Now I am not a cognitive scientist, and can't claim to _know_ exactly what my beautiful pure sacred self-identity thing is, or where it comes from—that's [not the kind of thing I would expect people to _know_ from introspection alone](/2016/Sep/psychology-is-about-invalidating-peoples-identities/). But it has always seemed like a pretty obvious guess that there must have been _some sort of causal relationship_ between the erotic thing, and the beautiful pure sacred self-identity thing, even if the two things don't _feel_ the same: the overlap in subject matter is too much to be a coincidence. And the erotic thing definitely came _first_.
-Maybe this story reads differently in 2020 from how it was to live in the 'aughts? I think that teenage boys in the current year having the kind of feelings I was having then, upon referencing or hinting at the beautiful pure sacred self-identity thing—
+Maybe this story reads differently in 2021 from how it was to live in the 'aughts? I think that teenage boys in the current year having the kind of feelings I was having then, upon referencing or hinting at the beautiful pure sacred self-identity thing—
(and the beautiful pure sacred self-identity thing is _much_ easier to talk about than the erotic thing)
But it was a different time, then. Of course I had _heard of_ transsexualism as a thing, in the form of the "woman trapped in a man's body" trope, but it wasn't something I expected to actually encounter in real life. (I understood my "tranny girl" song to reflect an idle fantasy, not a legitimate life plan.)
-At the time, I had _no reason to invent the hypothesis_ that I might somehow literally be a woman in some unspecified psychological sense. I knew I was a boy _because_ boys are the ones with penises. That's what the word _means_. I was a boy who had a weird _sex fantasy_ about being a girl. That was just the obvious ordinary straightforward plain-language description of the situation. It _never occured to me_ to couch it in the language of "dysphoria", or actually possessing some innate "gender". The beautiful pure sacred self-identity thing was about identifying _with_ women, not identifying _as_ a woman—roughly analogous to how a cat lover might be said to "identify with" cats, without claiming to somehow _be_ a cat, because _that would be crazy_.
+At the time, I had _no reason to invent the hypothesis_ that I might somehow literally be a woman in some unspecified psychological sense. I knew I was a boy _because_ boys are the ones with penises. That's what the word _means_. I was a boy who had a weird _sex fantasy_ about being a girl. That was just the obvious ordinary straightforward plain-language description of the situation. It _never occured to me_ to couch it in the language of "dysphoria", or actually possessing some innate "gender". The beautiful pure sacred self-identity thing was about identifying _with_ women, not identifying _as_ a woman—[roughly analogous to how](/2017/Jul/interlude-vi/) a cat lover might be said to "identify with" cats, without claiming to somehow _be_ a cat, because _that would be crazy_.
-[It was while browsing _Wikipedia_ in 2006 that I encountered the obvious and perfect word for my thing](/2017/Feb/a-beacon-through-the-darkness-or-getting-it-right-the-first-time/)—_autogynephilia_, from the Greek for "[love of](https://en.wiktionary.org/wiki/-philia) [oneself as](https://en.wiktionary.org/wiki/auto-#English) [a woman](https://en.wiktionary.org/wiki/gyno-)." I was actually surprised that it turned out to have been coined in the context of a theory (by sexologist Ray Blanchard) that it was the root cause of one of two types of male-to-female transsexualism.
+[It was while browsing _Wikipedia_ in 2006 that I encountered the obvious and perfect word for my thing](/2017/Feb/a-beacon-through-the-darkness-or-getting-it-right-the-first-time/)—_autogynephilia_, from the Greek for "[love of](https://en.wiktionary.org/wiki/-philia) [oneself as](https://en.wiktionary.org/wiki/auto-#English) [a woman](https://en.wiktionary.org/wiki/gyno-)." I was actually surprised that it turned out to have been coined in the context of a theory (by clinical psychologist Ray Blanchard) that it was the root cause of one of two types of male-to-female transsexualism.
