self-reports are less decision-relevant than the fact of a male child behaving in male-typical ways, but nice smart liberal grown-ups in the current year don't think that way.
+
+One might imagine that the [inferential distance](https://www.lesswrong.com/posts/HLqWn5LASfhhArZ7w/expecting-short-inferential-distances) between nice smart liberal grown-ups and people from an older generation (or a skeptical family friend) might be crossed by talking about it, but it turns out that talking doesn't help much when people have radically different priors and interpret the same evidence differently.
+
+Imagine a skeptical family friend wondering (about four months after the social transition) what "being a girl" means to the child. How did the kid _know_?
-It's not hard to imagine how differential treatment by grown-ups of gender-related utterances could unintentionally shape outcomes. This may be clearer if we imagine a non-gender case. Suppose the child's father's name is John Smith, and that after a grown-up explains ["Sr."/"Jr." generational suffixes](https://en.wikipedia.org/wiki/Suffix_(name)#Generational_titles) after it happened to come up in fiction, the child declares that his name is John Smith, Jr. now. Caregivers are likely to treat this as just a cute thing that the kid said, quickly forgotten by all. But if caregivers feared causing psychological harm by denying a declared name change, one could imagine them taking the child's statement as a prompt to ask followup questions. ("Oh, would you like me to call you _John_ or _John Jr._, or just _Junior_?") With enough followup, it seems entirely plausible that a name change to "Kevin Jr." would meet with the child's assent and "stick" socially. The initial suggestion would have come from the child, but most of the [optimization](https://www.lesswrong.com/posts/D7EcMhL26zFNbJ3ED/optimization)—the selection that this particular statement should be taken literally and reinforced as a social identity, while others are just treated as a cute thing the kid said—would have come from the adults.
+A parent obliges to ask the child: "Hey kiddo, somebody wants to know how you know that you are a girl."
-Finally, there is the matter of the child's behavior and personality. For example, around the same time that the child's social transition was going down, the father reported the child being captivated by seeing a forklift at Costco. A few months later, another family friend remarked that maybe the child is very competitive, and that "she likes fighting so much because it's the main thing she knows of that you can _win_".
+"Why?"
-I think people who are familiar with the relevant scientific literature or come from an older generation would look at observations like these and say, Well, yes, he's a boy; boys like vehicles (_d_ ≈ 2.44!) and boys like fighting. Some of them might suggest that these observations should be counterindicators for transition—that the verbal self-reports are of less decision-weight than the fact of a male child behaving in male-typical ways. But that mode of thought is forbidden to nice smart liberal parents in the current year.
+"He's interested in that kind of thing."
+
+"I know that I'm a girl because girls like specific things like rainbows and I like rainbows so I'm a girl."
+
+"Is that how you knew in the first place?"
+
+"Yeah."
+
+"You know there are a lot of boys who like rainbows."
+
+"I don't think boys like rainbows so well—oh hey! Here this ball is!"
+
+(When recounting this conversation, the parent helpfully adds that rainbows hadn't come up before, and that the child was looking at a rainbow-patterned item at the time of answering.)
+
+It would seem that the intepretation of this kind of evidence depends on one's prior convictions. If you think that transition is a radical intervention that might pass a cost–benefit analysis for treating rare cases of intractable sex dysphoria, nonsense answers like "because girls like specific things like rainbows" are disqualifying. (A twelve-year-old who could read an informed-consent form would be able to give a more compelling explanation than that, but a three-year-old just isn't ready to make this kind of decision.) Whereas if you think that some children have a gender that doesn't match their assigned sex at birth, you might expect them to express that affinity at age three, without yet having the cognitive or verbal abilities to explain it. Teasing apart where these two views make different predictions seems like it should be possible, but might be beside the point, if the real crux is over [what categories are made for](/2018/Feb/the-categories-were-made-for-man-to-make-predictions/).
Anyway, that's just a hypothesis that occurred to me in early 2020, about something that _could_ happen in the culture of the current year, hypothetically, as far as I know. I'm not a parent and I'm not an expert on child development. And even if the "Clever Hans" etiological pathway I conjectured is real, the extent to which it might apply to any particular case is complex; you could imagine a kid who _was_ "actually trans" whose social transition merely happened earlier than it otherwise would have due to these dynamics.
-For some reason, it seemed important that I draft a Document about it with lots of citations to send to a few friends. If I get around to it, I might clean it up and publish it as a public blog post (working title: "Trans Kids on the Margin; and, Harms from Misleading Training Data"), but for some reason, that didn't seem as pressing.
