-
The thing about our crowd is that we have a lamentably low proportion of women (13.3% cis women in the last community survey) and—I don't know when this happened; it certainly didn't feel like this back in 'aught-nine—an enormous number of trans women relative to population base rates (2.7%, for a cis-to-trans ratio of 4.9!!), the vast majority of whom I expect to be AGP
-
https://slatestarscratchpad.tumblr.com/post/142995164286/i-was-at-a-slate-star-codex-meetup. "We are solving the gender ratio issue one transition at a time"
So, a striking thing about my series of increasingly frustrating private conversations and subsequent public Facebook meltdown (the stress from which soon landed me in psychiatric jail, but that's [another](/2017/Mar/fresh-princess/) [story](/2017/Jun/memoirs-of-my-recent-madness-part-i-the-unanswerable-words/)) was the tendency for some threads of conversation to get _derailed_ on some variation of, "Well, the word _woman_ doesn't necessarily mean that," often with a link to ["The Categories Were Made for Man, Not Man for the Categories"](https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/), a 2014 post by Scott Alexander
I'm worried about the failure mode where bright young minds [lured in](http://benjaminrosshoffman.com/construction-beacons/) by the beautiful propaganda about _systematically correct reasoning_, are instead recruited into what is, effectively, the Eliezer-Yudkowsky-and-Scott-Alexander fan club.
-> I'm not trying to get Eliezer or "the community" to take a public stance on gender politics; I'm trying to get us to take a stance in favor of the kind of epistemology that we were doing in 2008. It turns out that epistemology has implications for gender politics which are unsafe, but that's more inferential steps, and ... I guess I just don't expect the sort of people who would punish good epistemology to follow the inferential steps? Maybe I'm living in the should-universe a bit here, but I don't think it "should" be hard for Eliezer to publicly say, "Yep, categories aren't arbitrary because you need them to carve reality at the joints in order to make probabilistic inferences, just like I said in 2008; this is obvious."
+> I'm not trying to get Eliezer or "the community" to take a public stance on gender politics; I'm trying to get us to take a stance in favor of the kind of epistemology that we were doing in 2008. It turns out that epistemology has implications for gender politics which are unsafe, but that's more inferential steps, and ... I guess I just don't expect the sort of people who would punish good epistemology to follow the inferential steps? Maybe I'm living in the should-universe a bit here, but I don't think it "should" be hard for Eliezer to publicly say, "Yep, categories aren't arbitrary because you need them to carve reality at the joints in order to make probabilistic inferences, just like I said in 2008; this is obvious."
Scott got a lot of pushback just for including the blog that I showed him in a links post (Times have changed! BBL is locally quasi-mainstream after Ozy engaged)
https://slatestarcodex.com/2016/11/01/links-1116-site-unseen/
https://jasoncrawford.org/guide-to-scott-alexander-and-slate-star-codex
https://nothingismere.com/2015/09/12/library-of-scott-alexandria/
https://guzey.com/favorite/slate-star-codex/
-"Index of Yvain's excellent articles"
+https://www.lesswrong.com/posts/xaLHeoRPdb9oQgDEy/index-of-yvain-s-excellent-articles
Nate on dolphins (June 2021)—a dogwhistle??
https://twitter.com/So8res/status/1401670792409014273
----------
-https://www.glowfic.com/posts/4508?page=14
-> Real people have concepts of their own minds, and contemplate their prior ideas of themselves in relation to a continually observed flow of their actual thoughts, and try to improve both their self-models and their selves.
+In [one of Yudkowsky's roleplaying fiction threads](https://www.glowfic.com/posts/4508), Thellim, a woman hailing from [a saner alternate version of Earth](https://www.lesswrong.com/tag/dath-ilan) [expresses horror and disgust at how shallow and superficial the characters in _Pride and Prejudice_ are, in contrast to what a human being _should_ be](https://www.glowfic.com/replies/1592898#reply-1592898):
+
+> [...] the author has made zero attempt to even try to depict Earthlings as having reflection, self-observation, a fire of inner life; most characters in _Pride and Prejudice_ bear the same relationship to human minds as a stick figure bears to a photograph. People, among other things, have the property of trying to be people; the characters in Pride and Prejudice have no visible such aspiration. Real people have concepts of their own minds, and contemplate their prior ideas of themselves in relation to a continually observed flow of their actual thoughts, and try to improve both their self-models and their selves.