You see, a very important feature of my gender-related thinking at the time was that I was growing very passionate about—well, in retrospect I call it _psychological-sex-differences denialism_, but at the time I called it _antisexism_. Where sometimes people in the culture would make claims about how women and men are psychologically different, and of course I knew this was _bad and wrong_. Therefore the very idea of transsexualism was somewhat suspect insofar as it necessarily depends on the idea that women and men are psychologically different (in order for it to be possible to be in the "wrong" body).
My hair-trigger antisexism was sort of lurking in the background of some of my comments while the Sequences were being published (though, again, it wasn't relevant to _most_ posts, which were just about cool math and science stuff that had no avenue whatsoever for being corrupted by gender politics). The term "social justice warrior" wasn't yet popular, but there were definitely some SJW-like patterns in my comments, inherited from my time in the feminist blogosphere.
-[TODO:
+[TODO: smoother transition from talking about antisexism to Overcoming Bias: the Amy Alkon song was before Overcoming Bias, but it gives the flavor of my attitude—]
-finish bridge paragraphs/section ... this denial was in the background in "The Opposite Sex", and the metaethics sequence, Yud on "men should think of themselves as men";
+There was an advice columnist, [Amy Alkon](http://www.advicegoddess.com/), whose column got syndicated in the _Contra Costa Times_ of my youth, who would sometimes give dating advice based on a pop-evopsych account of psychological sex differences—the usual fare about women seeking commitment and men seeking youth and beauty. Since I knew that believing in psychological sex differences was _bad and wrong_, one of the little song-fragments I wrote in my head went—
-I'm feeling really averse to writing this part because it hurts—
+> _I hope Amy Alkon dies tonight
+> So she can't give her bad advice
+> No love or value save for evolutionary psych_
+>
+> _I hope Amy Alkon dies tonight
+> Because the world's not girls and guys
+> Cave men and women fucking 'round the fire in the night_
+
+Looking back with the outlook later acquired from my robot cult, this is abhorrent. You don't _casually wish death_ on someone just because you disagree with their theory of psychology! Even if it wasn't in a spirit of personal malice (this was a song I sung to myself, not an actual threat directed to Amy Alkon's inbox), the sentiment just _isn't done_. But at the time, I _didn't notice there was anything wrong with my song_. Having not yet been socialized into the refined ethos of "False ideas should be argued with, but heed that we too may have ideas that are false", I was still inhabiting the natural mode of lamenting the badness and wrongness of people who are wrong and bad.
+
+[TODO: this denial was in the background in "The Opposite Sex" (https://web.archive.org/web/20130216025508/http://lesswrong.com/lw/rp/the_opposite_sex/), Yud on "men should think of themselves as men" / "I often wish some men/women would appreciate"
Me pretending to be dumb about someone not pretending to be dumb about my initials https://www.overcomingbias.com/2008/04/inhuman-rationa.html
As a computer programmer, I have learned to fear complexity and dependencies. If you've ever wondered why it seems like [all software is buggy and terrible](https://danluu.com/everything-is-broken/), it's because _no one knows what they're doing_. Each individual programmer and engineer understands their _piece_ of the system well enough that companies can ship products that mostly do what they claim, but there's a lot of chaos and despair where the pieces don't quite fit, and no one knows why. (Maybe _someone_ could figure it out in a reasonable amount of time, but the user who is suffering and in pain has no way of buying their attention.)
-But computing is the _easy_ case, a universe entirely of human design, of worlds that can be made and unmade on a whim (when that whim is specified in sufficient detail). Contrast that to the unfathomable messiness of _biology_, and I think I have reason to be wary of signing up to be a _lifelong medical patient_. Not out of any particular distrust of doctors and biomedical engineers, but out of respect that their jobs—not necessarily the set of tasks they do to stay employed at actually existing hospitals and corporations, but the idealized Platonic forms of _their jobs_—are _much harder_ than almost anyone realizes.
