In a previous post, ["Sexual Dimorphism in Yudkowsky's Sequences, in Relation to My Gender Problems"](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/), I told the story about how I've "always" (since puberty) had this obsessive erotic fantasy about being magically transformed into a woman and used to think it was immoral to believe in psychological sex differences, until I read these Sequences of _super great_ blog posts about how reasoning works by someone named Eliezer Yudkowsky—where one _particularly_ influential-to-me post was [the one that explained](https://www.lesswrong.com/posts/QZs4vkC7cbyjL9XA9/changing-emotions) why the idea of "changing sex" is much easier said than done, [because the tantalizingly short English phrase doesn't capture the complex implementation details of the real physical universe](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#changing-sex-is-hard).
-At the time, this was my weird personal thing, which I did not anticipate there being any public interest in blogging about. In particular, I didn't think of myself as being "transgender." The whole time—the dozen years I spent reading everything I could about sex and gender and transgender and feminism and evopsych, and doing various things with my social presentation (sometimes things I regretted and reverted after a lot of pain, like [trying to use my initials as a name](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#literary-initials)) to try to seem not-masculine—I had been _assuming_ that my gender problems were not of the same kind as people who were _actually_ transgender, because the standard narrative said that that was about people whose ["internal sense of their own gender does not match their assigned sex at birth"](https://www.vox.com/identities/21332685/trans-rights-pronouns-bathrooms-sports), whereas my thing was obviously at least partially an outgrowth of my weird sex fantasy. I had never interpreted the beautiful pure sacred self-identity thing as an "internal sense of my own gender."
+At the time, this was my weird personal thing, which I did not anticipate there being any public interest in blogging about. In particular, I didn't think of myself as being "transgender." The whole time—the dozen years I spent reading everything I could about sex and gender and transgender and feminism and evopsych, and doing various things with my social presentation to try to seem not-masculine—sometimes things I regretted and reverted after a lot of pain, like [trying to use my initials as a name](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#literary-initials)—I had been _assuming_ that my gender problems were not of the same kind as people who were _actually_ transgender, because the standard narrative said that that was about people whose ["internal sense of their own gender does not match their assigned sex at birth"](https://www.vox.com/identities/21332685/trans-rights-pronouns-bathrooms-sports), whereas my thing was obviously at least partially an outgrowth of my weird sex fantasy. I had never interpreted the beautiful pure sacred self-identity thing as an "internal sense of my own gender."
_Why would I?_ In the English of my youth, "gender" (as a single word, rather than part of the phrase "gender role") was understood as a euphemism for _sex_ for people who were squeamish about the potential ambiguity betweeen _sex_-as-in-biological-sex and _sex_-as-in-intercourse. (Judging by this blog's domain name, I'm not immune to this, either.) In that language, my "gender"—my sex—is male. Not because I'm necessarily happy about it (and I [used to](/2017/Jan/the-erotic-target-location-gift/) be pointedly insistent that I wasn't), but as an observable biological fact that, whatever my beautiful pure sacred self-identity feelings, _I am not delusional about_.
-Okay, so trans people aren't delusional about their [developmental sex](/2019/Sep/terminology-proposal-developmental-sex/); the claim is that their internal sense of their own gender is in some way more real or more relevant, and should take precedence. So where does that leave me? In ["Sexual Dimorphism ..."](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/), I wrote about my _own_ experiences, and not anyone else's (which I obviously don't have access to). I _mentioned_ transgenderedness a number of times, but I tried to cast it as explanation that one might be tempted to apply to my case, but which I don't think fits. Everything I said is _consistent_ with a world in which Ray Blanchard (who coined "autogynephilia" as the obvious and perfect word for my thing while studying actual transsexuals) was dumb and wrong, a world where my idiosyncratic weird sex perversion and associated beautiful pure sacred self-identity feelings are taxonomically and etiologically distinct from whatever brain-intersex condition causes _actual_ trans women. That's the world I _thought_ I lived in for the ten years after [encountering the obvious and perfect word](/2017/Feb/a-beacon-through-the-darkness-or-getting-it-right-the-first-time/).
