+> So there's some contexts - modelling your behavior, mainly - where she would not be the same person. But there might be other contexts, such as caring about her, social commitments, and subjective experience, where she might be the same person (depending on stuff - e.g. if you suddenly turned into the opposite sex, this would probably make it easier to bail on all your existing social commitments - but assuming you don't, and that you're allowed not to, they'd still be there)
+
+> Anne Vitale makes different causal claims
+> Less well-founded, yes, though I don't think they're less well-founded wothout the observation that sexuality usually causes other desires
+
+> [claim that] sexuality reflects hidden desires (rather than causing them)
+
+> Not just vary more independently; that's part of it but a more important part is the ages where they apply
+
+> They might not have an alternative, they might instead think you are privileging the hypothesis, and that there's so much uncertainty that you can't figure it out
+
+> You tell a rationalist about autogynephilia and there's a good chance he privately thinks "oh yeah I have those fantasies"
+> You tell him that it explains transsexuality... Might he then not privately go "wait, that can't be right, I don't want to be a woman"
+> Surveys indicate that on the order of 50% of rationalists are AGP, idk how many admit to being AGP in the private conversations you have with them about the typology, but if it's less than 50% there might be some who have additional reasons to disbelieve that they're not telling you
+
+> You most likely have a positive residual of gender issues, relative to your AGP
+> I jokingly equate this positive residual with MIGI in my mathematical implications blog post
+
+there might be a lot of AGP-transitioners in the win condition
+just not the kind that enter women's bike races and gloat about it
+
+it's all so tiresome
+
+Everyone else shot first
+
+EGS??
+
+> First, it is not enough to learn something, and tell the world about it, to get the world to believe it. Not even if you can offer clear and solid evidence, and explain it so well that a child could understand. You need to instead convince each person in your audience that the other people who they see as their key audiences will soon be willing to endorse what you have learned.
+https://www.overcomingbias.com/2020/12/social-proof-but-of-what.html
+
+cooperate with men who cooperate with women
+
+Cross-gender identity is a virtually sustained or intermittently occurring wishful fantasy about being a person of the opposite sex.” Freund, K., Steiner, B.W. & Chan, S. Two types of cross-gender identity. Archives of Sexual Behavior, 11, 49–63 (1982). DOI: 10.1007/BF01541365
+
+twenty-one month Category War is as long as it took to write the Sequences https://www.lesswrong.com/posts/9jF4zbZqz6DydJ5En/the-end-of-sequences
+
+Reading the things I do, and talking to the people I do, I see this pattern _over and over and over_ again, where non-exclusively-androphilic trans women will, in the right context, describe experiences that _sound_ a lot like mine—having this beautiful pure sacred self-identity thing about the idea of being female, but also, separately, this erotic thing on the same theme—but then _somehow_ manage to interpret the beautiful pure sacred self-identity thing as an inner "gender" and presumed brain-intersex condition, which I just—can't take seriously. (Even before contrasting to the early-onset type, which is what a brain-intersex condition _actually_ looks like.)
+
+All I've been trying to say is that, _in particular_, the word "woman" is such a noun.
+
+It _follows logically_ that, in particular, if _N_ := "woman", you can't define the word _woman_ any way you want. Maybe trans women _are_ women! But if you want people to agree to that word usage, you need to be able to _argue_ for why it makes sense; you can't just _define_ it to be true, and this is a _general_ principle of how language works, not something I made up on the spot in order to stigmatize trans people.