+But computing is the _easy_ case, a universe entirely of human design, of worlds that can be made and unmade on a whim (when that whim is specified in sufficient detail). Contrast that to the unfathomable messiness of evolved biological systems, and I think I have [reason to be wary](https://www.nickbostrom.com/evolution.pdf) of signing up to be a _lifelong medical patient_. Not out of any particular distrust of doctors and biomedical engineers, but out of respect that their jobs—not necessarily the set of tasks they do to stay employed at actually existing hospitals and corporations, but the idealized Platonic forms of _their jobs_—are _much harder_ than almost anyone realizes.
_All_ drugs have side-effects; _all_ surgeries have the potential for complications. Through centuries of trial and error (where "error" means suffering and disfigurement and death), our civilization has accumulated a suite of hacks for which the benefits seem to exceed the costs (given circumstances you would prefer not to face in the first place).
(With the caveated understanding that psychology is complicated and there's more to be said about what "as a first approximation" is even supposed to mean, but I need a few paragraphs to talk about the _simple_ version of the theory that makes _pretty good_ predictions on _average_, before I can elaborate on more complicated theories that might make even better predictions including on cases that diverge from average.)
-(And with the caveated understanding that [pinning down the specific causal relationships is a much harder scientific feat](/2021/Feb/you-are-right-and-i-was-wrong-reply-to-tailcalled-on-causality/) than merely showcasing observations that cast doubt on the "internal sense of their own gender does not match their assigned sex at birth" story.)
-
The idea is that male-to-female transsexualism isn't actually one phenomenon; it's two completely different phenomena that don't actually have anything to do with each other, except for the (perhaps) indicated treatment of HRT, surgery, and social transition. (Compare to how different bacterial or viral diseases might happen to respond to the same drug.)
-In one taxon, the "early-onset" type, you have same-sex-attracted males who have just been extremely feminine (in social behavior, interests, _&c._) their entire lives, in a way that causes huge social problems for them—the far tail of effeminate gay men who end up fitting into the world better as straight women. _That's_ where the "woman trapped inside a man's body" trope comes from. [This one probably _is_ a brain-intersex condition.](https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3180619/)
+In one taxon, the "early-onset" type, you have same-sex-attracted males who have just been extremely feminine (in social behavior, interests, _&c._) their entire lives, in a way that causes huge social problems for them—the far tail of effeminate gay men who end up fitting into Society better as straight women. _That's_ where the "woman trapped inside a man's body" trope comes from. [This one probably _is_ a brain-intersex condition.](https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3180619/)
That story is pretty intuitive. Were an alien AI to be informed of the fact that, among humans, some fraction of males elect to undergo medical interventions to resememble females and aspire to be perceived as females socially, "brain-intersex condition such that they already behave like females" would probably be its top hypothesis for the cause of such behavior, just on priors.
[TODO: one sentence summary from each of—
-Blanchard 1985 /papers/blanchard-typology_of_mtf_transsexualism.pdf
+Blanchard 1985 /papers/blanchard-typology_of_mtf_transsexualism.pdf
Lawrence 2005 /papers/lawrence-sexuality_before_and_after_mtf_srs.pdf
Smith _et al._ 2005 /papers/smith_et_al-transsexual_subtypes_clinical_and_theoretical_significance.pdf
Nuttbrock _et al._ 2011 /papers/nuttbrock_et_al-a_further_assessment.pdf
(Bolding mine.)
-Don't trust scientists or clinicians? Me too! Want more detailed (if not standardizable and quantifiable) accounts? Me too! And there's lots!
+[TODO: another clinical perspective: Dr. Will Powers https://www.facebook.com/strohl89/posts/10157396578969598 ]
+
+Don't trust scientists or clinicians? Me neither! ([Especially](/2017/Mar/fresh-princess/) [not](/2017/Jun/memoirs-of-my-recent-madness-part-i-the-unanswerable-words/) [clinicians](TODO: Dr. W correspondence).) Want first-person accounts from trans women themselves? Me too! And there's lots!