+Okay, so trans people aren't delusional about their [developmental sex](/2019/Sep/terminology-proposal-developmental-sex/); the claim is that their internal sense of their own gender is in some way more relevant, and should take precedence. So where does that leave me? In ["Sexual Dimorphism ..."](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/), I wrote about my _own_ experiences, and not anyone else's (which I obviously don't have access to). I _mentioned_ transgenderedness a number of times, but I tried to cast it as explanation that one might be tempted to apply to my case, but which I don't think fits. Everything I said is _consistent_ with a world in which Ray Blanchard was being dumb and wrong when he coined "autogynephilia" as the obvious and perfect word for my thing while studying actual transsexuals—a world where my idiosyncratic weird sex perversion and associated beautiful pure sacred self-identity feelings are taxonomically and etiologically distinct from whatever brain-intersex condition causes _actual_ trans women. That's the world I _thought_ I lived in for ten years after [encountering the obvious and perfect word](/2017/Feb/a-beacon-through-the-darkness-or-getting-it-right-the-first-time/).
My first clue that I wasn't living in that world came from—Eliezer Yudkowsky. (Well, not my first _clue_. In retrospect, there were lots of _clues_. My first wake-up call.) In [a 26 March 2016 Facebook post](https://www.facebook.com/yudkowsky/posts/10154078468809228), he wrote—
> I'm not sure if the following generalization extends to all genetic backgrounds and childhood nutritional backgrounds. There are various ongoing arguments about estrogenlike chemicals in the environment, and those may not be present in every country ...
-
+>
> Still, for people roughly similar to the Bay Area / European mix, I think I'm over 50% probability at this point that at least 20% of the ones with penises are actually women.
(***!?!?!?!?***)
> A lot of them don't know it or wouldn't care, because they're female-minds-in-male-bodies but also cis-by-default (lots of women wouldn't be particularly disturbed if they had a male body; the ones we know as 'trans' are just the ones with unusually strong female gender identities). Or they don't know it because they haven't heard in detail what it feels like to be gender dysphoric, and haven't realized 'oh hey that's me'. See, e.g., <https://sinesalvatorem.tumblr.com/post/141690601086/15-regarding-the-4chan-thing-4chans> and <https://slatestarcodex.com/2013/02/18/typical-mind-and-gender-identity/>
-(Reading _that_ post, I _did_ realize "oh hey that's me"—it's hard to believe that I'm not one of the "20% of the ones with penises" Yudkowsky is talking about here—but I wasn't sure how to reconcile that with the "are actually women" (***!?!?!?!?***) characterization, coming _specifically_ from the guy who taught me [how blatantly, ludicrously untrue and impossible that is](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#changing-sex-is-hard).)
+(Reading _that_ post, I _did_ realize "oh hey that's me"—it's hard to believe that I'm not one of the "20% of the ones with penises" Yudkowsky is talking about here—but I wasn't sure how to reconcile that with the "are actually women" (!?!?) characterization, coming _specifically_ from the guy who taught me [how blatantly, ludicrously untrue and impossible that is](/2021/May/sexual-dimorphism-in-the-sequences-in-relation-to-my-gender-problems/#changing-sex-is-hard).)
> But I'm kinda getting the impression that when you do normalize transgender generally and MtF particularly, like not "I support that in theory!" normalize but "Oh hey a few of my friends are transitioning and nothing bad happened to them", there's a _hell_ of a lot of people who come out as trans.
-
+>
> If that starts to scale up, we might see a really, really interesting moral panic in 5–10 years or so. I mean, if you thought gay marriage was causing a moral panic, you just wait and see what comes next ...
Indeed—here we are over seven years later, and _I am panicking_.[^panic] (As 2007–9 Sequences-era Yudkowsky [taught me](https://www.yudkowsky.net/other/fiction/the-sword-of-good), and 2016 Facebook-shitposting-era Yudkowsky seemed to ignore, the thing that makes a moral panic _really_ interesting is how hard it is to know you're on the right side of it—and the importance of [panicking](https://www.lesswrong.com/posts/erGipespbbzdG5zYb/the-third-alternative) [sideways](https://www.overcomingbias.com/2007/05/policy_tugowar.html) when the "maximize the number of trans people" and "minimize the number of trans people" coalitions are both wrong.)
-[^panic]: Or rather, I _did_ panic from mid-2016 to mid-2021, and this and the next four posts are the retrospective accounting of that panic, a memoir written in the ashes of my defeat.
