_ "The Correct Contrarian Cluster" and race/IQ
_ taqiyya
_ refusing to give a probability (When Not to Use Probabilities? Shut Up and Do the Impossible?)
+_ retrieve comment on pseudo-lies post in which he says its OK for me to comment even though
far editing tier—
—and would be unforgivable if it weren't so _inexplicable_.
-... not _actually_ inexplicable. There was, in fact, an obvious explanation: that Yudkowsky was trying to bolster his reputation amongst progressives by positioning himself on the right side of history, and was tailoring a fake rationality lesson to suit that goal. But _Eliezer Yudkowsky wouldn't do that_. I had to assume this was a honest mistake.
+... not _actually_ inexplicable. There was, in fact, an obvious explanation: that
+
+
+Yudkowsky was trying to bolster his reputation amongst progressives by positioning himself on the right side of history, and was tailoring a fake rationality lesson to suit that goal.
+
+
+But _Eliezer Yudkowsky wouldn't do that_. I had to assume this was a honest mistake.
At least, a _pedagogy_ mistake. If Yudkowsky _just_ wanted to make a politically neutral technical point about the difference between fact-claims and policy claims _without_ "picking a side" in the broader cultural war dispute, these Tweets did a very poor job of it. I of course agree that pronoun usage conventions, and conventions about who uses what bathroom, are not, themselves, factual assertions about sex chromosomes in particular. I'm not saying that Yudkowsky made a false statement there. Rather, I'm saying that it's
]
-Writing out this criticism now, the situation doesn't feel _confusing_, anymore. Yudkowsky was very obviously being intellectually dishonest in response to very obvious political incentives. That's a thing that public intellectuals do. And, again, I agree that the distinction between facts and policy decisions _is_ a valid one, even if I thought it was being selectively invoked here as an [isolated demand for rigor](http://slatestarcodex.com/2014/08/14/beware-isolated-demands-for-rigor/) because of the political context. Coming from _anyone else in the world_, I would have considered the thread fine—a solidly above-average performance, really. I wouldn't have felt confused or betrayed at all. Coming from Eliezer Yudkowsky, it was—confusing.
+Writing out this criticism now, the situation doesn't feel _confusing_, anymore. Yudkowsky was very obviously being intellectually dishonest in response to very obvious political incentives. That's a thing that public intellectuals do. And, again, I agree that the distinction between facts and policy decisions _is_ a valid one, even if I thought it was being selectively invoked here as an [isolated demand for rigor](http://slatestarcodex.com/2014/08/14/beware-isolated-demands-for-rigor/) because of the political context. Coming from _anyone else in the world_, I would have considered the thread fine—a solidly above-average performance,
-Because of my hero worship, "he's being intellectually dishonest in response to very obvious political incentives" wasn't in my hypothesis space; I _had_ to assume the thread was an "honest mistake" in his rationality lessons, rather than (what it actually was, what it _obviously_ actually was) hostile political action.
+really. I wouldn't have felt confused or betrayed at all. Coming from Eliezer Yudkowsky, it was—confusing.
+
+Because of my hero worship,
> People probably change their mind more often than they explicitly concede arguments, which is fine because intellectual progress is more important than people who were wrong performing submission.
I remember going downstairs to impulsively confide in a senior engineer, an older bald guy who exuded masculinity, who you could tell by his entire manner and being was not infected by the Berkeley mind-virus, no matter how loyally he voted Democrat—not just about the immediate impetus of this Twitter thread, but this whole _thing_ of the past couple years where my entire social circle just suddenly decided that guys like me could be women by means of saying so. He was sympathetic.
-[TODO: paraphrase remaining interaction with Scott, or not worth the space?
-
-> I don't have a simple, mistake-theoretic characterization of the language and social conventions that everyone should use such that anyone who defected from the compromise would be wrong. The best I can do is try to objectively predict the consequences of different possible conventions—and of conflicts over possible conventions.
-
helping Norton live in the real world
Scott says, "It seems to me pretty obvious that the mental health benefits to trans people are enough to tip the object-level first-pass uilitarian calculus."; I don't think _anything_ about "mental health benefits to trans people" is obvious
Michael on EA suppressing credible criticism https://twitter.com/HiFromMichaelV/status/1559534045914177538
-"epistemic hero"
-https://twitter.com/ESYudkowsky/status/1096769579362115584
-
zinger from 93—
> who present "this empirical claim is inconsistent with the basic tenets of my philosophy" as an argument against the _claim_
----
-comment on pseudo-lies post in which he says its OK for me to comment even though
+
bitter comments about rationalists—
https://www.greaterwrong.com/posts/qXwmMkEBLL59NkvYR/the-lesswrong-2018-review-posts-need-at-least-2-nominations/comment/d4RrEizzH85BdCPhE
Never go in against Eliezer Yudkowsky when anything is on the line.
https://en.wikipedia.org/wiki/Chuck_Norris_facts
+"epistemic hero"
+https://twitter.com/ESYudkowsky/status/1096769579362115584
+
https://twitter.com/ESYudkowsky/status/1434906470248636419
> Anyways, Scott, this is just the usual division of labor in our caliphate: we're both always right, but you cater to the crowd that wants to hear it from somebody too modest to admit that, and I cater to the crowd that wants somebody out of that closet.