+For some reason, it seemed important that I draft a Document about it with lots of citations to send to a few friends. I thought about cleaning it up and publishing it as a public blog post (working title: "Trans Kids on the Margin; and, Harms from Misleading Training Data"), but for some reason, that didn't seem as pressing.
I put an epigraph at the top:
Given that I spent so many hours on this little research and writing project in May–July 2020, I think it makes sense for me to mention it at this point in my memoir, where it fits in chronologically. I have an inalienable right to talk about my own research interests, and talking about my research interests obviously doesn't violate any norm against leaking private information about someone else's family, or criticizing someone else's parenting decisions.
-(Only—[you two have such beautiful children](/2023/Nov/hrunkner-unnerby-and-the-shallowness-of-progress/)!)
+(Only—[you two have such beautiful children](/2023/Dec/hrunkner-unnerby-and-the-shallowness-of-progress/)!)
------
+### The _New York Times_ Pounces (June 2020)
On 1 June 2020, I received a Twitter DM from _New York Times_ reporter Cade Metz, who said he was "exploring a story about the intersection of the rationality community and Silicon Valley." I sent him an email saying that I would be happy to talk but that had been pretty disappointed with the community lately: I was worried that the social pressures of trying to _be_ a "community" and protect the group's status (_e.g._, from _New York Times_ reporters who might portray us in an unflattering light?) might incentivize people to compromise on the ideals of systematically correct reasoning that made the community valuable in the first place.
He never got back to me. Three weeks later, all existing _Slate Star Codex_ posts were taken down. A [lone post on the main page](https://slatestarcodex.com/2020/06/22/nyt-is-threatening-my-safety-by-revealing-my-real-name-so-i-am-deleting-the-blog/) explained that the _New York Times_ piece was going to reveal Alexander's real last name and he was taking his posts down as a defensive measure. (No blog, no story?) I [wrote a script](/source?p=Ultimately_Untrue_Thought.git;a=commitdiff;h=21731ba6f1191) (`slate_starchive.py`) to replace the _Slate Star Codex_ links on this blog with links to the most recent Internet Archive copy.
-------
+### Philosophy Blogging Interlude 3! (mid-2020)
I continued my philosophy of language work, looking into the academic literature on formal models of communication and deception and writing a [couple](https://www.lesswrong.com/posts/4hLcbXaqudM9wSeor/philosophy-in-the-darkest-timeline-basics-of-the-evolution) [posts](https://www.lesswrong.com/posts/YptSN8riyXJjJ8Qp8/maybe-lying-can-t-exist) encapsulating what I learned from that—and I continued work on my "advanced" philosophy of categorization thesis, the sequel to ["Where to Draw the Boundaries?"](https://www.lesswrong.com/posts/esRZaPXSHgWzyB2NL/where-to-draw-the-boundaries)
That was my intuition. To formalize it, I wanted some sensible numerical quantity that would be maximized by using "nice" categories and get trashed by gerrymandering. [Mutual information](https://en.wikipedia.org/wiki/Mutual_information) was the obvious first guess, but that wasn't it, because mutual information lacks a "topology", a notion of "closeness" that would make some false predictions better than others by virtue of being "close".
-Suppose the outcome space of _X_ is `{H, T}` and the outcome space of _Y_ is `{1, 2, 3, 4, 5, 6, 7, 8}`. I wanted to say that if observing _X_=`H` concentrates _Y_'s probability mass on `{1, 2, 3}`, that's more useful than if it concentrates _Y_ on `{1, 5, 8}`. But that would require the numerals in _Y_ to be numbers rather than opaque labels; as far as elementary information theory was concerned, mapping eight states to three states reduced the entropy from lg<sub>2</sub> 8 = 3 to lg<sub>2</sub> 3 ≈ 1.58 no matter which three states they were.
+Suppose the outcome space of _X_ is `{H, T}` and the outcome space of _Y_ is `{1, 2, 3, 4, 5, 6, 7, 8}`. I wanted to say that if observing _X_=`H` concentrates _Y_'s probability mass on `{1, 2, 3}`, that's more useful than if it concentrates _Y_ on `{1, 5, 8}`. But that would require the numerals in _Y_ to be numbers rather than opaque labels; as far as elementary information theory was concerned, mapping eight states to three states reduced the entropy from log<sub>2</sub> 8 = 3 to log<sub>2</sub> 3 ≈ 1.58 no matter which three states they were.
How could I make this rigorous? Did I want to be talking about the variance of my features conditional on category membership? Was "connectedness" what I wanted, or was it only important because it cut down the number of possibilities? (There are 8!/(6!2!) = 28 ways to choose two elements from `{1..8}`, but only 7 ways to choose two contiguous elements.) I thought connectedness was intrinsically important, because we didn't just want _few_ things, we wanted things that are similar enough to make similar decisions about.