+
+When someone else doesn't see the problem with Jane Austen's characters, Thellim [redoubles her determination to explain the problem](https://www.glowfic.com/replies/1592987#reply-1592987): "_She is not giving up that easily. Not on an entire planet full of people._"
+
+Thellim's horror at the fictional world of Jane Austen is basically how I feel about trans culture. It _actively discourages self-modeling!_ People who have cross-sex fantasies are encouraged to reify them into an gender identity which everyone else is supposed to unquestioningly accept. Obvious critical questions about what's actually going on etiologically, what it means for an identity to be true, _&c._ are strongly discouraged as hateful, hurtful, distressing, _&c._
+
+The problem is _not_ that I think there's anything wrong with having cross-sex fantasies, and wanting the fantasy to be real—just as Thellim's problem with _Pride and Prejudice_ is not there being anything wrong with wanting to marry a suitable bachelor. These are perfectly respectable goals.
+
+The _problem_ is that people who are trying to be people, people who are trying to acheive their goals _in reality_, do so in a way involves having concepts of their own minds, and trying to improve both their self-models and their selves, and that's _not possible_ in a culture that tries to ban, as heresy, the idea that it's possible for someone's self-model to be wrong.
+
+A trans woman I follow on Twitter complained that a receptionist at her workplace said she looked like a male celebrity. "I'm so mad," she fumed. "I look like this right now"—there was a photo attached to the Tweet—"how could anyone ever think that was an okay thing to say?"
+
+It _is_ genuinely sad that the author of those Tweets didn't get perceived the way she would prefer! But the thing I want her to understand, a thing I think any sane adult should understand—
-There's a glowfic thread where Thellim is _horrified_ at how shallow and superficial Jane Austen characters are, in contrast to what a human being _should_ be: "Real people have concepts of their own minds, and contemplate their prior ideas of themselves in relation to a continually observed flow of their actual thoughts, and try to improve both their self-models and their selves."
+_It was a compliment!_ That poor receptionist was almost certainly thinking of [David Bowie](https://en.wikipedia.org/wiki/David_Bowie) or [Eddie Izzard](https://en.wikipedia.org/wiki/Eddie_Izzard), rather than being hateful and trying to hurt.
+
+I want a shared cultural understanding that the _correct_ way to ameliorate the genuine sadness of people not being perceived the way they prefer is through things like _better and cheaper facial feminization surgery_, not _[emotionally blackmailing](/2018/Jan/dont-negotiate-with-terrorist-memeplexes/) people out of their ability to report what they see_. I don't _want_ to reliniqush [my ability to notice what women's faces look like](/papers/bruce_et_al-sex_discrimination_how_do_we_tell.pdf), even if that means noticing that mine isn't; if I'm sad that it isn't, I can endure the sadness if the alternative is _forcing everyone in my life to doublethink around their perceptions of me_.
+
+In a world where surgery is expensive, but some people desperately want to change sex and other people want to be nice to them, there's an incentive gradient in the direction of re-binding our shared concept of "gender" onto things like [ornamental clothing](http://thetranswidow.com/2021/02/18/womens-clothing-is-always-drag-even-on-women/) that are easier to change than secondary sex characteristics.
+
+But I would have expected people with the barest inkling of self-awareness and honesty to ... notice the incentives, and notice the problems being created by the incentives, and to talk about the problems in public so that we can coordinate on the best solution?
+
+And if that's too much to accept of the general public—
+
+And it's too much to expect of garden-variety "rationalists" to figure out on their own—
+
+Then I would have at least hoped Eliezer Yudkowsky to be _in favor of_ rather than _against_ his faithful students having these very basic capabilities for reflection, self-observation, and ... _speech_?