+
+Consider this passage from Dierdre McCloskey's memoir _Crossing_, writing in the third person about her decades identifying as a heterosexual crossdresser before transitioning at age 53:
+
+> He had been doing it ten times a month through four decades, whenever possible, though in the closet. The quantifying economist made the calculation: _About five thousand episodes_. [...] At fifty-two Donald accepted crossdressing as part of who he was. True, if before the realization that he could cross all the way someone had offered a pill to stop the occasional cross-dressing, he would have accepted, since it was mildly distracting—though hardly time consuming. Until the spring of 1995 each of the five thousand episodes was associated with quick, male sex.
-[TODO: McCloskey, or how did I missed this from Serano 2007]
+Or consider this passage from Julia Serano's _Whipping Girl_ (I know I [keep](/2017/Dec/lesser-known-demand-curves/) [referencing](/2020/Dec/crossing-the-line/) this book, but it's _so representative_ of the dominant strain of trans activism, and I'm never going to get over the [Fridge Logic](https://tvtropes.org/pmwiki/pmwiki.php/Main/FridgeLogic) of the all [the blatant clues that I somehow missed in 2007](/2016/Sep/apophenia/))—
> There was also a period of time when I embraced the word "pervert" and viewed my desire to be female as some sort of sexual kink. But after exploring that path, it became obvious that explanation could not account for the vast majority of instances when I thought about being female in a nonsexual context.
-[I also think about it nonsexually, but "became obvious" is wrong]
+"It became obvious that explanation could not account."
-[TODO: Dr. Will Powers https://www.facebook.com/strohl89/posts/10157396578969598]
+[TODO: I also think about it nonsexually—my beautiful pure sacred self-identity thing—but "became obvious" is wrong. Contrast to androphilic type is a clue that this is not what brain-intersex looks like. Analogy to broken ankles—there's going to be a fact of the matter. Trust people are telling the truth about their own experiences, but can get the causality wrong. I used to cut myself.]
-[TODO: people I talk to. One said AGP transition could be possible but very rare, and the same goddamned person is on the record as being into TF porn at 19 when their dysphoria kicked in; or someone dissed Blanchard, but endorses Anne Vitale, which makes the same observations and arrives at the same taxonomy, but dresses it up in socially-desirable language]
+[TODO: more causal confusion in people I talk to. One said AGP transition could be possible but very rare, and the same goddamned person is on the record as being into TF porn at 19 when their dysphoria kicked in; or someone dissed Blanchard, but endorses Anne Vitale, which makes the same observations and arrives at the same taxonomy, but dresses it up in socially-desirable language
-http://www.avitale.com/developmentalreview.htm
+http://www.avitale.com/developmentalreview.htm]
> As sexual maturity advances, Group Three, cloistered gender dysphoric boys, often combine excessive masturbation (one individual reported masturbating up to 5 and even 6 times a day) with an increase in secret cross-dressing activity to release anxiety.
Got that? They _often combine excessive masturbation_ with an _increase in secret cross-dressing activity_ to _release anxiety_—their terrible, terrible _gender expression deprivation anxiety!_
+[TODO caveated understanding that the same _descriptive_ taxonomy could have a different causal/etiological story behind it /2021/Feb/you-are-right-and-i-was-wrong-reply-to-tailcalled-on-causality/ ]
+
After having seen enough of these _laughable_ denials of autogynephilia, the main question in my mind has become not, _Is the two-type feminine–androphilic/autogynephilic taxonomy of MtF transsexualism approximately true?_ (answer: yes, obviously) and more, _How dumb do you (proponents of gender-identity theories) think we (the general public) are?_ (answer: very, but this assessment is accurate).
How weasely am I being with these "approximately true" and "as a first approximation" qualifiers and hedges? I claim: not _more_ weasely than anyone who tries to reason about psychology given the knowledge and methodology our civilization has managed to accumulate.