I put the question to a few friends in July 2020 (Subject: "rubber duck philosophy"), and Jessica said that my identification of the variance as the key quantity sounded right: it amounted to the expected squared error of someone trying to guess the values of the features given the category. It was okay that this wasn't a purely information-theoretic criterion, because for problems involving guessing a numeric quantity, bits that get you closer to the right answer were more valuable than bits that didn't.
-------
+### A Couple of Impulsive Emails (September 2020)
I decided on "Unnatural Categories Are Optimized for Deception" as the title for my advanced categorization thesis. Writing it up was a major undertaking. There were a lot of nuances to address and potential objections to preëmpt, and I felt that I had to cover everything. (A reasonable person who wanted to understand the main ideas wouldn't need so much detail, but I wasn't up against reasonable people who wanted to understand.)
I had a feeling, I added, that Ben might be disappointed with the thank-you note insofar as it could be read as me having been "bought off" rather than being fully on the side of clarity-creation. But I contended that not being at war actually made it emotionally easier to do clarity-creation writing. Now I would be able to do it in a contemplative spirit of "Here's what I think the thing is actually doing" rather than in hatred with [flames on the side of my face](https://www.youtube.com/watch?v=nrqxmQr-uto&t=112s).
------
+### A Private Catastrophe (December 2020)
-There's a dramatic episode that would fit here chronologically if this were an autobiography (which existed to tell my life story), but since this is a topic-focused memoir (which exists because my life happens to contain this Whole Dumb Story which bears on matters of broader interest, even if my life would not otherwise be interesting), I don't want to spend more wordcount than is needed to briefly describe the essentials.
+<a id="a-dramatic-episode-that-would-fit-here-chronologically"></a>There's a dramatic episode that would fit here chronologically if this were an autobiography (which existed to tell my life story), but since this is a topic-focused memoir (which exists because my life happens to contain this Whole Dumb Story which bears on matters of broader interest, even if my life would not otherwise be interesting), I don't want to spend more wordcount than is needed to briefly describe the essentials.
I was charged by members of the extended Michael Vassar–adjacent social circle with the duty of taking care of a mentally-ill person at my house on 18 December 2020. (We did not trust the ordinary psychiatric system to act in patients' interests.) I apparently did a poor job, and ended up saying something callous on the care team group chat after a stressful night, which led to a chaotic day on the nineteenth, and an ugly falling-out between me and the group. The details aren't particularly of public interest.
-My poor performance during this incident [weighs on my conscience](/2020/Dec/liability/) particularly because I had [previously](/2017/Mar/fresh-princess/) [been](/2017/Jun/memoirs-of-my-recent-madness-part-i-the-unanswerable-words/) in the position of being crazy and benefiting from the help of my friends (including many of the same people involved in this incident) rather than getting sent back to psychiatric prison ("hospital", they call it a "hospital"). Of all people, I had a special debt to "pay it forward", and one might have hoped that I would also have special skills, that having been on the receiving end of a non-institutional psychiatric tripsitting operation would help me know what to do on the giving end. Neither of those panned out.
+My poor performance during this incident [weighs on my conscience](/2020/Dec/liability/) particularly because I had [previously](/2017/Mar/fresh-princess/) [been](/2017/Jun/memoirs-of-my-recent-madness-part-i-the-unanswerable-words/) in the position of being crazy and benefiting from the help of my friends (including many of the same people involved in this incident) rather than getting sent back to psychiatric prison ("hospital", they call it a "hospital"). Of all people, I had a special debt to ["pay it forward"](https://en.wikipedia.org/wiki/Pay_it_forward), and one might have hoped that I would also have special skills, that having been on the receiving end of a non-institutional psychiatric tripsitting operation would help me know what to do on the giving end. Neither of those panned out.
Some might appeal to the proverb "All's well that ends well", noting that the person in trouble ended up recovering, and that, while the stress of the incident contributed to a somewhat serious relapse of my own psychological problems on the night of the nineteenth and in the following weeks, I ended up recovering, too. But recovering normal functionality after a traumatic episode doesn't imply a lack of other lasting consequences (to the psyche, to trusting relationships, _&c._). I am therefore inclined to dwell on [another proverb](https://www.alessonislearned.com/), "A lesson is learned but the damage is irreversible."
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+### A False Dénouement (January 2021)
I published ["Unnatural Categories Are Optimized for Deception"](https://www.lesswrong.com/posts/onwgTH6n8wxRSo2BJ/unnatural-categories-are-optimized-for-deception) in January 2021.
projects / Ultimately_Untrue_Thought.git / blobdiff