+
+[in the context of elite Anglosphere culture in 2016–2022; it should be clear that defenders of reason need to be able to push back and assert that biological sex is real; other science communicators like Dawkins (https://www.theguardian.com/books/2021/apr/20/richard-dawkins-loses-humanist-of-the-year-trans-comments) and Jerry Coyne (https://whyevolutionistrue.com/2018/12/11/once-again-why-sex-is-binary/) can see it]
+
+----------
-This horror is basically how I feel about trans culture. It actively discourages self-modeling! (People who have cross-sex fantasies are encouraged to reify them into an gender identity which everyone else is supposed to unquestioningly accept. Politically-unfavorable critical questions about what's actually going on etiologically, what it means for an identity to be true, _&c._ are strongly discouraged as hateful, hurtful, distressing, _&c._)
+In part of his [_Gentle Introduction to Unqualified Reservations_](https://www.unqualified-reservations.org/2009/01/gentle-introduction-to-unqualified_22/), Mencius Moldbug compares the social and legal status of black people in the contemporary United States to hereditary nobility (!!).
-https://www.glowfic.com/posts/4508?page=20
+Moldbug asks us to imagine a Society with asymmetric legal and social rules for nobles and commoners. It's socially deviant for commoners to be rude to nobles, but permitted for nobles to be rude to commoners; violence of nobles against commoners is excused on the presumption that the commoners must have done something to provoke it; nobles are officially preferred in employment and education, and are allowed to organize to advance their collective interests, whereas any organization of commoners _qua_ commoners is outlawed or placed under extreme suspicion.
-_She is not giving up that easily. Not on an entire planet full of people._
+[Moldbug argues that this is how America treats non-Asian minorities; and that it actually has bad effects on the people themselves—]
-https://www.glowfic.com/posts/4508?page=21
+> applied to the cream of America's actual WASP–Ashkenazi aristocracy, genuine genetic elites with average IQs of 120, long histories of civic responsibility and productivity, and strong innate predilections for delayed gratification and hard work, I'm confident that this bizarre version of what we can call _ignoble privilege_ would take no more than two generations to produce a culture of worthless, unredeemable scoundrels. Applied to populations with recent hunter-gatherer ancestry and no great reputation for sturdy moral fiber, _noblesse sans oblige_ is a recipe for the production of absolute human garbage.
+
+[I can see the argument abstractly, but I couldn't put my weight down on it being bad for the people themselves, until I see it happening to my people ...]
+
+It wasn't my place. I'm not a woman or a racial minority; I don't have their lived experience; I _don't know what it's like_ to face the challenges they face. So while I could permissibly _read blog posts_ skeptical of the progressive story about redressing wrongs done to designated sympathetic victim groups, but I clearly didn't have license to _talk_ about any reasons to be skeptical ...
+
+[Scott Alexander wrote about how there are different dimensions of power—
+http://web.archive.org/web/20130424233301/http://squid314.livejournal.com/354385.html]
+
+—until, suddenly, in 2016, it was now seeming that the designated sympathetic victim group of our age was ... _straight boys who wish they were girls_. And suddenly, [_I had standing_](/2017/Feb/a-beacon-through-the-darkness-or-getting-it-right-the-first-time/). When a political narrative is being pushed for _your_ alleged benefit, it's much easier to make the call that it's obviously full of lies.
+
+----------
+
+[TODO: David Xu's postrat]
+And the thing where David Xu interprets criticism of Eliezer as me going "full post-rat"?! https://twitter.com/davidxu90/status/1435106339550740482
-----------
> I suspect Scott is calling the wrong side monastic, though - we basically believe it can be done by lay people, he doesn't. I'll be pleasantly surprised if he gets the sides right, though.
-Dawkins and Dennett have joined the intellectual gender-ID skeptics; shame that Yudkowsky can't reach that level
-
• at least Sabbatai Zevi had an excuse: his choices were to convert to Islam or be impaled https://en.wikipedia.org/wiki/Sabbatai_Zevi#Conversion_to_Islam
Really, self-respecting trans people who care about logical consistency should abhor Scott and Eliezer's opinions—you should want people to use the right pronouns _because_ of your gender soul or _because_ your transition actually worked, not because categories are flexible and pronouns shouldn't imply gender
I think it's a problem for our collective epistemology that Scott has the power to sneeze his mistakes onto everyone else—that our 2021 beliefs about dolphins (literally, dolphins in particular!) is causally downstream of Scott's political incentives in 2014, even if Scott wasn't consciously lying and Nate wasn't thinking about gender politics. I think this is the problem that Eliezer identified as dark side epistemology: people invent fake epistemology lessons to force a conclusion that they can't get on the merits, and the fake lessons can spread, even if the meme-recipients aren't trying to force anything themselves. I would have expected people with cultural power to be interested in correcting the problem once it was pointed out.