There could be situations in psychology where a good theory (not a perfect theory, but a good theory to the precision that our theories about engineering bridges are good) would be described by a 70-node causal graph, but it turns out that some of [the more "important" variables in the graph happen to anti-correlate with each other](https://surveyanon.wordpress.com/2019/10/27/the-mathematical-consequences-of-a-toy-model-of-gender-transition/), such that stupid humans who don't know how to discover the correct 70-node graph, do manage to pattern-match their way to a two-type typology that actually is better, as a first approximation, than pretending not to have a theory. No one matches any particular clinical-profile stereotype _exactly_, but [the world makes more sense when you have language for theoretical abstractions](https://astralcodexten.substack.com/p/ontology-of-psychiatric-conditions) like ["comas"](https://slatestarcodex.com/2014/08/11/does-the-glasgow-coma-scale-exist-do-comas/) or "depression" or "bipolar disorder"—or "autogynephilia".
-(In some sense it's a matter of "luck" when some structure in the world happens to simplify so much; [friend of the blog](/tag/tailcalled/) Tailcalled argues that [there's no discrete typology for FtM](https://www.reddit.com/r/Blanchardianism/comments/jp9rmn/there_is_probably_no_ftm_typology/) as there is for the two types of MtF, because the various causes of gender problems in females vary more independently and aren't as stratified by age.)
+(In some sense it's a matter of "luck" when the relevant structure in the world happens to simplify so much; [friend of the blog](/tag/tailcalled/) Tailcalled argues that [there's no discrete typology for FtM](https://www.reddit.com/r/Blanchardianism/comments/jp9rmn/there_is_probably_no_ftm_typology/) as there is for the two types of MtF, because the various causes of gender problems in females vary more independently and aren't as stratified by age.)
So, if some particular individual trans woman writes down her life story, and swears up and down that she doesn't match the feminine/early-onset type, but _also_ doesn't empathize at all with the experiences I've grouped under the concept of "autogynephilia", I don't have any definitive knockdown proof with which to accuse her of lying, because I don't _know_ her, and the true diversity of human psychology is no doubt richer and stranger than my fuzzy low-resolution model of it.
If boys are shit, and the rules say that you have to see someone as a girl if they _say_ they're a girl, that provides an incentive [on the margin](https://www.econlib.org/library/Enc/Marginalism.html) to identify as trans, which could intensify the interpretation of autogynephilic attraction as a [ego-syntonic](https://en.wikipedia.org/wiki/Egosyntonic_and_egodystonic) beautiful pure sacred self-identity thing (rather than an ego-dystonic sex thing to be ashamed of), or be a source of gender dysphoria in males who aren't autogynephilic at all.
-To the extent that "cognitive" things like internalized misandry manifesting as dysphoria is common (or has _become_ more common), then maybe the two-type taxonomy isn't androphilic/autogynephilic so much as it is androphilic/"not-otherwise-specified": the early-onset type is very behaviorally distinct and has a very straightforward motive to transition (it would be _less_ weird not to); it might not be as easy for a clinician to distinguish autogynephilia from "cognitive" gender problems in the grab-bag of all other males showing up to the gender clinic for any other reason.
+To the extent that "cognitive" things like internalized misandry manifesting as sex dysphoria is common (or has _become_ more common in the recent cultural environment), then maybe the two-type taxonomy isn't androphilic/autogynephilic so much as it is androphilic/"not-otherwise-specified": the early-onset type is very behaviorally distinct and has a very straightforward motive to transition (it would be _less_ weird not to); it might not be as easy for a clinician to distinguish autogynephilia from other sources of gender problems in the grab-bag of all males showing up to the gender clinic for any other reason.
-Whatever the True Causal Graph looks like—however my remaining uncertainty turns out to resolve in the limit of sufficiently advanced psychological science, I think I _obviously_ have more than enough evidence to reject the mainstream "inner sense of gender" story as _not adding up_.