+[^panic]: Or rather, I _did_ panic from mid-2016 to mid-2021, and this and the following posts are the retrospective accounting of that panic, a memoir written in the ashes of my defeat.
But at the time, this was merely _very confusing_. I left [a careful comment in the Facebook thread](/images/facebook_etle_comment.png) (with the obligatory "speaking only for myself; I obviously know that I can't say anything about anyone else's experience" [disclaimer](https://www.overcomingbias.com/2008/06/against-disclai.html)), quietly puzzled at what Yudkowsky could _possibly_ be thinking.
Relevantly, "Thomas" was also autogynephilic (and aware of it, under that name). The first time I had ever gone crossdressing in public was at a drag event with him in 2010.
-<a id="confided-to-thomas"></a>As it happened, I had just messaged him a few days earlier, on 22 March 2016, for the first time in four and a half years. (My opening message: "Ray Blanchard's Twitter feed is kind of disappointing, but I'm not sure what I was expecting".) I confided to him that I was seeing an escort on Saturday the twenty-sixth[^twenty-sixth] because the dating market was looking pretty hopeless, I had more money than I knew what to do with, and three female friends agreed that it was not unethical.[^unethical]
+<a id="confided-to-thomas"></a>As it happened, I had just messaged him a few days earlier, on 22 March 2016, for the first time in four and a half years. (My opening message: "Ray Blanchard's Twitter feed is kind of disappointing, but I'm not sure what I was expecting".) I confided to him that I was seeing an escort on Saturday the twenty-sixth[^twenty-sixth] because the dating market was looking pretty hopeless, I had more money than I knew what to do with, and three female friends agreed that it was not unethical.
+
+(I didn't _have sex_ with her, obviously. _That_ would be unethical.[^unethical])
-[^internship]: "Internship" is in scare quotes, because the Singularity Institute at the time was not the kind of organization that offered formal _internships_; what I mean is that there was a house in Santa Clara where a handful of people were trying to do Singularity-relevant work, and I was allowed to sleep in the garage and also try to do work, without being paid.
+[^internship]: The Singularity Institute at the time was not the kind of organization that offered formal _internships_; what I mean is that there was a house in Santa Clara where a handful of people were trying to do Singularity-relevant work, and I was allowed to sleep in the garage and also try to do work, without being paid.
[^siai]: The "for Artificial Intelligence" part was a holdover from the organization's founding, from before Yudkowsky [decided that AI would kill everyone by default (and that this was a bad thing)](https://www.lesswrong.com/s/SXurf2mWFw8LX2mkG). People soon started using "SingInst" as an abbreviation more than "SIAI", until the organization was eventually rebranded as the Machine Intelligence Research Institute in 2013.
[^twenty-sixth]: Writing this up years later, I was surprised to see from the dates (26 March 2016) that my date with the escort was the same day as the "20% of the ones with penises" post (and my comment thereon and following conversation with "Thomas"). They hadn't been stored in my long-term episodic memory as "the same day", likely because the Facebook post only seems overwhelmingly significant in retrospect; at the time, I did not realize what I would be spending the next seven years of my life on.
-[^unethical]: Another ethically mitigating factor is that the escort had a blog where she wrote in detail about how much she liked her job. The blog posts seemed like credible evidence that she wasn't being morally-relevantly coerced into it. Of course all escorts have to put up marketing copy that makes it sound like they enjoy their time with their clients even if they privately hate it, but the blog seemed "real", not part of the role.
-
- (I didn't _have sex_ with her, obviously. _That_ would be unethical.)
+[^unethical]: Another ethically mitigating factor is that she had a blog where she wrote in detail about how much she liked her job. The blog posts seemed like credible evidence that she wasn't being morally-relevantly coerced into it. Of course all women in that profession have to put up marketing copy that makes it sound like they enjoy their time with their clients even if they privately hate it, but the blog seemed "real", not part of the role.
He had agreed that seeing escorts is ethical—arugably _more_ ethical than casual sex. He had said that he had gotten interested in politics and developed in a socially and sexually conservative direction. "Free love is a lie," he said, noting that in a more traditional Society, our analogues would probably be married with kids by now.
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