-And the thing where David Xu interprets criticism of Eliezer as me going "full post-rat"?! https://twitter.com/davidxu90/status/1435106339550740482
-
https://twitter.com/esyudkowsky/status/1374161729073020937
-
> Also: Having some things you say "no comment" to, is not at *all* the same phenomenon as being an organization that issues Pronouncements. There are a *lot* of good reasons to have "no comments" about things. Anybody who tells you otherwise has no life experience, or is lying.
"Speak out in order to make it clear how not alt-right you are; nothing wrong with that because I'm not lying" is being inconsistent about whether signaling and mood-affiliation matters—it's trying to socially profit by signaling pro-Stalin-ness, while simultaneously denying that anyone could object (because you didn't lie—pivoting to a worldview where only literal meanings matter and signals aren't real). Can I sketch this out mathematically?
I _never_ expected to end up arguing about something so _trivial_ as the minutiae of pronoun conventions (which no one would care about if historical contingencies of the evolution of the English language hadn't made them a Schelling point and typographical attack surface for things people do care about). The conversation only ended up here after a series of derailings. At the start, I was _trying_ to say something substantive about the psychology of straight men who wish they were women.
-You see, back in the 'aughts when Yudkowsky was writing his Sequences, he occasionally said some things about sex differences that I often found offensive at the time, but which ended up being hugely influential on me, especially in the context of my ideological denial of psychological sex differences and my secret lifelong-since-puberty erotic fantasy about being magically transformed into a woman. I wrote about this at length in a previous post, ["Sexual Dimorphism in Yudkowsky's Sequences, in Relation to my Gender Problems"](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/)].
+You see, back in the 'aughts when Yudkowsky was writing his Sequences, he occasionally said some things about sex differences that I often found offensive at the time, but which ended up being hugely influential on me, especially in the context of my ideological denial of psychological sex differences and my secret lifelong-since-puberty erotic fantasy about being magically transformed into a woman. I wrote about this at length in a previous post, ["Sexual Dimorphism in Yudkowsky's Sequences, in Relation to my Gender Problems"](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/)]
+.
In particular, in ["Changing Emotions"](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions) (and its precursor in a [2004 Extropians mailing list post](https://archive.is/En6qW)), Yudkowsky explains that "changing sex" is vastly easier said than done—
[previously, I had felt guilty about being less successfully feminst than Robby https://nothingismere.com/2013/12/26/union-names-objections-and-replies/]
[internet pharmacy]
-Rubices—
+
> whereas I could imagine reading almost the same post on sneerclub and turning into a prickle about it
-Lorelai—
+response—
> me when other trans girls call themselves and me AGP vs when genuine Blanchardians do
+In a discussion on criticism of EA by outsiders, someone spontaneously (not prompted by me) mentioned the difference between when fellow trans women called themselves AGP, vs. actual Blanchardians. This is a conspiracy!! (The ingroup is allowed to notice things, but when other people notice, deny everything. Compare Michael Anton on "celebration parallax."]
+
https://www.clearerthinking.org/post/understanding-relationship-conflicts-clashing-trauma
postyud; Yudkowskyism without Yudkowsky
https://www.lesswrong.com/posts/ZEgQGAjQm5rTAnGuM/beware-boasting-about-non-existent-forecasting-track-records
-In a discussion on criticism of EA by outsiders, Lorelei spontaneously (not prompted by me) mentioned the difference between when fellow trans women called themselves AGP, vs. actual Blanchardians. This is a conspiracy!! (The ingroup is allowed to notice things, but when other people notice, deny everything. Compare Michael Anton on "celebration parallax."
-https://www.lesswrong.com/tag/criticisms-of-the-rationalist-movement
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+https://www.lesswrong.com/tag/criticisms-of-the-rationalist-movement
+
+> possible that 2022 is the year where we start Final Descent and by 2024 it's over
+https://www.lesswrong.com/posts/7MCqRnZzvszsxgtJi/christiano-cotra-and-yudkowsky-on-ai-progress?commentId=iKEuFQg7HZatoebps
+
+> and yeah, when Joanna came out on Facebook Zack messaged her to have a 3-hour debate about it
+> I think no matter how pure his pursuit of knowledge this is actually bad behavior and he should not
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projects / Ultimately_Untrue_Thought.git / blobdiff