+Whatever the True Causal Graph looks like—however my remaining uncertainty turns out to resolve in the limit of sufficiently advanced psychological science, I think I _obviously_ have more than enough evidence to reject the mainstream ["inner sense of gender"](https://www.drmaciver.com/2019/05/the-inner-sense-of-gender/) story as _not adding up_.
Okay, so the public narrative about transness is obviously, _obviously_ false. That's a problem, because almost no matter what you want, true beliefs are more useful than false beliefs for making decisions that get you what you want.
-Fortunately, Yudkowsky's writing had brought together a whole community of brilliant people dedicated to refining the art of human rationality—the methods of acquiring true beliefs and using them to make decisions that get you what you want. So now that I _know_ the public narrative is obviously false, and that I have the outlines of a better theory (even though I could use a lot of help pinning down the details, and I don't know what the social policy implications are, because the optimal policy computation is a complicated value trade-off), all I _should_ have to do is carefully explain why the public narrative is delusional, and then because my arguments are so much better, all the smart serious rational people will either agree with me (in public), or at least be eager to _clarify_ (in public) exactly where they disagree and what their alternative theory is, so that we can move the state of humanity's knowledge forward together, in order to help the great common task of optimizing the universe in accordance with humane values.
+Fortunately, Yudkowsky's writing had brought together a whole community of brilliant people dedicated to refining the art of human rationality—the methods of acquiring true beliefs and using them to make decisions that get you what you want. So now that I _know_ the public narrative is obviously false, and that I have the outlines of a better theory (even though I could use a lot of help pinning down the details, and I don't know what the social policy implications are, because the optimal policy computation is a complicated value trade-off), all I _should_ have to do is carefully explain why the public narrative is delusional, and then because my arguments are so much better, all the intellectually serious people will either agree with me (in public), or at least be eager to _clarify_ (in public) exactly where they disagree and what their alternative theory is, so that we can move the state of humanity's knowledge forward together, in order to help the great common task of optimizing the universe in accordance with humane values.
Of course, this is kind of a niche topic—if you're not a male with this psychological condition, or a woman who doesn't want to share all female-only spaces with them, you probably have no reason to care—but there are a _lot_ of males with this psychological condition around here! If this whole "rationality" subculture isn't completely fake, then we should be interested in getting the correct answers in public _for ourselves_.
Men who fantasize about being women do not particularly resemble actual women! We just—don't? This seems kind of obvious, really? _Telling the difference between fantasy and reality_ is kind of an important life skill?! Notwithstanding that some males might want to make use of medical interventions like surgery and hormone replacement therapy to become facsimiles of women as far as our existing technology can manage, and that a free and enlightened transhumanist Society should support that as an option—and notwithstanding that _she_ is obviously the correct pronoun for people who _look_ like women—it's probably going to be harder for people to figure out what the optimal decisions are if no one is allowed to use language like "actual women" that clearly distinguishes the original thing from imperfect facsimiles?!
-The "discourse algorithm" (the collective generalization of "cognitive algorithm") that can't just _get this shit right_ in 2021 (because being out of step with the reigning Bay Area ideological fashion is deemed too expensive by a consequentialism that counts unpopularity as a cost), also [can't get heliocentrism right in 1633](https://en.wikipedia.org/wiki/Galileo_affair) [_for the same reason_](https://www.lesswrong.com/posts/yaCwW8nPQeJknbCgf/free-speech-and-triskaidekaphobic-calculators-a-reply-to)—and I really doubt it can get AI alignment theory right in 2041.
+The "discourse algorithm" (the collective generalization of "cognitive algorithm") that can't just _get this shit right_ in 2021 (because being out of step with the reigning Bay Area ideological fashion is deemed too expensive by a consequentialism that counts unpopularity or hurt feelings as costs), also [can't get heliocentrism right in 1633](https://en.wikipedia.org/wiki/Galileo_affair) [_for the same reason_](https://www.lesswrong.com/posts/yaCwW8nPQeJknbCgf/free-speech-and-triskaidekaphobic-calculators-a-reply-to)—and I really doubt it can get AI alignment theory right in 2041.
+
+Or at least—even if there are things we can't talk about in public for consequentialist reasons and there's nothing to be done about it, you would hope that the censorship wouldn't distort our maps of the things we _can_ talk about, or about the laws of mapmaking itself. Yudkowsky had written about the [dark side epistemology](https://www.lesswrong.com/posts/XTWkjCJScy2GFAgDt/dark-side-epistemology) and [contagious lies](https://www.lesswrong.com/posts/wyyfFfaRar2jEdeQK/entangled-truths-contagious-lies): trying to protect a false belief doesn't just mean being wrong about that one thing, it also gives you, on the object level, an incentive to be wrong about anything that would _imply_ the falsity of the protected belief—and, on the meta level, an incentive to be wrong _about epistemology itself_, about how "implying" and "falsity" work.
+
+[...]
+
+> ["It is a common misconception that you can define a word any way you like. [...] If you believe that you can 'define a word any way you like', without realizing that your brain goes on categorizing without your conscious oversight, then you won't take the effort to choose your definitions wisely."](https://www.lesswrong.com/posts/3nxs2WYDGzJbzcLMp/words-as-hidden-inferences)
+
+> ["So that's another reason you can't 'define a word any way you like': You can't directly program concepts into someone else's brain."](https://www.lesswrong.com/posts/HsznWM9A7NiuGsp28/extensions-and-intensions)
+
+> ["When you take into account the way the human mind actually, pragmatically works, the notion 'I can define a word any way I like' soon becomes 'I can believe anything I want about a fixed set of objects' or 'I can move any object I want in or out of a fixed membership test'."](https://www.lesswrong.com/posts/HsznWM9A7NiuGsp28/extensions-and-intensions)
+
+> ["There's an idea, which you may have noticed I hate, that 'you can define a word any way you like'."](https://www.lesswrong.com/posts/i2dfY65JciebF3CAo/empty-labels)
+
+> ["And of course you cannot solve a scientific challenge by appealing to dictionaries, nor master a complex skill of inquiry by saying 'I can define a word any way I like'."](https://www.lesswrong.com/posts/y5MxoeacRKKM3KQth/fallacies-of-compression)
+
+> ["Categories are not static things in the context of a human brain; as soon as you actually think of them, they exert force on your mind. One more reason not to believe you can define a word any way you like."](https://www.lesswrong.com/posts/veN86cBhoe7mBxXLk/categorizing-has-consequences)
+
+> ["And people are lazy. They'd rather argue 'by definition', especially since they think 'you can define a word any way you like'."](https://www.lesswrong.com/posts/yuKaWPRTxZoov4z8K/sneaking-in-connotations)
+
+> ["And this suggests another—yes, yet another—reason to be suspicious of the claim that 'you can define a word any way you like'. When you consider the superexponential size of Conceptspace, it becomes clear that singling out one particular concept for consideration is an act of no small audacity—not just for us, but for any mind of bounded computing power."](https://www.lesswrong.com/posts/82eMd5KLiJ5Z6rTrr/superexponential-conceptspace-and-simple-words)
+
+> ["I say all this, because the idea that 'You can X any way you like' is a huge obstacle to learning how to X wisely. 'It's a free country; I have a right to my own opinion' obstructs the art of finding truth. 'I can define a word any way I like' obstructs the art of carving reality at its joints. And even the sensible-sounding 'The labels we attach to words are arbitrary' obstructs awareness of compactness."](https://www.lesswrong.com/posts/soQX8yXLbKy7cFvy8/entropy-and-short-codes)
+
+> ["One may even consider the act of defining a word as a promise to \[the\] effect [...] \[that the definition\] will somehow help you make inferences / shorten your messages."](https://www.lesswrong.com/posts/yLcuygFfMfrfK8KjF/mutual-information-and-density-in-thingspace)
+
+[...]
+
+[TODO: or at least, even if there are things we can't talk about, we should at least want to avoid dark side epistemology. Briefly tell the story of the Category War?—but try to keep it brief and not-personal; the focus should be on dark side epistemology, rather than re-picking my fight with S.A. or E.Y. (maybe don't name them, but describe the abstract dynamics and link). "Everyone else shot first." Wasn't what I was trying to talk about, but I took the bait. For me, this isn't just a "political" topic—I actually need the right answer in order to decide whether or not to cut my dick off]
Someone asked me: "Wouldn't it be embarrassing if the community solved Friendly AI and went down in history as the people who created Utopia forever, and you had rejected it because of gender stuff?"
If the people _marketing themselves_ as the good guys who are going to save the world using systematically correct reasoning are _not actually interested in doing systematically correct reasoning_ (because systematically correct reasoning leads to two or three conclusions that are politically "impossible" to state clearly in public, and no one has the guts to [_not_ shut up and thereby do the politically impossible](https://www.lesswrong.com/posts/nCvvhFBaayaXyuBiD/shut-up-and-do-the-impossible)), that's arguably _worse_ than the situation where "the community" _qua_ community doesn't exist at all.
+[TODO: risk factor of people getting drawn in to a subculture that claims to be about reasoning, but is actualy very heavily optimized for cutting boys dicks off. "The Ideology Is Not the Movement" is very explicit about this!! People use trans as political cover; no one seemed to notice that "The Ideology Is Not the Movement" is a declaration of _failure_]
+
Someone asked me: "If we randomized half the people at [OpenAI](https://openai.com/) to use trans pronouns one way, and the other half to use it the other way, do you think they would end up with significantly different productivity?"
But the thing I'm objecting to is a lot more fundamental than the specific choice of pronoun convention, which obviously isn't going to be uniquely determined. Turkish doesn't have gender pronouns, and that's fine. Naval ships traditionally take feminine pronouns in English, and it doesn't confuse anyone into thinking boats have a womb. [Many other languages are much more gendered than English](https://en.wikipedia.org/wiki/Grammatical_gender#Distribution_of_gender_in_the_world's_languages) (where pretty much only third-person singular pronouns are at issue). The conventions used in one's native language probably _do_ [color one's thinking to some extent](/2020/Dec/crossing-the-line/)—but when it comes to that, I have no reason to expect the overall design of English grammar and vocabulary "got it right" where Spanish or Russian "got it wrong."
In a world where we don't have magical perfect sex-change technology, but we _do_ have hormone replacement therapy and various surgical methods ...
-[...]
+[TODO: explain that "I don't do policy."]
The thing I'm objecting to is this _culture of narcissistic Orwellian mind games_ that thinks people have the right to _dictate other people's model of reality_.
-[TODO:
-
-Jessica and Sam should exist, but
+[TODO: Jessica and Sam should exist, but this culture is nuts
https://twitter.com/caraesten/status/1092472430465929216
> damn one extremely bad way to start my day is having the receptionist at slack say I look like a male celebrity
> I'm so mad. wow. like. I look like this right now, how could anyone ever think that was an okay thing to say???
-it was a complement! I don't _want_ people to have to doublethink around their perceptions of me, pretend not to notice
+It was a complement! I don't _want_ people to have to doublethink around their perceptions of me, pretend not to notice
+
+Ziz's complaint that I'm siding with the oppressors in conceptual warfare
+the political incentives propagate recursively, a phase transition: in a culture it's normal for AGP males to transition, any sub-culture where they don't is subject to attack as transphobic
+I want to stay aligned with _actual women_, many of whom have an interest in excluding me and Ziz
]
[I have seen the destiny of my neurotype, and am putting forth a convulsive effort to wrench it off its path. My weapon is clear writing.](https://www.lesswrong.com/posts/i8q4vXestDkGTFwsc/human-evil-and-muddled-thinking)
projects / Ultimately_Untrue_Thought.git / blobdiff